{"title":"马丁·海德格尔在柜台的Ṣ如果āʾʿ曼苏尔·as-SalāmǦaʿ远方——当代思考关系哲学和神学","authors":"K. Moser","doi":"10.1515/asia-2014-0007","DOIUrl":null,"url":null,"abstract":"Ṣifāʾ ʿAbd as-Salām Ǧaʿfar is a contemporary Egyptian philosopher \nworking mainly on the German philosopher Martin Heidegger (1889–1976). One \nof her concerns is the question of the relationship between philosophy and theology. \nThis paper is the first to introduce Ǧaʿfar and her writings on Heidegger’s \ntheology to a non-Arabic audience and traces her line of argument on the question \nof philosophy and theology of Heidegger. The paper starts with an allusion to \nHeidegger’s early involvement in theology, which Ǧaʿfar considers to be the point \nof origin and reference throughout his different phases of thinking. Heidegger’s \nmain work of his early period, Time and Being , is then pointed out as a preliminary \nto the true theology, which Ǧaʿfar calls non-traditional. On grounds of \nHeidegger’s later works, and especially based on a comparison between Plotin \nand Heidegger, Ǧaʿfar claims that Heidegger’s theology can be considered to be \nclose to mysticism. This paper highlights that Ǧaʿfar participates with her argument \nin current debates on Heidegger’s thoughts on theology and philosophy. \nIn doing so she opens up a new ground for the Arabic dialogue with Heidegger \ndating back to the 1950s. This paper, in turn, aims to open the Arabic reception of \nHeidegger as a new field of inquiry by focusing on its theological aspect.","PeriodicalId":286658,"journal":{"name":"Asiatische Studien – Études Asiatiques","volume":"67 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2014-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Martin Heidegger in der Rezeption von Ṣifāʾ ʿAbd as-Salām Ǧaʿfar – Zeitgenössische Überlegungen zum Verhältnis von Philosophie und Theologie\",\"authors\":\"K. Moser\",\"doi\":\"10.1515/asia-2014-0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ṣifāʾ ʿAbd as-Salām Ǧaʿfar is a contemporary Egyptian philosopher \\nworking mainly on the German philosopher Martin Heidegger (1889–1976). One \\nof her concerns is the question of the relationship between philosophy and theology. \\nThis paper is the first to introduce Ǧaʿfar and her writings on Heidegger’s \\ntheology to a non-Arabic audience and traces her line of argument on the question \\nof philosophy and theology of Heidegger. The paper starts with an allusion to \\nHeidegger’s early involvement in theology, which Ǧaʿfar considers to be the point \\nof origin and reference throughout his different phases of thinking. Heidegger’s \\nmain work of his early period, Time and Being , is then pointed out as a preliminary \\nto the true theology, which Ǧaʿfar calls non-traditional. On grounds of \\nHeidegger’s later works, and especially based on a comparison between Plotin \\nand Heidegger, Ǧaʿfar claims that Heidegger’s theology can be considered to be \\nclose to mysticism. This paper highlights that Ǧaʿfar participates with her argument \\nin current debates on Heidegger’s thoughts on theology and philosophy. \\nIn doing so she opens up a new ground for the Arabic dialogue with Heidegger \\ndating back to the 1950s. This paper, in turn, aims to open the Arabic reception of \\nHeidegger as a new field of inquiry by focusing on its theological aspect.\",\"PeriodicalId\":286658,\"journal\":{\"name\":\"Asiatische Studien – Études Asiatiques\",\"volume\":\"67 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-01-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asiatische Studien – Études Asiatiques\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/asia-2014-0007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asiatische Studien – Études Asiatiques","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/asia-2014-0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Ṣifā al - al - Abd as-Salām Ǧa al - al - al是当代埃及哲学家,主要研究德国哲学家马丁·海德格尔(1889-1976)。她关心的问题之一是哲学与神学的关系问题。本文首次向非阿拉伯读者介绍Ǧa·伊法尔及其有关海德格尔神学的著作,并追溯了她在海德格尔哲学和神学问题上的论证路线。本文首先暗指海德格尔早期对神学的介入,Ǧa认为神学是贯穿其不同思维阶段的起点和参考点。海德格尔早期的主要著作《时间与存在》被指出是真正神学的开端,Ǧa伊法尔称之为非传统神学。Ǧa以海德格尔后期的作品为依据,特别是以普罗提恩与海德格尔的比较为基础,主张海德格尔的神学可以被认为是接近神秘主义的。本文强调Ǧa伊法尔参与了当前关于海德格尔神学和哲学思想的争论。在这样做的过程中,她为与海德格尔的阿拉伯对话开辟了一个新的领域,这个对话可以追溯到20世纪50年代。反过来,本文旨在通过关注海德格尔的神学方面,打开阿拉伯人对海德格尔的接受作为一个新的研究领域。
Martin Heidegger in der Rezeption von Ṣifāʾ ʿAbd as-Salām Ǧaʿfar – Zeitgenössische Überlegungen zum Verhältnis von Philosophie und Theologie
Ṣifāʾ ʿAbd as-Salām Ǧaʿfar is a contemporary Egyptian philosopher
working mainly on the German philosopher Martin Heidegger (1889–1976). One
of her concerns is the question of the relationship between philosophy and theology.
This paper is the first to introduce Ǧaʿfar and her writings on Heidegger’s
theology to a non-Arabic audience and traces her line of argument on the question
of philosophy and theology of Heidegger. The paper starts with an allusion to
Heidegger’s early involvement in theology, which Ǧaʿfar considers to be the point
of origin and reference throughout his different phases of thinking. Heidegger’s
main work of his early period, Time and Being , is then pointed out as a preliminary
to the true theology, which Ǧaʿfar calls non-traditional. On grounds of
Heidegger’s later works, and especially based on a comparison between Plotin
and Heidegger, Ǧaʿfar claims that Heidegger’s theology can be considered to be
close to mysticism. This paper highlights that Ǧaʿfar participates with her argument
in current debates on Heidegger’s thoughts on theology and philosophy.
In doing so she opens up a new ground for the Arabic dialogue with Heidegger
dating back to the 1950s. This paper, in turn, aims to open the Arabic reception of
Heidegger as a new field of inquiry by focusing on its theological aspect.