THE “MOSQUITO SHAMAN’S” SONG-SPELL (BLOOD-SUCKING INSECTS IN THE CULTURE OF THE NENETS AND OB UGRIANS)

Q2 Arts and Humanities Ural''skij Istoriceskij Vestnik Pub Date : 2023-01-01 DOI:10.30759/1728-9718-2023-1(78)-104-113
E. Perevalova
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Abstract

The article examines the attitude of the Nenets and Ob Ugrians to blood-sucking insects. Winged (mosquito, midge, woodlouse, gadfly) and wingless (louse) blood-sucking insects are considered by the Nenets and Ob Ugrians as belonging to the Lower World. In folklore, their appearance is associated with the witch Parne and other representatives of the dark worlds (dungeons, forest thickets, water depths), whose ashes turn into midges and are carried by the wind. The mosquito years are a living hell for the inhabitants of the tundra and taiga. The description of meetings with bloodsuckers is close to the rhetoric of war. At the same time, they turn out to be similar to a person in their behavior and appearance (they wear fur and iron clothes), but folklore also emphasizes their otherness, contains indications of ethnic opposites (for example, comparison with hostile neighbors). In the view of the forest Nenets, the song-spell performed annually with the rite of sacrifice to the “mosquito shaman” makes it possible to somehow influence on the number of insects flying out during the flowering of the vermilion. It is believed that the Nenets shamans, whose costumes were decorated with metal castings of insects (gadflies and their larvae), were able to regulate blood-sucking insects, annoying people and deer. Archaeological finds in the north of Western Siberia of metal figurines of blood-sucking insects indicate the antiquity of a special attitude towards them. We can talk about a wider inclusion of blood-sucking insects in the structure of the universe of the Samoyeds than among the Ob Ugrians (the names of the summer months, the existence of the genus Nenyang (Mosquito), a folklore plot with the punishment of a person for disrespectful attitude, the use of images as spirits-assistants of shamans and in the funeral rite). At the same time, the wide distribution of various folklore plots with the participation of insects among the Ob Ugrians and the findings of figurines of gadflies (ranked as blood-sucking) at the archaeological sites of the Lower Ob region suggests that this is a rather ancient layer of the culture of the population of Western Siberia.
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“蚊子萨满”的歌唱咒语(涅涅茨人和乌格里亚人文化中的吸血昆虫)
这篇文章考察了涅涅茨人和乌格里亚人对吸血昆虫的态度。有翼吸血昆虫(蚊子、蠓、木虱、牛虻)和无翼吸血昆虫(虱子)被涅涅茨人和乌格里亚人认为属于下界。在民间传说中,它们的出现与女巫Parne和其他黑暗世界(地牢、丛林、深水)的代表有关,它们的灰烬变成了蠓,被风吹走。蚊子肆虐的年份对苔原和针叶林的居民来说是人间地狱。对与吸血鬼会面的描述接近于战争的修辞。与此同时,他们在行为和外表上与人相似(他们穿着毛皮和铁衣),但民间传说也强调他们的差异性,包含种族对立的迹象(例如,与敌对的邻居比较)。在森林里的涅涅茨人看来,每年在向“蚊子萨满”献祭的仪式上表演的歌曲咒语,可能会以某种方式影响朱砂开花期间飞出的昆虫的数量。人们相信,涅涅茨萨满的服装上装饰着昆虫(牛虻和它们的幼虫)的金属铸件,能够控制吸血昆虫,烦人的人和鹿。在西西伯利亚北部考古发现的金属吸血昆虫雕像表明古代人们对它们有一种特殊的态度。我们可以谈论的是,在萨摩耶德人的宇宙结构中,吸血昆虫比在乌格里亚人的宇宙结构中包含得更广泛(夏季月份的名称,蚊属(蚊子)的存在,一个因态度不恭而惩罚一个人的民间传说情节,在葬礼仪式中使用图像作为萨满的精神助手)。与此同时,在鄂毕格里亚人中广泛分布的昆虫参与的各种民间传说情节以及在鄂毕格里亚地区的考古遗址中发现的牛虻雕像(被列为吸血动物)表明,这是西西伯利亚人口的一个相当古老的文化层次。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ural''skij Istoriceskij Vestnik
Ural''skij Istoriceskij Vestnik Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
22
期刊介绍: The Institute of History and Archaeology of the Ural Branch of RAS introduces the “Ural Historical Journal” — a quarterly magazine. Every issue contains publications on the central conceptual topic (e.g. “literary tradition”, “phenomenon of colonization”, “concept of Eurasianism”), a specific historical or regional topic, a discussion forum, information about academic publications, conferences and field research, jubilees and other important events in the life of the historians’ guild. All papers to be published in the Journal are subject to expert reviews. The editorial staff of the Journal invites research, members of academic community and educational institutions to cooperation as authors of the articles and information messages, as well as readers and subscribers to the magazine.
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