Globalization, Transnation and Utopia

B. Ashcroft
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引用次数: 12

Abstract

The impact of post-colonial theory on globalization discourse has been clear for some time now. The ‘cultural turn’ of globalization studies in the nineties was due almost entirely to the impact of post-colonial analysis. This paper will propose a way of extending this analysis of global culture in a phenomenon I refer to as ‘the transnation.’ The transnation is not an object in space but a way of addressing the mobility, contingency and variable cultural positions of subjects in an increasingly globalized world. ‘The’ transnation represents a state of inbetweenness not adequately accounted for by the terms ‘diaspora’ ‘migrancy’ or ‘multiculturalism’ but which disrupts the discourse of loss attending those terms. The transnation thus becomes a post-colonial intervention into the debates circulating around the questions of cultural identity, diaspora, language and literature in a global future.
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全球化、跨国和乌托邦
一段时间以来,后殖民理论对全球化话语的影响已经很明显。90年代全球化研究的“文化转向”几乎完全是由于后殖民分析的影响。本文将在一种我称之为“翻译”的现象中提出一种扩展全球文化分析的方法。“翻译不是空间中的物体,而是在日益全球化的世界中解决主体的流动性、偶然性和可变文化立场的一种方式。”“跨国”代表了一种中间状态,这种状态没有被“散居”、“移民”或“多元文化主义”等术语充分解释,但它扰乱了与这些术语相关的失落话语。因此,跨文化成为一种后殖民干预,介入围绕文化认同、散居、语言和文学等问题在全球未来的辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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