Die Geschichte der Egiz Eriq Ḫoğilar („Hoch-Graben Ḫoǧās‟) in Qarqaš – eine orale Tradition aus Ḫotän, Süd-Xinjiang

Ǧappar Rähimi (Rohlani)
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引用次数: 1

Abstract

1: Little research has been done so far on the subject of a group of Ḫoǧās of southern Xinjiang who claimed descent from the Prophet Muhammad and who were based in a village called Egiz Eriq in the Ḫotän region, whence they became known as the Egiz Eriq Ḫoğilar. Usually, when Ḫoǧās in Xinjiang are touched upon, two rivalling groups are referred to, namely the Aqtaġliq (“White mountain folk”; Chinese: Bai shan pai 白山派) and the Qarataġliq (“Black mountain folk”; Chinese: Hei shan pai 黑山派), all of which are factions belonging to the Naqšbandiyya Sufi network and which – in the wake of the controversial figure of Āfāq Ḫoǧā (d. 1694) – have had a decisive impact on the religious, social and political life of the population of Xinjiang from the sixteenth to the nineteenth century. The article of Ǧappar Rähimi, by contrast, focuses on the small aristocratic group of Ḫoǧās who had exerted a feudalistic rule over Qarqaš in the wilayät Ḫotän2 and who by the evidence of their silsila (in which occurs the name of the Sufi Nağm al-Dīn al-Kubrā of Ḫwārazm [d. 1221]) have oriented themselves to authorities other than the Naqšbandiyya. The article translated into German by Bahargül Hamut in close cooperation with Florian Sobieroj may be considered the first serious study of this group of Ḫoğas in China by any Uyghur language author. It offers some valuable insights from an ethnological as well as historiographical point of view (matters discussed include the question of an involvement of the Egiz Eriq Ḫoğilar in the uprisings against the Chinese rule of the Qing dynasty and during the Republic) into a little-known area of Uyghur Islamic culture in the Chinese periphery. Übersetzung, Einleitung und Annotation: Bahargül Hamut: Universität Xinjiang/Universität Bern. E-mail: baharguel.hamut@islam.unibe.ch Florian Sobieroj: Friedrich-Schiller-Universität Jena. E-mail: florian.sobieroj@uni-jena.de 1 Den Gutachtern, die den vorliegenden Aufsatz einer Prüfung unterzogen haben, sei für ihre Anregungen und Verbesserungsvorschläge, die von uns soweit wie möglich berücksichtigt wurden, herzlich gedankt. 2 Qarqaš (chinesisch: 墨玉 Moyu) ist ein Landkreis (nahiyä) des Regierungsbezirks (wilayät) Ḫotän in Süd-Xinjiang. Dieser liegt ca. 1506 km südlich von Urumchi. 118 Ǧappar Rähimi (Rohlani)
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1:到目前为止,关于新疆南部一个自称是先知穆罕默德后裔的Ḫoǧās群体的研究很少,他们居住在Ḫotän地区一个叫Egiz Eriq的村庄,在那里他们被称为Egiz Eriq Ḫoğilar。通常,当谈到新疆的Ḫoǧās时,指的是两个对立的群体,即Aqtaġliq(“白山民间”);中文:白山派白山族)和Qarataġliq(“黑山民间”;这些都是属于Naqšbandiyya苏菲派网络的派系,在有争议的Āfāq Ḫoǧā(1694年)之后,他们对16世纪到19世纪新疆人口的宗教、社会和政治生活产生了决定性的影响。相比之下,Ǧappar Rähimi的文章关注的是Ḫoǧās的小贵族群体,他们在wilayät Ḫotän2对加尔卡什实施了封建统治,并通过他们的silsila(其中出现了苏菲派Nağm al- d n al- kubrir的Ḫwārazm [d])的名字来证明他们。[21])已将自己定位于Naqšbandiyya以外的权威机构。这篇由baharg l Hamut与Florian Sobieroj密切合作翻译成德语的文章可能被认为是维吾尔语作者对中国这一Ḫoğas群体的第一次认真研究。它从民族学和史学的角度(讨论的问题包括Egiz Eriq Ḫoğilar参与反对清朝和民国统治的起义的问题)提供了一些有价值的见解,进入了中国外围鲜为人知的维吾尔族伊斯兰文化领域。Übersetzung, Einleitung,注释:baharg l Hamut: Universität新疆/Universität伯尔尼。电子邮件:baharguel.hamut@islam.unibe.ch Florian Sobieroj: Friedrich-Schiller-Universität耶拿。E-mail: florian.sobieroj@uni-jena.de 1 Den Gutachtern, die Den vorliegenden Aufsatz einer proterzogen haben, sei frer ihre Anregungen und Verbesserungsvorschläge, die von unsoweit wie möglich bercksichtigt wurden, herzlich gedankt。2新疆新疆自治区喀尔喀斯(中文:印文)ist ein Landkreis (nahiyä) des Regierungsbezirks (wilayät) Ḫotän。Dieser liegt约1506公里s列希von乌鲁木齐118 Ǧappar Rähimi (Rohlani)
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