伍迪·艾伦的《卡桑德拉之梦》中阿特雷德斯的古代神话的接受

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Imagologiya i Komparativistika-Imagology and Comparative Studies Pub Date : 2022-01-01 DOI:10.17223/24099554/17/6
Mariya P. Samoylova
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Ian’s determination is reminiscent of Elektra’s behavior: he incites his brother to commit a crime and feels no repentance after the murder has occurred. Like Euripides’s Orestes, the other brother, Terry, cannot calm down after the crime, saying that he repents and wants to open himself to the police in order to suffer a well-deserved punishment. In the conflict between the brothers, killing a brother is the only way out of the situation, although Ian says that he feels the same “strange vision”: he must kill again. While ancient heroes act under the will of gods, which gives the impression of conscious and controlled actions, modern heroes are driven by circumstances. While heroes of ancient literature take murders for granted, as a legitimate revenge or even a feat, modern artistic culture focuses on the ethical side of the bloodshed. A modern human is dominated by a new Christian morality, which though oftentimes unrealized, affects human desires and functions as a source of ethical reflections. The story of the heroes, consisting of a chain of uncontrollable events, would seem to confirm the unpredictability of life and the total dependence of people on circumstances. Fatalism is an integral part of the ancient worldview: it is not by chance that “Fate” is personified and becomes a separate character in ancient Greek tragedy. However, modern culture affirms human independence and freedom, which Terry discoveres at a moment of spiritual enlightenment after committing a crime, followed by utter repentance. The finale of the film is strikingly different from the ancient interpretations of the myth of the Atreides: the killer-heroes die. 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引用次数: 0

摘要

现代西方艺术文化接受古代作为古代神话。在西欧和美国,阿特雷德斯的神话越来越受到剧作家的关注,因为它提出了犯罪和惩罚、有罪意识和坚持真理的普遍问题。本文主要探讨伍迪·艾伦的《卡桑德拉之梦》中阿特瑞迪斯神话的接受问题。本文分析了古代与现代的文化对话:导演将古代的情节转移到现代现实中,赋予了美国人古代英雄的特征。影片的情节围绕着兄弟俩为了经济利益而犯下的谋杀案展开。它与阿伽门农以及他的妻子和埃吉斯苏斯的谋杀有关。Ian的决心让人想起了Elektra的行为:他煽动他的兄弟犯罪,并且在谋杀发生后毫无悔意。就像欧里庇德斯笔下的俄瑞斯忒斯一样,另一个兄弟特里在犯罪后也无法平静下来,他说他后悔了,想向警察自首,以便接受罪有应得的惩罚。在兄弟之间的冲突中,杀死一个兄弟是唯一的出路,尽管伊恩说他也有同样的“奇怪的幻觉”:他必须再杀一次。古代英雄是在神的意志下行动的,给人的印象是有意识和控制的行动,而现代英雄是由环境驱动的。古代文学中的英雄们将谋杀视为理所当然,认为这是一种合法的报复,甚至是一种壮举,而现代艺术文化则关注流血的道德一面。现代人类被一种新的基督教道德所支配,这种道德虽然常常未被实现,但却影响着人类的欲望,并作为伦理反思的来源发挥作用。英雄们的故事由一连串无法控制的事件组成,似乎证实了生活的不可预测性和人对环境的完全依赖。宿命论是古代世界观的一个组成部分,“命运”在古希腊悲剧中被拟人化并成为一个独立的角色并非偶然。然而,现代文化肯定人的独立和自由,这是特里在犯罪后精神上的顿悟,随后是彻底的忏悔。影片的结局与古代对阿特雷德斯神话的解释截然不同:杀手英雄都死了。在21世纪的美国文化中,对古代的接受是对什么决定了一个现代人在危急情况下的行为的一种反思,类似于古代神话中的反思,也是对一个罪犯对其罪行的现代态度的反思。伍迪·艾伦诉诸古代神话,证明基督教道德允许在最困难的情况下做出正确的、“人性的”决定。同时,他也展示了现代文化的两重性:大众文化强加的理想欺骗了一个道德发达的人,使他在失去自我认同的情况下获得了虚幻的自由。作者声明没有利益冲突。
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Reception of the Ancient Myth of the Atreides in Woody Allen’s Cassandra’s Dream
Modern Western artistic culture receives the Antiquity as the ancient myth. The myth of the Atreides enjoys an increased attention of playwrights in Western Europe and the United States, since it raises the universal issues of crime and punishment, awareness of guilt and assertion of truth. This article focuses on the reception of the Atreides myth in Woody Allen’s Cassandra ’s Dream. The article analyses the cultural dialogue between Antiquity and Modernity: the director has transferred the ancient plot to modern reality and endowed the Americans with the features of ancient heroes. The plot of the film develops around a murder committed by the brothers for financial gain. It correlates with the murder of Agamemnon as well as his wife and Aegisthus. Ian’s determination is reminiscent of Elektra’s behavior: he incites his brother to commit a crime and feels no repentance after the murder has occurred. Like Euripides’s Orestes, the other brother, Terry, cannot calm down after the crime, saying that he repents and wants to open himself to the police in order to suffer a well-deserved punishment. In the conflict between the brothers, killing a brother is the only way out of the situation, although Ian says that he feels the same “strange vision”: he must kill again. While ancient heroes act under the will of gods, which gives the impression of conscious and controlled actions, modern heroes are driven by circumstances. While heroes of ancient literature take murders for granted, as a legitimate revenge or even a feat, modern artistic culture focuses on the ethical side of the bloodshed. A modern human is dominated by a new Christian morality, which though oftentimes unrealized, affects human desires and functions as a source of ethical reflections. The story of the heroes, consisting of a chain of uncontrollable events, would seem to confirm the unpredictability of life and the total dependence of people on circumstances. Fatalism is an integral part of the ancient worldview: it is not by chance that “Fate” is personified and becomes a separate character in ancient Greek tragedy. However, modern culture affirms human independence and freedom, which Terry discoveres at a moment of spiritual enlightenment after committing a crime, followed by utter repentance. The finale of the film is strikingly different from the ancient interpretations of the myth of the Atreides: the killer-heroes die. The reception of antiquity in American culture of the 21st century is a reflection on what determines the behavior of a modern person in a critical situation, similar to that in ancient mythology, as well as what is the modern attitude of a criminal to their crime. Appealing to the ancient myth, Woody Allen proves that Christian morality allows making the right, “human” decision even in the most difficult circumstances. At the same time, he shows the duality of modern culture: the imposed ideals of mass culture beguile a morally developed person, who gets illusory freedom for a lost self-identity. The author declares no conflicts of interests.
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