{"title":"设想舞台上的迷你主义艺术:多迪波尔博士的智慧穹顶(匿名者,1600)","authors":"Armelle Sabatier","doi":"10.4000/episteme.5446","DOIUrl":null,"url":null,"abstract":"Printed in 1600, probably at the same period of time when Nicholas Hilliard was writing The Arte of Limning, the anonymous play, The Wisdome of Doctor Dodypoll, was performed at Saint Paul’s where many plays featuring painters and using paintings as stage properties had been produced. According to Marguerite Tassi, this seldom-studied comedy hinges upon the “paragone between jeweller and painter” (The Scandal of Images, 123), between the noble Lassingbergh who disguises as a painter to woo Lucilia, and the latter’s father, Flores, who is a jeweller and a miniaturist. This essay seeks to explore the aesthetic role played by miniatures as stage properties and objects in this comedy which confronts different works of art and artistic techniques, such as antique works, miniatures, goldsmithery and even embroidery. The comparison between the painter who produces counterfeits and the miniaturist who sets his pictures in gems and works on agate stones gives a new turn to the traditional neo-Platonist debate on shadows and substance, dramatized in William Shakespeare’s The Two Gentlemen of Verona. This set of oppositions gives way to another paragone between the art of picturing and the art of drama, highlighting the connection between miniature-making and dramatic performance. The integration of miniatures on stage verges on interartistic contamination in act 3: using the power of verbal artefacts and visual objects such as gems and jewels to move and manipulate the beholders, the character of the Enchanter creates the vision of an actual miniature within the dramatic performance.","PeriodicalId":40360,"journal":{"name":"Etudes Episteme","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Envisioning the Miniaturist’s Art on Stage: the Case of The Wisdome of Doctor Dodypoll (Anonymous, 1600)\",\"authors\":\"Armelle Sabatier\",\"doi\":\"10.4000/episteme.5446\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Printed in 1600, probably at the same period of time when Nicholas Hilliard was writing The Arte of Limning, the anonymous play, The Wisdome of Doctor Dodypoll, was performed at Saint Paul’s where many plays featuring painters and using paintings as stage properties had been produced. According to Marguerite Tassi, this seldom-studied comedy hinges upon the “paragone between jeweller and painter” (The Scandal of Images, 123), between the noble Lassingbergh who disguises as a painter to woo Lucilia, and the latter’s father, Flores, who is a jeweller and a miniaturist. This essay seeks to explore the aesthetic role played by miniatures as stage properties and objects in this comedy which confronts different works of art and artistic techniques, such as antique works, miniatures, goldsmithery and even embroidery. The comparison between the painter who produces counterfeits and the miniaturist who sets his pictures in gems and works on agate stones gives a new turn to the traditional neo-Platonist debate on shadows and substance, dramatized in William Shakespeare’s The Two Gentlemen of Verona. This set of oppositions gives way to another paragone between the art of picturing and the art of drama, highlighting the connection between miniature-making and dramatic performance. The integration of miniatures on stage verges on interartistic contamination in act 3: using the power of verbal artefacts and visual objects such as gems and jewels to move and manipulate the beholders, the character of the Enchanter creates the vision of an actual miniature within the dramatic performance.\",\"PeriodicalId\":40360,\"journal\":{\"name\":\"Etudes Episteme\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-12-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Etudes Episteme\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4000/episteme.5446\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Etudes Episteme","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/episteme.5446","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
这本书印刷于1600年,大概是在尼古拉斯·希利亚德写《利宁的艺术》的同一时期,这部匿名戏剧《多迪波尔医生的智慧》在圣保罗剧院上演,在那里有许多以画家为主角的戏剧,也有许多用绘画作为舞台布景的戏剧。根据玛格丽特·塔西的说法,这部很少被研究的喜剧取决于“珠宝商和画家之间的典范”(《图像的丑闻》,123),在贵族拉辛伯格伪装成画家来追求露西莉亚,后者的父亲弗洛雷斯,一个珠宝商和一个细密画家之间。本文试图探讨微雕作为舞台属性和对象在这部喜剧中所扮演的美学角色,它面对不同的艺术作品和艺术技巧,如古董作品,微雕,金工甚至刺绣。制作赝品的画家和把画放在宝石上、把作品放在玛瑙上的微雕画家之间的对比,给传统的新柏拉图主义关于阴影和实质的辩论带来了新的转向,威廉·莎士比亚的《维罗纳两位绅士》(The Two Gentlemen of Verona)戏剧化了这一点。这组对立让位于绘画艺术与戏剧艺术之间的另一个典范,突出了微缩制作与戏剧表演之间的联系。在第三幕中,舞台上的微缩模型的融合接近于艺术间的污染:使用语言人工制品和视觉对象(如宝石和珠宝)的力量来移动和操纵眼魔,魔法师的角色在戏剧表演中创造了一个真实的微缩视觉。
Envisioning the Miniaturist’s Art on Stage: the Case of The Wisdome of Doctor Dodypoll (Anonymous, 1600)
Printed in 1600, probably at the same period of time when Nicholas Hilliard was writing The Arte of Limning, the anonymous play, The Wisdome of Doctor Dodypoll, was performed at Saint Paul’s where many plays featuring painters and using paintings as stage properties had been produced. According to Marguerite Tassi, this seldom-studied comedy hinges upon the “paragone between jeweller and painter” (The Scandal of Images, 123), between the noble Lassingbergh who disguises as a painter to woo Lucilia, and the latter’s father, Flores, who is a jeweller and a miniaturist. This essay seeks to explore the aesthetic role played by miniatures as stage properties and objects in this comedy which confronts different works of art and artistic techniques, such as antique works, miniatures, goldsmithery and even embroidery. The comparison between the painter who produces counterfeits and the miniaturist who sets his pictures in gems and works on agate stones gives a new turn to the traditional neo-Platonist debate on shadows and substance, dramatized in William Shakespeare’s The Two Gentlemen of Verona. This set of oppositions gives way to another paragone between the art of picturing and the art of drama, highlighting the connection between miniature-making and dramatic performance. The integration of miniatures on stage verges on interartistic contamination in act 3: using the power of verbal artefacts and visual objects such as gems and jewels to move and manipulate the beholders, the character of the Enchanter creates the vision of an actual miniature within the dramatic performance.