Woolfian Love in Aggregate: Posthuman – Queer – Feminist

IF 0.2 3区 文学 0 LITERATURE Comparative Critical Studies Pub Date : 2022-06-01 DOI:10.3366/ccs.2022.0441
Benjamin D. Hagen
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Abstract

Applying Barbara Herrnstein Smith’s insights into the contingency of value to the contingency of theory’s value, this essay situates Virginia Woolf’s Night and Day (1919) in relation to three critical frameworks. It argues that Woolf’s complication of love in the novel responds to three amorous ‘needs’ articulated, respectively, in the work of Rosi Braidotti, Eve Kosofksy Sedgwick and Sara Ahmed. In bringing Woolf’s novel to the needs voiced by these theorists, the essay neither synthesizes Braidotti, Sedgwick and Ahmed nor privileges one of them above the others. It shows, rather, that Night and Day keeps love unmastered by any single critical paradigm and that its literary/conceptual work is best read in aggregate – read and reread, that is, according to three often antagonistic frameworks between which the essay makes a temporary peace. The posthuman and queer frames bring to life Katharine Hilbery’s powerful attachment to and preference for the study of mathematics and astronomy, her distaste for human beings (and literary studies), and her careful stagecraft in managing the people she loves. The feminist frame links the promises of love to the patriarchal/misogynistic division between the education of men and the training of women.
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伍尔式的爱情:后人类-酷儿-女权主义
本文将芭芭拉·赫尔恩斯坦·史密斯关于价值权变的见解应用到理论价值权变中,将弗吉尼亚·伍尔夫的《夜与日》(1919)置于三个关键框架中。它认为,伍尔夫在小说中对爱情的复杂性回应了罗西·布莱多蒂、伊芙·科索夫斯基·塞奇威克和萨拉·艾哈迈德的作品中分别阐述的三种爱情“需求”。在将伍尔夫的小说带入这些理论家所表达的需求时,这篇文章既没有综合布雷多蒂,塞奇威克和艾哈迈德,也没有将他们中的一个置于其他人之上。相反,它表明,《夜与日》让爱不被任何单一的批判范式所掌握,它的文学/概念作品最好是整体阅读——阅读和重读,也就是说,根据三个经常对立的框架,这篇文章在这三个框架之间达成了暂时的和平。后人类和酷儿的框架将凯瑟琳·希尔贝里对数学和天文学研究的强烈依恋和偏好,对人类(和文学研究)的厌恶,以及她在管理她所爱的人时的谨慎的舞台技巧表现得栩栩如生。女权主义框架将爱的承诺与男性教育和女性培训之间的父权/厌女主义区分联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
29
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