作为应用哲学的教育学概念:保罗·纳托普、约翰·杜威和塞尔吉乌斯·黑森

Q4 Arts and Humanities Argument Biannual Philosophical Journal Pub Date : 2020-06-26 DOI:10.24917/20841043.9.2.2
W. Hanuszkiewicz
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引用次数: 2

摘要

保罗·纳托普、约翰·杜威和塞尔吉乌斯·黑森通常被认为代表了二十世纪之交发展起来的三种不同的哲学和教学学说。它们分别是:新康德主义、实用主义和人本主义教育学,广泛植根于迪尔泰的哲学。与这种常见的分类相反,黑森本人将自己的教育学概念描述为一种应用哲学,是纳托普思想的延续。然而,黑森也注意到,在约翰·杜威的理论中可以找到一种与他的方法非常相似的方法(有一些限制)。在这种情况下,根本问题是确定哲学与教学理论和实践之间的关系。本文的主要部分将确定这种关系的特殊性:被理解为应用哲学的教育学概念所隐含的特殊性。教育学概念在理论和实践方面被理解为一种应用哲学,是对社会生活进行批判性重建的基础。三位哲学家都认为,这种类型的重建应该基于基本社会互动的公共维度,即工作的公共维度。更新不同形式的社会生活的唯一途径是通过它们重新获得人类工作的基本公共层面。三位作者都同意,只有在存在某些条件的情况下,才能通过另一种形式的社会互动重新获得人类工作的公共层面;也就是说,当工作将渗透个人的创造力。教育界应确保这些条件的存在。因此,教育界应该是任何批判性社会重建以及被理解为应用哲学的教育学的起点和终点。
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Concepts of pedagogy as an applied philosophy: Paul Natorp, John Dewey and Sergius Hessen
Paul Natorp, John Dewey and Sergius Hessen are usually considered to represent three different philosophical and pedagogical doctrines developed at the turn of the Twentieth century. These are, respectively: neo‐Kantianism, pragmatism and humanistic pedagogy widely rooted in Wil‐ helm Dilthey’s philosophy. Contrary to this common classification, Hessen himself described his own concept of pedagogy as an applied philosophy as a continuation of Natorp’s thought. However, Hessen also noted that an approach very similar to his one can be found (with some restrictions) in John Dewey’s theory. In this case, the fundamental issue is to determine the relationship between philosophy and pedagogical theory and practise. The main part of this article will identify the specificity of this relationship: the specificity implied by the concept of pedagogy understood as applied philosophy. The concept of pedagogy, understood as an applied philosophy in its theoretical and practical aspects, is the basis for critical reconstruction of social life in general. It is the opinion shared by all three philosophers that this type of reconstruction should be based on the communal dimension of basic social interactions, that is, on the communal dimension of work. The only way for the renewal of a different form of social life leads through regaining through them an essential communal dimension of human work. All three authors agreed that to regain the communal dimension of human work by another form of social interaction would only be possible when certain conditions are present; that is, when work will be permeated by individual creativity. The presence of such conditions shall be ensured by the educational community. Thus, the educational community should be a starting and end point for any critical social reconstruction as well as for the pedagogy understood as an applied philosophy.
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Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
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