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[Calamine in the ophthalmic external treatment prescription in ancient times]. [古代眼科外治处方中的炉甘石]。
Q4 Medicine Pub Date : 2024-07-28 DOI: 10.3760/cma.j.cn112155-20231201-00061
Y Yang, R R Zhao, S P Zhao, S Liu, Q Sheng, S Y Liu

Calamine and its related medicines came into China as articles of tribute from other countries in ancient times. It was not recorded in the books of Chinese materia medica before the Song Dynasty but was widely used in ophthalmology, dermatology and traumatology and was, recorded specifically in the Ming and Qing Dynasty. This paper systematically examines the evolution of calamine herb in the archives of traditional Chinese medicine in terms of ophthalmic eternal treatment prescriptions. It was found that a total of 320 ophthalmic treatment formulas or prescriptions involved calamine, mainly finding its expression in 67 books on herbal medicines, formula and prescriptions, clinical syndrome comprehension and ophthalmic monographs. It was also found that calamine, as an important ophthalmic external medicine, had a wide range of clinical applications, covering internal and external obstructive eye diseases. Its flexibility, diverse compatibility and use in various processing are of great value and significance for in-depth exploration of its current application, its further use in ophthalmic treatment formulas or prescriptions and the redevelopment of classic formulas and prescriptions as well.

菖蒲及其相关药物在古代作为贡品从其他国家传入中国。宋代以前的本草书籍中没有记载,但在眼科、皮肤科和外伤科中被广泛使用,明清时期有专门记载。本文从眼科永恒治疗方剂的角度,系统研究了中医档案中炉甘石药材的演变。研究发现,涉及菖蒲的眼科治疗方剂或处方共有 320 个,主要见于 67 种中药、方剂、临证理解和眼科专著中。研究还发现,炉甘石作为一种重要的眼科外用药,其临床应用范围十分广泛,涵盖了内障和外障眼病。其灵活多样的相容性和多种加工用途,对深入探讨其应用现状,进一步用于眼科治疗方剂或处方,以及对经典方剂和处方的再开发,都具有重要的价值和意义。
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引用次数: 0
[The establishment, development and change to the modern quarantine system at Swatow seaport]. [斯瓦托海港现代检疫系统的建立、发展和变化]。
Q4 Medicine Pub Date : 2024-07-28 DOI: 10.3760/cma.j.cn112155-20230807-00013
X Xiao

The right of seaports to quarantine in modern China was lost to western colonists in the 1880s. The establishment of the quarantine system at Swatow seaport made Swatow the first city in modern Guangdong to have such a system. This paper examines the content and development of the quarantine system at Swatow seaport and found the two main periods of the quarantine system development. 1883 -1926 was the period for the preliminary development of the quarantine system, which was under the management of the westerners. 1926 - 1949 was the period when it was regained by the then Chinese government but it was caught in a bid of multiple political powers before new China evolved. In such a process of power shifts and system changes, the benefits to the public were not valued and guaranteed. The development history of the quarantine system in modern Swatow seaport in the Republic of China Period mirrored the development of the quarantine system in China at that time.

近代中国的海港检疫权在 19 世纪 80 年代被西方殖民者夺走。汕头海港检疫制度的建立,使汕头成为广东近代第一个拥有海港检疫制度的城市。本文研究了汕头海港检疫制度的内容和发展,发现检疫制度发展的两个主要时期。1883 年至 1926 年是检疫制度的初步发展时期,由西方人管理。1926 年至 1949 年是检疫制度被当时的中国政府收回的时期,但在新中国成立之前,检疫制度陷入了多方政治势力的争夺之中。在这种权力转移和制度变迁的过程中,公众的利益得不到重视和保障。民国时期近代汕头海港检疫制度的发展历程,反映了当时中国检疫制度的发展历程。
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引用次数: 0
[Comparing the concept of "Removing Worms" between traditional Chinese medicine and Ayurveda -- An example of Qiye Qingnian Powder]. [中药与阿育吠陀的 "除虫 "概念比较 -- 以七叶青粉为例]。
Q4 Medicine Pub Date : 2024-07-28 DOI: 10.3760/cma.j.cn112155-20231227-00081
R S Zhang, X Y Wang

The popular formula Qiye Qingnian Powder, prescribed by Hua Tuo (BC145 - 208), is believed to "remove three kinds of worms, be conducive to the five main organs, keep fit, and prevent one's hair from turning gray". It is a representative formula in terms of "removing worms to prolong life" in traditional Chinese medicine. This paper focuses on "Qiye" in this formula, which plays an important role in removing worms, reviews its place in traditional Chinese medicine (TCM), Tibetan medicine, and Ayurvedic medicine and compares the concept of "removing worms" in Chinese and Ayurvedic medicine. It was found that the name and efficacy of Bhallātaka in Ayurvedic medicine is related to "Qiye". It was also indicated that by comparing the concept of "worms" and the understanding of "removing worms" in traditional Chinese medicine and Ayurvedic medicine, in the theory of traditional medicines worms are the causative factor of diseases. Traditional Chinese medicine has rich connotations which involved medicinal concepts of Buddhism and Taoism and the idea of "removing worms to prolong life" is a unique contribution of traditional Chinese medicine to human health.

华佗(BC145 - 208)所开的脍炙人口的方剂 "七叶青膏散",被认为具有 "除三虫、利五脏、健身、防白发 "的功效。是中医 "除虫延年 "的代表方剂。本文重点研究了方中对除虫起重要作用的 "七叶",回顾了其在中医、藏医和阿育吠陀医学中的地位,并比较了中药和阿育吠陀医学中的 "除虫 "概念。研究发现,Bhallātaka 在阿育吠陀医学中的名称和功效与 "七叶 "有关。研究还表明,通过比较中医和阿育吠陀医学中 "虫 "的概念和对 "除虫 "的理解,在传统医学理论中,虫是疾病的致病因素。中医学内涵丰富,涉及佛教和道教的医学理念,"除虫延年 "思想是中医学对人类健康的独特贡献。
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引用次数: 0
‘Largely a matter of sentiment’? The demise of the battleship in the post-1945 Royal Navy 主要是感情用事"?战列舰在 1945 年后皇家海军中的消亡
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-19 DOI: 10.1093/hisres/htae016
Tim Benbow
Received wisdom suggests that a conservative, even sentimental Royal Navy clung to the battleship long after it ceased to have any strategic rationale; that the battleship finally disappeared due to its vulnerability; and that its withdrawal was imposed on a reluctant admiralty by more enlightened politicians. This article challenges each of these assertions to argue that the admiralty in fact had a reasoned case for temporarily retaining battleships; they departed because other capabilities could better perform their role; and the admiralty actively developed these replacements, while rapidly shrinking and retiring its battleship fleet in the face of some political resistance.
公认的观点认为,保守、甚至多愁善感的皇家海军在战列舰不再具有任何战略意义后仍长期坚持使用战列舰;战列舰最终因其脆弱性而消失;战列舰的撤出是开明的政治家强加给不情愿的海军部的。本文对上述论断一一提出质疑,认为海军部事实上有合理的理由暂时保留战列舰;战列舰离开是因为其他舰种可以更好地发挥其作用;海军部积极发展这些替代舰种,同时在一些政治阻力面前迅速缩减和退役其战列舰舰队。
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引用次数: 0
Excavation Programmes for the Public: A Comparative Study of Mock Excavation Programmes in South Korea and Amateur and Community Archaeology in the UK 面向公众的发掘计划:韩国模拟发掘计划与英国业余和社区考古比较研究
IF 0.8 Pub Date : 2024-07-17 DOI: 10.1080/14655187.2024.2355730
Daeyoun Cho, Minjae Zoh, Jinyoung Woo
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引用次数: 0
The role of news and rumour during the Peasants’ Revolt, 1381 1381 年农民起义期间新闻和谣言的作用
IF 0.6 Pub Date : 2024-07-15 DOI: 10.1093/hisres/htae010
Paul Schoon
This article uses an interdisciplinary approach to examine the role of news and rumour during the Peasants’ Revolt, an aspect of the rising that has not been the subject of a detailed study. It considers the circulation of news in written and oral form and its importance in driving the rebellion. Sources suggest that the news of the revolt traversed the country quickly, moving at up to sixty-five miles a day, and its transmission is shown through an isopleth map to radiate outwards across the country from its point of origin in south-east England. Rumour is considered by means of a thought experiment using three examples drawn from rebel activities in London in June 1381. It thrived in the absence of news, particularly in a highly stressed environment. It is possible that rumour was used as a tactic by rebel commanders, who were able to generate and manipulate rumours to their own advantage.
这篇文章采用跨学科方法研究了农民起义期间新闻和谣言的作用,这也是尚未详细研究过的起义的一个方面。文章探讨了书面和口头形式的新闻传播及其在推动起义中的重要性。资料显示,起义的消息迅速传遍全国,每天的传播速度高达 65 英里,通过等值线图可以看出,起义的消息从英格兰东南部的起点向全国辐射。我们通过一个思想实验,利用 1381 年 6 月伦敦叛乱活动中的三个例子对谣言进行了研究。在没有消息的情况下,尤其是在高度紧张的环境中,谣言就会蓬勃发展。谣言有可能被叛军指挥官用作一种策略,他们能够制造和操纵谣言为自己谋利。
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引用次数: 0
‘The Hideous Old Lady of Fashion’: dressing the ageing body in Victorian Britain 时髦的丑老太太":维多利亚时代英国老龄人的着装
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-13 DOI: 10.1093/hisres/htae015
Ruby Ellis
This article explores how the biological realities and cultural constructions of ageing combined to influence a daily decision taken by Victorian women: what to wear. The cartoons found in Punch, and the guidance given by fashion papers and journalistic and literary sources highlight the individualized experience of dressing the ageing body, and the knowledge and skill needed to chart a course of compromise between ageing and the expectations that came with longer-held identities such as class, gender and sexuality. The difficulties in navigating this transition demonstrate how ageing was an art, and doing it well was a merit.
本文探讨了老龄化的生理现实和文化建构如何共同影响维多利亚时代女性的日常决定:穿什么衣服。庞克》中的漫画、时尚报刊以及新闻和文学资料所提供的指导,突出了老龄化身体着装的个性化体验,以及在老龄化与阶级、性别和性等长期持有的身份所带来的期望之间做出妥协所需的知识和技能。在这一转变过程中遇到的困难表明,衰老是一门艺术,而做好衰老则是一项功绩。
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引用次数: 0
Hokkaido Dairy Farm: Cosmopolitics of Otherness and Security on the Frontiers of Japan 北海道奶牛场:日本边疆的他者与安全的世界政治学
IF 0.5 Q3 AREA STUDIES Pub Date : 2024-07-12 DOI: 10.1080/10371397.2024.2375053
Sebastian Polak-Rottmann
Published in Japanese Studies (Ahead of Print, 2024)
发表于《日本研究》(2024 年提前出版)
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引用次数: 0
Drugs and the Politics of Consumption in Japan 日本的毒品与消费政治
IF 0.5 Q3 AREA STUDIES Pub Date : 2024-07-12 DOI: 10.1080/10371397.2024.2374474
Paul Christensen
Published in Japanese Studies (Ahead of Print, 2024)
发表于《日本研究》(2024 年提前出版)
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引用次数: 0
A secularizing society? Case studies of English northern industrial towns in the 1950s 世俗化社会?20 世纪 50 年代英国北部工业城镇案例研究
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-11 DOI: 10.1093/hisres/htae014
Clive Field
The religious historiography of Britain during the 1950s remains underdeveloped. Such scholarship as there is has drawn disproportionately upon national church statistics and opinion polls. In this article, the findings of three contemporaneous studies of religion in northern industrial towns are presented: Rawmarsh and Scunthorpe (1954–6), Billingham (1957–9), and Bolton (1960). Sundry indicators are illuminated, including churchgoing and rites of passage. No support is found for the claim that the 1950s were a decade of ‘religious revival’. Mainstream Protestantism was at an increasingly low ebb, and Catholicism was soon to feel the chill winds of secularization also.
20 世纪 50 年代英国的宗教史学仍然发展不足。现有的此类学术研究不成比例地借鉴了全国教会统计数据和民意调查。本文介绍了三项同时代对北方工业城镇宗教的研究结果:这三份研究分别是:Rawmarsh 和 Scunthorpe(1954-6 年)、Billingham(1957-9 年)和 Bolton(1960 年)。研究阐明了各种指标,包括去教堂和成年仪式。关于 20 世纪 50 年代是 "宗教复兴 "的十年的说法没有依据。主流新教日益低迷,天主教也很快感受到了世俗化的寒风。
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