The Mirrored Monster and Becoming-Wolf: Reflections on Desire in Woolf and Braidotti

IF 0.2 3区 文学 0 LITERATURE Comparative Critical Studies Pub Date : 2022-06-01 DOI:10.3366/ccs.2022.0443
Caitlin E. Stobie
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Abstract

Waves and water, the lens of a lighthouse, a lady’s looking-glass: reflecting surfaces abound in the writings of Virginia Woolf. These figurations, in turn, are repeated as a formative image, a reflective motif, in the theory of Rosi Braidotti. This article explores the material implications of both authors’ mirrors, arguing that they distort repronormative depictions of women as maternal figures. Particularly, I view the autopoietic theorization of desire in Braidotti’s oeuvre through the lens of Woolf’s major fiction and non-fiction from 1927 to 1941. With references to works including A Room of One’s Own (1929) and Three Guineas (1938), and particularly Between the Acts (1941), I argue that Woolf’s monstrous images inform Braidotti’s own writing, especially her 2002 monograph Metamorphoses: Towards a Materialist Theory of Becoming. Yet it is vital to stress that these feminist-materialist echoes exceed binarized understandings of reflections. Alternating between reverence for motherhood, suspicion of procreation, and criticism of reproductive services/technologies, both writers suggest that women’s reproductive health cannot be neatly determined by one overarching narrative. They advance an emerging concept of reproductive agency where abortive desires are dangerous and dynamic, steeped both in histories of gestational violence and feminist potential.
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镜像的怪物与变成狼:对伍尔夫与布拉多蒂欲望的思考
波浪和水,灯塔的镜头,女士的镜子:弗吉尼亚·伍尔夫的作品中有很多反射面。反过来,在罗西·布雷多蒂的理论中,这些形象又被重复为一个形成性的形象,一个反思性的主题。这篇文章探讨了两位作者的镜子的物质含义,认为它们扭曲了对女性作为母亲形象的非规范性描述。特别是,我从伍尔夫1927年至1941年的主要小说和非小说的视角来看待布雷多蒂作品中欲望的自我生成理论。参考包括《自己的房间》(1929年)和《三个几内亚》(1938年)在内的作品,特别是《行为之间》(1941年),我认为伍尔夫的可怕形象为Braidotti自己的写作提供了素材,尤其是她2002年的专著《变形记:走向唯物主义的成为理论》。然而,必须强调的是,这些女权主义唯物主义的回声超过了对反思的二元化理解。在对母亲的敬畏、对生育的怀疑和对生殖服务/技术的批评之间,两位作者都认为,女性的生殖健康不能完全由一个总体叙事来决定。他们提出了一个新兴的生殖机构概念,在这个概念中,堕胎欲望是危险和动态的,既有妊娠暴力的历史,也有女权主义的潜力。
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0.40
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29
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