Altai Hydropoetics: Rivers

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Imagologiya i Komparativistika-Imagology and Comparative Studies Pub Date : 2022-01-01 DOI:10.17223/24099554/17/14
T. Bogumil
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Abstract

The article explores the water sphere of the Altai text (with the exception of lakes). The research methodology is based on works on local supertexts by representatives of the Tartu-Moscow school, as well as adherents of the geocultural and geopoetic approach. A range of motifs and images based on the real qualities of the object under study, on cultural tradition, and on archetypal foundations is revealed. The Katun and the Biya differ in their origin, color of water, specific flow, and sound. In a work of fiction, all the real characteristics of these and other Altai rivers often underlie the metaphor of personification. The formation of one of the main rivers of Siberia, the Ob, by the confluence of the Katun and the Biya, is reflected in literature through a visual image - the color difference between two rivers in the channel of the third, and an anthropomorphic image - the union / conflict of a man and a woman, two women. Chuyskiy Trakt is an analogue of the Chuya and the Katun. The white color of the mountain rivers is identified with milk and gray hair, giving rise to zoomorphic and anthropomorphic metaphors. The noise of the mountain rivers is interpreted as the cry of the beast, crying and speech, including artistic and human ones. The flow of water is associated with the passage of time, a turbulent current with a difficult historical moment, the immutability of the flow with eternity. Especially frequent is the chronotope of a river crossing associated with a crisis moment in the life of a person and/or society. Metonymic substitutions of a river and a crossing according to the pars pro toto principle, and vice versa, are based on a borderline - a feature common for them. The border concentrates around itself plots related to the implementation/impossibility of contact, changes. Therefore, not only the crossing of the river, but also the path along the river is accompanied by corresponding events. Swimming in the river is endowed with adventurous, epistemological, aesthetic functions. Rivers allow differentiating space and navigating in it. Small rivers are usually associated with the concepts of homeland and childhood. The noted semantics are universal for the most part. The territorial attachment of these meanings arises due to toponymic markers. The author declares no conflicts of interests.
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阿尔泰水文诗学:河流
本文探讨了阿尔泰文本的水圈(湖泊除外)。研究方法基于塔尔图-莫斯科学派代表以及地理文化和地理方法的追随者对当地超文本的研究。揭示了一系列基于被研究对象的真实品质、文化传统和原型基础的母题和图像。卡顿河和比亚河在起源、水的颜色、水流和声音上都有所不同。在小说作品中,这些河流和其他阿尔泰河流的所有真实特征往往是拟人化隐喻的基础。卡顿河和比亚河汇合处形成了西伯利亚的主要河流之一鄂毕河,这在文学中通过一种视觉形象——第三条河流中两条河流的颜色差异,以及一种拟人化的形象——一男一女的结合/冲突,两个女人。chuysky轨道是Chuya和Katun轨道的类似物。山间河流的白色被认为是牛奶和白发,由此产生了兽形和拟人的隐喻。山间河流的声音被解释为野兽的哭声,哭声和言语,包括艺术和人类的哭声。水的流动与时间的流逝有关,湍流与艰难的历史时刻有关,流动的不变与永恒有关。尤其常见的是与个人和/或社会生活中的危机时刻有关的过河的时标。河流和渡口的转喻替换根据pars pro to原则,反之亦然,都是基于边界-这是它们共同的特征。边界集中在自身周围,与接触和变化的实现/不可能相关。因此,不仅是渡河,沿河的路径也都伴随着相应的事件。在河中游泳具有冒险、认识论和审美的功能。河流可以区分空间并在其中航行。小河通常与家园和童年的概念联系在一起。上面提到的语义在很大程度上是通用的。这些意义的地域依恋是由地名标记引起的。作者声明没有利益冲突。
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