ARISTOTLE’S EMENDATION OF ONTOLOGY

Zdravko Perić, Gianluigi Segalerba
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Abstract

In our inquiry, we investigate elements of the foundations of Aristotle’s ontology. We concentrate our attention on aspects of the substance and the universal: we analyse the features which belong to substance qua substance and to universal qua universal, on the one hand, and the features which cannot belong to substance and universal, on the other hand. The mutual incompatibility between substance and universal and between the features which are respectively connected to substance and to universal are the central interest of our investigation. We furthermore inquire into the consequences of a wrong interpretation of the universal. The texts of Aristotle on which we base our study are Metaphysics Zeta 13, Zeta 14, and Zeta 16.
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亚里士多德对本体论的修正
在我们的探究中,我们研究了亚里士多德本体论的基础要素。我们将注意力集中在物质和普遍性的各个方面:一方面,我们分析属于物质之物质和普遍性之普遍性的特征,另一方面,我们分析不能属于物质和普遍性的特征。物质与普遍性之间以及分别与物质和普遍性相关联的特征之间的互不相容是我们研究的核心兴趣所在。此外,我们还探究了错误解释普遍性的后果。我们的研究以亚里士多德的《形而上学》Zeta 13、Zeta 14 和 Zeta 16 为基础。
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ARISTOTLE’S EMENDATION OF ONTOLOGY UP TO A POINT, THE DIALECTICAL MATERIALISM IS DIALECTICAL IDEALISM, IN HEGEL’S MEANING; BUT THEN IT IS MORE KNOWLEDGE OF GOD, EMPOWERMENT OF THE MIND AND TRANSFORMATION OF THE SUBJECT IN SPINOZA UN EXEMPLU SUBSTANȚIALIST: DESCOPERIREA AMERICII CONCEPTE FUNDAMENTALE PENTRU O FENOMENOLOGIE A TRANSFORMĂRII EXPERIENȚEI
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