Prophecy as a religious language in the Radical Reformation. The prophetic role and authorial voice of HN and his Family of Love

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Etudes Episteme Pub Date : 2017-06-26 DOI:10.4000/EPISTEME.1713
A. Pietsch
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Abstract

The close relationship between prophecy and dissent is clear and well-researched. The example of the sixteenth-century charismatic Hendrik Niclaes, who wrote prophetical texts under the cryptonym HN, simply seems to be another case in point. Yet a close analysis of his language reveals a certain ambivalence. While Niclaes used a prophetical voice as seen in several characteristic elements of authorship to establish a dissenting position of authority, he also remained very close to conventional ideas of holiness and biblical wisdom. This ambiguity does not seem to be merely a result of precautionary measures meant to avert persecution. It furthermore appears to be a conscious part of his prophetic voice, which both exalts and minimizes HN as an author. In exploring this, this contribution supplies further evidence in favour of arguments first made by Nigel Smith in 1989: Prophecy was a “religious language” for dissidents, and Niclaes was a virtuoso in this language. Paradoxically, the openness and ambiguity of his cryptonymic texts seem to have furthered their successful dissemination.
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预言在激进宗教改革中作为一种宗教语言。HN和他的《爱的家庭》的预言作用和作者的声音
预言和异议之间的密切关系是明确的,并且得到了充分的研究。十六世纪富有魅力的亨德里克·尼克拉斯(Hendrik Niclaes)用假名HN写预言性文本,这似乎是另一个恰当的例子。然而,仔细分析他的语言会发现某种矛盾心理。虽然尼克拉斯使用了一种先知的声音,正如作者的几个特征元素中所看到的那样,建立了一种反对权威的立场,但他也非常接近神圣和圣经智慧的传统观念。这种模糊性似乎不仅仅是为了避免迫害而采取的预防措施的结果。此外,这似乎是他预言声音的一个有意识的部分,这既提升了HN作为一名作家的地位,又最小化了HN。在探索这一点的过程中,这一贡献为奈杰尔·史密斯1989年首次提出的论点提供了进一步的证据:预言是持不同政见者的“宗教语言”,尼克拉斯是这一语言的大师。矛盾的是,他的密码文本的开放性和模糊性似乎进一步推动了它们的成功传播。
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来源期刊
Etudes Episteme
Etudes Episteme HUMANITIES, MULTIDISCIPLINARY-
自引率
0.00%
发文量
15
审稿时长
24 weeks
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