{"title":"CONCEPTE FUNDAMENTALE PENTRU O FENOMENOLOGIE A TRANSFORMĂRII EXPERIENȚEI","authors":"Vasile Visoțchi","doi":"10.52846/afucv.vi51.50","DOIUrl":null,"url":null,"abstract":"In this paper, I aim to phenomenologically analyze the transformation of experience, which can be epitomized both by religious conversion and phenomenological reduction. In so doing, I propose a definite set of concepts such as: self-dislodgement and relodgement (dislocare-relocare), open and closed experience, consolidation of experience, hierarchy of relevance and others. I show the clarifying potential of this terminology by putting it at work in a phenomenological reading of some excerpts from Augustine’s Confessions. Moreover, I argue that this conceptuality is deeply rooted both in the medieval tradition of self-understanding of the believer—such as Hildegard of Bingen—and in the Romanian phenomenological tradition, exemplified by Alexandru Dragomir.","PeriodicalId":518228,"journal":{"name":"Analele Universităţii din Craiova, seria Filosofie","volume":"146 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Analele Universităţii din Craiova, seria Filosofie","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52846/afucv.vi51.50","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this paper, I aim to phenomenologically analyze the transformation of experience, which can be epitomized both by religious conversion and phenomenological reduction. In so doing, I propose a definite set of concepts such as: self-dislodgement and relodgement (dislocare-relocare), open and closed experience, consolidation of experience, hierarchy of relevance and others. I show the clarifying potential of this terminology by putting it at work in a phenomenological reading of some excerpts from Augustine’s Confessions. Moreover, I argue that this conceptuality is deeply rooted both in the medieval tradition of self-understanding of the believer—such as Hildegard of Bingen—and in the Romanian phenomenological tradition, exemplified by Alexandru Dragomir.