{"title":"蕾拉·阿布拉的《鸟的召唤》中的神秘和原型之旅","authors":"Lina Saleh, Sabrine Saleh, Yasser Al-Shboul","doi":"10.33806/ijaes.v24i2.590","DOIUrl":null,"url":null,"abstract":"This article aims at exploring the significance of intertwining the mystical and the archetypal journey structures in Leila Aboulela’s novel, Bird Summons (2019). It highlights the author’s indebtedness to Islamic Sufi tradition and shows how she appropriates Farid ud-din Attar’s mystical pilgrimage of the seven valleys to a postmodern context where three Arab-British female characters attain spiritual transcendence. On the other hand, the article employs Joseph Campbell’s structure of the archetypal journey narratives to explicate the relationship between the narrative structure and the author’s chief thematic concerns. Campbell’s seventeen stages of the “Monomyth,” or the “hero’s journey,” illuminate Aboulela’s proficient projection of the characters’ spiritual quest in their physical movement from the city into the forest. England performs a cultural contact zone which entices the protagonists to overcome their identity crises caused by traumatic experiences, acute sense of displacement, and nostalgia. The success of their physical journey to Lady Evelyn Cobbold’s grave functions as an allegory for the redemptive impact of spirituality which ultimately empowers them to become more functional individuals and to integrate into English society. The study concludes that Aboulela’s deliberate fusion of Islamic journey structure with a Western one attests to the author’s belief in the universality of Islam and the possibility of religious tolerance and intercultural coexistence.","PeriodicalId":37677,"journal":{"name":"International Journal of Arabic-English Studies","volume":"6 5","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mystical and Archetypal Journeys in Leila Aboulela’s Bird Summons\",\"authors\":\"Lina Saleh, Sabrine Saleh, Yasser Al-Shboul\",\"doi\":\"10.33806/ijaes.v24i2.590\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article aims at exploring the significance of intertwining the mystical and the archetypal journey structures in Leila Aboulela’s novel, Bird Summons (2019). It highlights the author’s indebtedness to Islamic Sufi tradition and shows how she appropriates Farid ud-din Attar’s mystical pilgrimage of the seven valleys to a postmodern context where three Arab-British female characters attain spiritual transcendence. On the other hand, the article employs Joseph Campbell’s structure of the archetypal journey narratives to explicate the relationship between the narrative structure and the author’s chief thematic concerns. Campbell’s seventeen stages of the “Monomyth,” or the “hero’s journey,” illuminate Aboulela’s proficient projection of the characters’ spiritual quest in their physical movement from the city into the forest. England performs a cultural contact zone which entices the protagonists to overcome their identity crises caused by traumatic experiences, acute sense of displacement, and nostalgia. The success of their physical journey to Lady Evelyn Cobbold’s grave functions as an allegory for the redemptive impact of spirituality which ultimately empowers them to become more functional individuals and to integrate into English society. The study concludes that Aboulela’s deliberate fusion of Islamic journey structure with a Western one attests to the author’s belief in the universality of Islam and the possibility of religious tolerance and intercultural coexistence.\",\"PeriodicalId\":37677,\"journal\":{\"name\":\"International Journal of Arabic-English Studies\",\"volume\":\"6 5\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-11-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Arabic-English Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33806/ijaes.v24i2.590\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Arabic-English Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33806/ijaes.v24i2.590","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
Mystical and Archetypal Journeys in Leila Aboulela’s Bird Summons
This article aims at exploring the significance of intertwining the mystical and the archetypal journey structures in Leila Aboulela’s novel, Bird Summons (2019). It highlights the author’s indebtedness to Islamic Sufi tradition and shows how she appropriates Farid ud-din Attar’s mystical pilgrimage of the seven valleys to a postmodern context where three Arab-British female characters attain spiritual transcendence. On the other hand, the article employs Joseph Campbell’s structure of the archetypal journey narratives to explicate the relationship between the narrative structure and the author’s chief thematic concerns. Campbell’s seventeen stages of the “Monomyth,” or the “hero’s journey,” illuminate Aboulela’s proficient projection of the characters’ spiritual quest in their physical movement from the city into the forest. England performs a cultural contact zone which entices the protagonists to overcome their identity crises caused by traumatic experiences, acute sense of displacement, and nostalgia. The success of their physical journey to Lady Evelyn Cobbold’s grave functions as an allegory for the redemptive impact of spirituality which ultimately empowers them to become more functional individuals and to integrate into English society. The study concludes that Aboulela’s deliberate fusion of Islamic journey structure with a Western one attests to the author’s belief in the universality of Islam and the possibility of religious tolerance and intercultural coexistence.
期刊介绍:
The aim of this international refereed journal is to promote original research into cross-language and cross-cultural studies in general, and Arabic-English contrastive and comparative studies in particular. Within this framework, the journal welcomes contributions to such areas of interest as comparative literature, contrastive textology, contrastive linguistics, lexicology, stylistics, and translation studies. The journal is also interested in theoretical and practical research on both English and Arabic as well as in foreign language education in the Arab world. Reviews of important, up-to- date, relevant publications in English and Arabic are also welcome. In addition to articles and book reviews, IJAES has room for notes, discussion and relevant academic presentations and reports. These may consist of comments, statements on current issues, short reports on ongoing research, or short replies to other articles. The International Journal of Arabic-English Studies (IJAES) is the forum of debate and research for the Association of Professors of English and Translation at Arab Universities (APETAU). However, contributions from scholars involved in language, literature and translation across language communities are invited.