揭示奇迹:放置在关农国王雕像内的物品

IF 0.3 3区 哲学 0 RELIGION JAPANESE JOURNAL OF RELIGIOUS STUDIES Pub Date : 2022-11-14 DOI:10.18874/jjrs.49.1.2022.45-88
Y. Chan
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引用次数: 0

摘要

在12世纪后期,使用圣物和五行宝塔作为放置在佛像中的物品开始流行。这篇文章研究了1189年由藤原无金泽(1149-1207)在奈良南端馆Kōfukuji的Fukūkenjaku观音像内放置的沉积物(nōnyūhin),这是最早的同时包含文物和政府的例子之一。本文揭示了插入物品的内容,雕像的意义以及放置沉积物背后的动机之间的复杂关系。一方面,这座雕像中的沉积物是精心挑选的,以体现金泽的神圣概念。另一方面,它们是为了唤起Fukūkenjaku观音的回应,在阿弥陀佛的净土上产生重生。由于它与净土重生有关,因此被供奉起来,并将雕像转变为shōjinbutsu(活佛),承担了一系列含义:包含遗物的图标,救赎的纽带,以及神的奇迹表现。也有人认为,净土信仰是12世纪后期越来越多地使用文物nōnyūhin的驱动力。
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Revealing the Miraculous: Objects Placed inside the Statue of the Kōfukuji Nan’endō Fukūkenjaku Kannon
The use of relics and gorintō (five-element pagodas) as objects placed in Buddhist statues gained currency in the late twelfth century. This article examines the deposits (nōnyūhin) placed by Fujiwara no Kanezane (1149–1207) in 1189 within the statue of Fukūkenjaku Kannon in the Nan’endō at Kōfukuji in Nara, one of the earliest examples to contain both relics and gorintō. The article unravels the intricate relationship between the contents of the inserted objects, the meaning of the statue, and the motives behind the placing of the deposits. On the one hand, the deposits in this statue were carefully selected to manifest Kanezane’s conception of the sacred. On the other, they were intended to evoke a response from Fukūkenjaku Kannon to generate rebirth in Amida’s pure land. The relic deposit was enshrined because of its connection to Pure Land rebirth and was to transform the statue into a shōjinbutsu (living buddha) that assumed an array of meanings: an icon containing relics, a nexus for salvation, and a miraculous manifestation of the deity. It is also suggested that Pure Land belief was a driving force behind the increase in using relics as nōnyūhin in the late twelfth century.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
10
审稿时长
8 weeks
期刊介绍: The Japanese Journal of Religious Studies is a peer-reviewed journal registered as an Open Access Journal with all content freely downloadable. The journal began in 1960 as Contemporary Religions in Japan, which was changed to the JJRS in 1974. It has been published by the Nanzan Institute since 1981. The JJRS aims for a multidisciplinary approach to the study of religion in Japan, and submissions are welcomed from scholars in all fields of the humanities and social sciences. To submit a manuscript or inquiry about publishing in our journal, please contact us at the address below.
期刊最新文献
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