Malinowski and Mauss Exchanging Knowledge in Interwar Europe

Q2 Arts and Humanities Durkheimian Studies/Etudes durkheimiennes Pub Date : 2021-12-01 DOI:10.3167/ds.2021.250104
Leo Coleman
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Abstract

Bronisław Malinowski sought throughout his career to make a scientific contribution to understanding and reforming the international order by making analogies with ‘primitive’ societies. His ethnographic material was important to Marcel Mauss’s internationalist project in The Gift, and can still provide lessons in internationalism. This article examines Malinowski’s ethnographic figuration of ‘the evolution of primitive international law’, and documents a set of intellectual exchanges between him and Mauss. This illuminates an unexpected avenue of Durkheimian influence on British social anthropology and situates Malinowski in contemporary imperial and internationalist debates. Despite Malinowski’s early criticism of Émile Durkheim’s account of ‘collective ideas’, his later writing shows the (unacknowledged) influence of Mauss’s understandings of obligation and intersocial exchange. Unearthing the terms of this exchange between Malinowski and Mauss helps to recover the central normative lesson of the former’s final book and his ethnographic work as a whole – namely, that sovereignty should be dethroned as an organising principle of international order in favour of intersocial exchange and the obligations it produces.
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马林诺夫斯基和莫斯在两次世界大战之间的欧洲交换知识
Bronisław马林诺夫斯基在他的整个职业生涯中,通过与“原始”社会进行类比,寻求对理解和改革国际秩序做出科学贡献。他的民族志材料对马塞尔·莫斯在《礼物》中的国际主义计划非常重要,并且仍然可以为国际主义提供教训。本文考察了马林诺夫斯基关于“原始国际法的演变”的民族志形象,并记录了他与莫斯之间的一系列思想交流。这为迪尔凯姆对英国社会人类学的影响开辟了一条意想不到的途径,并将马林诺夫斯基置于当代帝国主义和国际主义的辩论中。尽管马林诺夫斯基早期批评Émile迪尔凯姆关于“集体思想”的描述,但他后来的作品显示了(未被承认的)莫斯对义务和社会间交换的理解的影响。发掘马林诺夫斯基和莫斯之间的这种交换的条件,有助于恢复前者的最后一本书和他的民族志著作作为一个整体的核心规范教训——即,主权应该作为国际秩序的组织原则被废除,以支持社会间的交换及其产生的义务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Durkheimian Studies/Etudes durkheimiennes
Durkheimian Studies/Etudes durkheimiennes Arts and Humanities-Religious Studies
CiteScore
0.50
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