{"title":"Civil Sphere and Transitions to Peace: Cultural Trauma and Civil Repair","authors":"Jeffrey C. Alexander","doi":"10.15407/sociology2023.03.020","DOIUrl":null,"url":null,"abstract":"What are the conditions for establishing solidarity after a period of intensive and divisive social conflict — what Kant called a cosmopolitan constitution? In this essay, I argue that such a widened solidarity depends on establishing a relatively independent civil sphere, the effective functioning of whose institutions depend, in turn, on a shared sacred discourse of civility. To speak such a shared language, however, requires much more than engaging in speech acts. It depends upon a deeply emotional and highly symbolic process, one in which public performances of reconciliation create new structures of feeling and identification. This theoretical argument is elaborated empirically with reference to post-Holocaust Germany, post-Franco Spain, and post-Apartheid South Africa.","PeriodicalId":490108,"journal":{"name":"Соціологія","volume":"51 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Соціологія","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15407/sociology2023.03.020","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
What are the conditions for establishing solidarity after a period of intensive and divisive social conflict — what Kant called a cosmopolitan constitution? In this essay, I argue that such a widened solidarity depends on establishing a relatively independent civil sphere, the effective functioning of whose institutions depend, in turn, on a shared sacred discourse of civility. To speak such a shared language, however, requires much more than engaging in speech acts. It depends upon a deeply emotional and highly symbolic process, one in which public performances of reconciliation create new structures of feeling and identification. This theoretical argument is elaborated empirically with reference to post-Holocaust Germany, post-Franco Spain, and post-Apartheid South Africa.