马洛里《达瑟王》结尾的唯名论解读:奥卡姆关于形而上学的意志自由和世俗情感的概念

Israa Qallab
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引用次数: 0

摘要

:13 世纪和 14 世纪的浪漫主义小说描写的英雄人物都具有模范的品格,而马洛里的《达瑟王》则不同,它描写的英雄人物在极端的爱、悲伤或愤怒面前屈服了。然而,这种向描写经历不完美情感的缺陷人物的转变并非突如其来,而是中世纪诗歌情感话语几个世纪以来逐渐发展的结果。本文认为,如果将《Morte Darthur》结局中的凄凉情绪放在当时情感话语形成的文化背景中解读,就能更好地理解它。论文认为,马洛里选择以这种方式结束他的著作,不能脱离文本的直接政治背景来看待,这种政治背景就是伴随着玫瑰战争而来的动荡,这种动荡导致了围绕个人基本人类需求的功利主义和人文主义情绪的传播。因此,本文提出了情感的唯名论话语与文本中颓废的情感话语之间的对应关系。
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A Nominalist Reading of the Ending of Malory’s Morte Darthur: Ockham’s Notion of the Metaphysical Freedom of the Will and Earthly Emotions
: Unlike the romances of the thirteenth and fourteenth centuries, which portray heroes who display exemplary characters, Malory’s Morte Darthur is marked by its depiction of heroes who surrender to their extreme love, grief or anger. Yet, this shift towards the portrayal of faulty characters who experience imperfect emotions is not abrupt, but rather a result of the gradual development of the medieval poetic discourse of emotion over the centuries. This paper proposes that the bleak sentiment which characterises the ending of Morte Darthur can be better understood if read within the cultural context that contributed to the shaping of the period’s discourse of emotions. The paper suggests that Malory’s choice to conclude his book in this way cannot be viewed in isolation from the text’s immediate political context represented by the turbulence that accompanied the Wars of the Roses, and which resulted in the spread of a utilitarian, humanist sentiment that revolves around the individual’s basic human needs. The paper, accordingly, suggests a correspondence between the nominalist discourse of emotions and the text’s decadent discourse of emotions.
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来源期刊
International Journal of Arabic-English Studies
International Journal of Arabic-English Studies Arts and Humanities-Literature and Literary Theory
CiteScore
1.10
自引率
0.00%
发文量
33
期刊介绍: The aim of this international refereed journal is to promote original research into cross-language and cross-cultural studies in general, and Arabic-English contrastive and comparative studies in particular. Within this framework, the journal welcomes contributions to such areas of interest as comparative literature, contrastive textology, contrastive linguistics, lexicology, stylistics, and translation studies. The journal is also interested in theoretical and practical research on both English and Arabic as well as in foreign language education in the Arab world. Reviews of important, up-to- date, relevant publications in English and Arabic are also welcome. In addition to articles and book reviews, IJAES has room for notes, discussion and relevant academic presentations and reports. These may consist of comments, statements on current issues, short reports on ongoing research, or short replies to other articles. The International Journal of Arabic-English Studies (IJAES) is the forum of debate and research for the Association of Professors of English and Translation at Arab Universities (APETAU). However, contributions from scholars involved in language, literature and translation across language communities are invited.
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