未来的政治

Q2 Arts and Humanities Durkheimian Studies/Etudes durkheimiennes Pub Date : 2009-12-01 DOI:10.3167/DS.2009.150102
E. Durkheim
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引用次数: 7

摘要

要判断法国在战争结束时的精神状态是相当困难的,因此也就很难判断当时占主导地位的政治运动是什么然而,如果我们抛开在这个关键时期将不可避免地向相反方向摸索,如果我们把自己局限于制定我们的政治和社会发展的最一般路线,那么最有可能出现的情况是:你想知道经济问题是否会成为不同政党所采用的纲领的首要问题。可以肯定的是,法国对物质重建的需求是如此之大,以至于预计工业和商业生活将得到强烈而普遍的刺激。甚至我们还希望,我们在战争前夕就已证明的那些常常迟滞的主动行动,将最终从它们所享受的半沉睡状态中苏醒过来,并在环境本身的推动下,全力以赴地付诸行动。我们越来越成为一个小生产者和小店主的民族,他们的全部抱负就是确保平庸的生存,没有风险,也没有荣耀。这样的理想不再适合我们了。一个伟大的国家,一个意识到自己伟大的国家,必须有追求伟大事物的嗜好,这种嗜好必须体现在它的一切事业中。但这还不足以支撑经济力量:除此之外,最重要的是,还必须“组织”它们。他们的“组织”问题将比其他所有问题都重要。此外,这是一个昨天才出现的问题。这是法国大革命造成的;它主导了整个十九世纪的历史。在旧制度下,有一个完全明确的经济组织,与当时的商业和工业状况相协调。这就是行会制度。那时的经济企业基本上是以城镇为基础的:市场是以城镇为基础的;行会的角色是一样的。它是一个满足地方需要的地方组织,只要它不试图以武力将自己应用于不适合它的经济形式,它就能充分履行作为其存在理由的职能。
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The Politics of the Future
It is quite difficult to diagnose the state of mind that France will be in at the end of the war, and accordingly what, at that time, will be the dominant political movement.1 However, if we set aside the inevitable groping in opposite directions that will occur in this critical period, if we confine ourselves to working out the most general lines of what seems is going to be our political and social evolution, here is what appears likeliest: You are wondering whether or not economic issues will be at the fore front of the programmes adopted by the different parties. It is certain that France will have such a need for material reconstruction that an intense, general stimulation of industrial and commercial life is to be expected. It is even to be hoped that initiatives, so often sluggish, of which we had proof on the eve of the war, will at last come out of the state of semi-slumber they have enjoyed, and will be stirred into action by the circumstances themselves, in an all-out effort. We have increasingly become a people of small producers and shopkeep ers, whose whole ambition is to secure a mediocre existence, without risks just as without glory. Such an ideal can no longer serve us. A great nation, and one conscious of its greatness, must have a penchant for great things, and this inclination must mark all its undertakings. But it will not be enough to bolster economic forces: it will be necessary, in addition and above all, to 'organize' them. The problem of their 'organization' will come before all the others in importance. It is a problem, moreover, that did not arise yesterday. It was the French Revolution that posed it; and it dominates the entire history of the nine teenth century. Under the old regime, there was a fully defined economic organization, in harmony with the state of commerce and industry at the time. This is the system of the guilds. Economic enterprises were then an essentially town based affair: the market was town-based; the guilds had the same charac ter. It was a local organization, which met local needs, and as long as it did not try to apply itself by force to economic forms for which it was not made, it performed quite adequately the functions that were its raison d'etre.
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来源期刊
Durkheimian Studies/Etudes durkheimiennes
Durkheimian Studies/Etudes durkheimiennes Arts and Humanities-Religious Studies
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Crime et religion chez Durkheim From Durkheim to Jellinek ‘La justice est pleine de charité’, ou la ‘révélation’ d'Émile Durkheim vue par Gaston Richard Émile Durkheim et la sociologie des religions Il faut traiter les faits religieux comme des choses
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