“DIARY OF AN INORODTSY MISSIONARY”: LIFE OF THE KASLI BASHKIR ORPHANAGE INMATES IN THE NOTES OF AN ORTHODOX CLERGYMAN

Q2 Arts and Humanities Ural''skij Istoriceskij Vestnik Pub Date : 2022-01-01 DOI:10.30759/1728-9718-2022-3(76)-161-169
L. A. Dashkevich
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引用次数: 1

Abstract

The article analyzes educational activities of the Kasli Bashkir Orphanage, established in 1891 by the Ekaterinburg Committee of the Orthodox Missionary Society. The source for the analysis was the “Diary of an inorodtsy missionary”, published in 1911–1913 in the diocesan newspaper. The diary’s author is Archpriest Alexander Stepanovich Miropolsky, who was educated at the missionary department of the Kazan Theological Academy. On the basis of the priest’s diary, the strategy of his educational and missionary activity is determined. Miropolsky, like many other missionaries, was confident in the beneficial power of Christian ideas, the truth of which he tried to convey to the Orphanage inmates. In polemical conversations with Bashkir children, he tried to refute the notion that had developed in the Muslim environment about Christianity as superstition and polytheism and to prove the inconsistency of Islam. The results of Miropolsky’s polemical missionary work among the pupils were minor. His diary tells of only one case of the conversion of a Bashkir teenager to Christianity. It is revealed that the Orthodox clergy of the Ekaterinburg diocese pursued a very cautious policy towards the Muslims of the region. Despite the general line of Russification and Christianization of non-Russian peoples and the sharpness of polemical rhetoric, no coercive actions were allowed to convert Bashkir children to Orthodoxy. The Kasli Bashkir Orphanage can be attributed to the acculturation model of an educational institution. Its inmates were introduced to Russian culture, preserving the identity and faith of their fathers.
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“一名伊诺罗季奇传教士的日记”:一位正统牧师笔记中的卡斯利巴什基尔孤儿院囚犯的生活
本文分析了Kasli Bashkir孤儿院的教育活动,该孤儿院于1891年由东正教传教会叶卡捷琳堡委员会建立。分析的来源是1911年至1913年在教区报纸上发表的“一个无教派传教士的日记”。日记的作者是亚历山大·斯捷潘诺维奇·米罗波尔斯基大主教,他曾在喀山神学院传教部接受教育。在神父日记的基础上,确定了其教育和传教活动的策略。米罗波尔斯基,像许多其他传教士一样,对基督教思想的有益力量充满信心,他试图向孤儿院的囚犯传达真理。在与巴什基尔儿童的辩论对话中,他试图驳斥在穆斯林环境中形成的关于基督教是迷信和多神论的观念,并证明伊斯兰教的不一致性。米罗波尔斯基在学生中进行的论战式传教工作收效甚微。他的日记只讲述了一个巴什基尔少年皈依基督教的案例。据透露,叶卡捷琳堡教区的东正教神职人员对该地区的穆斯林奉行非常谨慎的政策。尽管非俄罗斯民族的俄罗斯化和基督教化的总体路线和尖锐的辩论言辞,但不允许采取任何强制行动使巴什基尔儿童皈依东正教。Kasli Bashkir孤儿院可以归因于教育机构的文化适应模式。它的囚犯被介绍给俄罗斯文化,保留了他们父亲的身份和信仰。
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来源期刊
Ural''skij Istoriceskij Vestnik
Ural''skij Istoriceskij Vestnik Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
22
期刊介绍: The Institute of History and Archaeology of the Ural Branch of RAS introduces the “Ural Historical Journal” — a quarterly magazine. Every issue contains publications on the central conceptual topic (e.g. “literary tradition”, “phenomenon of colonization”, “concept of Eurasianism”), a specific historical or regional topic, a discussion forum, information about academic publications, conferences and field research, jubilees and other important events in the life of the historians’ guild. All papers to be published in the Journal are subject to expert reviews. The editorial staff of the Journal invites research, members of academic community and educational institutions to cooperation as authors of the articles and information messages, as well as readers and subscribers to the magazine.
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