Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.061
H. Kozubovskyi
The article is devoted to the problem of the «plaiting» presence on the Lithuanian, Lithuanian-Rus and the Golden Horde coins of the 14th century. The coins with portrait and the beast lion (or the leopard) with a «plaiting» over its head and the coins with the beast lion (or the leopard) with a «plaiting» and Arabic (or Cyrillic legend (?)) are analyzed. The Kyivan Rus coins of Vladimir Olgerdovich (1362—1394) with princely sign and «plaiting» (around which is the inscription with the name of the prince) and the Golden Horde coins with «plaiting» are also examined. Many researches associate the «plaiting» with the Tatar «tamga», and the coins with such a symbol might have indicated the Golden Horde dependence. However, this ornament («ornamentum monetale» by Ch. M. Fraehn) may have a special meaning related to the Juchid monetary coinage. The Golden Horde coins with «plaiting» were the most important instrument of payment and taxation realization on the greater part of the Lithuanian and Lithuanian-Rus principalities. After the Syni Vody River battle of 1362 many the Golden Horde centers and trade routes in the basins of the Dnipro, Dnister and Southern Buh rivers were significant sources of the monetary silver arrival. Many qualitative (also with «ornamentum monetale» — «plaiting») silver coins of Abdallah Khan (1363—1370) and Muhammad Bulaq Khan (1370—1380), were minted in the western mints of the Mamai Horde (Azak, Ordu, Shehr al-Jedid). The silver coins of the Golden Horde were the source for the oldest Lithuanian and Lithuanian-Rus coins and bars of Olherd (1345—1377) and his sons. The oldest Lithuanian and Lithuanian-Rus coins made of approximately 900-standart silver corresponded to silver coins of the Golden Horde. The Golden Horde silver coins (also with «ornamentum monetale» — «plaiting») are one of the most constant parts of money circulation in Ukrainian territories of the Grand Duchy of Lithuania from the 1360-ies till the first quarter of the 15th century.
{"title":"The «Plaiting» on the Lithuanian and Lithuanian-Rus Coins of the XIV Century","authors":"H. Kozubovskyi","doi":"10.15407/arheologia2021.03.061","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.061","url":null,"abstract":"The article is devoted to the problem of the «plaiting» presence on the Lithuanian, Lithuanian-Rus and the Golden Horde coins of the 14th century. The coins with portrait and the beast lion (or the leopard) with a «plaiting» over its head and the coins with the beast lion (or the leopard) with a «plaiting» and Arabic (or Cyrillic legend (?)) are analyzed. The Kyivan Rus coins of Vladimir Olgerdovich (1362—1394) with princely sign and «plaiting» (around which is the inscription with the name of the prince) and the Golden Horde coins with «plaiting» are also examined. Many researches associate the «plaiting» with the Tatar «tamga», and the coins with such a symbol might have indicated the Golden Horde dependence. However, this ornament («ornamentum monetale» by Ch. M. Fraehn) may have a special meaning related to the Juchid monetary coinage. The Golden Horde coins with «plaiting» were the most important instrument of payment and taxation realization on the greater part of the Lithuanian and Lithuanian-Rus principalities. After the Syni Vody River battle of 1362 many the Golden Horde centers and trade routes in the basins of the Dnipro, Dnister and Southern Buh rivers were significant sources of the monetary silver arrival. Many qualitative (also with «ornamentum monetale» — «plaiting») silver coins of Abdallah Khan (1363—1370) and Muhammad Bulaq Khan (1370—1380), were minted in the western mints of the Mamai Horde (Azak, Ordu, Shehr al-Jedid). The silver coins of the Golden Horde were the source for the oldest Lithuanian and Lithuanian-Rus coins and bars of Olherd (1345—1377) and his sons. The oldest Lithuanian and Lithuanian-Rus coins made of approximately 900-standart silver corresponded to silver coins of the Golden Horde. The Golden Horde silver coins (also with «ornamentum monetale» — «plaiting») are one of the most constant parts of money circulation in Ukrainian territories of the Grand Duchy of Lithuania from the 1360-ies till the first quarter of the 15th century.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47639695","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.047
H. Pashkevych, D. Chernovol
Lithospermum officinale L. and Buglossoides arvensis (L.) I.M. Johnston [syn. Lithospermum arvense L.] nuts were found among the fossil grains and seeds in the materials of various archaeological cultures of the territory of Ukraine. These finds have attracted the researchers’ attention for their large number, which sometimes reaches tens of thousands. Why were our ancestors interested in these small, unattractive plants? They have neither brightly fragrant flowers, nor edible fruits. The oldest and largest find, more than 40,000 nuts of Lithospermum officinale L., was found in two pots from Trypillia settlement Ozhevo-Ostriv (the last phase of ВІ — В / I stages, Cucuteni A4) dated by the last third of the 5th millennium BC. For what purpose was such a number of nuts collected? In the article there is data on the finds of gromwell nuts in Europe and the reasons for their gathering. There are several of them: the usage of nuts for future crops and preparation of plants roots with red coloring; making beads from nuts; the usage of nuts in herbal medicine as diuretics, anesthetics and as an aphrodisiac. For what purpose was a large number of nuts collected by the residents of Trypillia settlement Ozhevo-Ostriv? The ancient population may have used nuts as a folk remedy and as a dye. However, the laying of vessels with nuts under the platform No. 4 at the Ozhevo-Ostriv settlement did not imply such household usage. Probably, these nuts were collected and placed in vessels for ritual purposes and they should be considered as ritual items. The finds in materials from other archaeological cultures are less numerous. It is possible that gromwell nuts were used as herbal medicine or as a dye. The gromwell nuts are also of interest to modern researchers. Thanks to recent studies by K. Pustovoytov and S. Riehl, the possibility of using biogenic carbonate from the shells of nuts for radiocarbon dating has been established. Thus, the biogenic carbonate of the nut shell is a new source of chronological information. The same researchers established the relationship between the isotopic composition of oxygen from the biogenic carbonate of nuts and climatic conditions.
{"title":"Finds of Lithospermum Nuts at Archaeological Sites in Ukraine","authors":"H. Pashkevych, D. Chernovol","doi":"10.15407/arheologia2021.03.047","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.047","url":null,"abstract":"Lithospermum officinale L. and Buglossoides arvensis (L.) I.M. Johnston [syn. Lithospermum arvense L.] nuts were found among the fossil grains and seeds in the materials of various archaeological cultures of the territory of Ukraine. These finds have attracted the researchers’ attention for their large number, which sometimes reaches tens of thousands. Why were our ancestors interested in these small, unattractive plants? They have neither brightly fragrant flowers, nor edible fruits. The oldest and largest find, more than 40,000 nuts of Lithospermum officinale L., was found in two pots from Trypillia settlement Ozhevo-Ostriv (the last phase of ВІ — В / I stages, Cucuteni A4) dated by the last third of the 5th millennium BC. For what purpose was such a number of nuts collected? In the article there is data on the finds of gromwell nuts in Europe and the reasons for their gathering. There are several of them: the usage of nuts for future crops and preparation of plants roots with red coloring; making beads from nuts; the usage of nuts in herbal medicine as diuretics, anesthetics and as an aphrodisiac. For what purpose was a large number of nuts collected by the residents of Trypillia settlement Ozhevo-Ostriv? The ancient population may have used nuts as a folk remedy and as a dye. However, the laying of vessels with nuts under the platform No. 4 at the Ozhevo-Ostriv settlement did not imply such household usage. Probably, these nuts were collected and placed in vessels for ritual purposes and they should be considered as ritual items. The finds in materials from other archaeological cultures are less numerous. It is possible that gromwell nuts were used as herbal medicine or as a dye. The gromwell nuts are also of interest to modern researchers. Thanks to recent studies by K. Pustovoytov and S. Riehl, the possibility of using biogenic carbonate from the shells of nuts for radiocarbon dating has been established. Thus, the biogenic carbonate of the nut shell is a new source of chronological information. The same researchers established the relationship between the isotopic composition of oxygen from the biogenic carbonate of nuts and climatic conditions.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46548814","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.130
Anatolii Volkov
The manufacture of different bone items as well as treatment of bone and horn used to be among the oldest types of crafts. For centuries, people have used bone because of its prevalence and easy processing. In the 16th—18th centuries, bone continued to be used as one of the materials, but it did not receive wide distribution among Cossack crafts. Though the well-known bone powder flasks decorated with complex and intricate carvings were in usage among Cossacks, the article deals with simpler and more common in everyday life things — such as knife handle bone plates, borers, a spindle whorl, and etc. Today we have the opportunity to explore this specific type of craft on the example of archaeological finds from one of the Zaporizhzhia Siches — the Kamianka Sich. Mass osteological material in many cases contains traces of deliberate processing or attempts to give the bone a certain shape, to obtain a product from bone or horn. Analyzing the finds of several archaeological seasons, one can deduce some common features of bone items, get an idea of spreading of this craft and its significance, and discover the everyday life of the Cossacks at the beginning of the 18th century. The article examines bone finds made from the beginning of the 1970-ies, and also contains their general characteristic and common features. A special attention is focused on bone products; the "portion" types of bones and the production waste left during manufacture of the bone items is briefly described. One of the main purpose of this article is to introduce into a scientific circulation a number of objects made of bone, on the same territory in a fairly short period of existence of the Kamianka Sich (1709—1711 and 1728—1734). Nowadays, unfortunately, we cannot derive a comparative analysis of the finds of bone production from other Siches or Cossack handicraft objects, but we can get an idea of the development of this type of craft using as examples the finds from the Kamianka Sich. Further archaeological research may reveal the presence of the bone carving workshop on this territory.
{"title":"Bone Carving of the Kamianka Sich","authors":"Anatolii Volkov","doi":"10.15407/arheologia2021.03.130","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.130","url":null,"abstract":"The manufacture of different bone items as well as treatment of bone and horn used to be among the oldest types of crafts. For centuries, people have used bone because of its prevalence and easy processing. In the 16th—18th centuries, bone continued to be used as one of the materials, but it did not receive wide distribution among Cossack crafts. Though the well-known bone powder flasks decorated with complex and intricate carvings were in usage among Cossacks, the article deals with simpler and more common in everyday life things — such as knife handle bone plates, borers, a spindle whorl, and etc. Today we have the opportunity to explore this specific type of craft on the example of archaeological finds from one of the Zaporizhzhia Siches — the Kamianka Sich. Mass osteological material in many cases contains traces of deliberate processing or attempts to give the bone a certain shape, to obtain a product from bone or horn. Analyzing the finds of several archaeological seasons, one can deduce some common features of bone items, get an idea of spreading of this craft and its significance, and discover the everyday life of the Cossacks at the beginning of the 18th century. The article examines bone finds made from the beginning of the 1970-ies, and also contains their general characteristic and common features. A special attention is focused on bone products; the \"portion\" types of bones and the production waste left during manufacture of the bone items is briefly described. One of the main purpose of this article is to introduce into a scientific circulation a number of objects made of bone, on the same territory in a fairly short period of existence of the Kamianka Sich (1709—1711 and 1728—1734). Nowadays, unfortunately, we cannot derive a comparative analysis of the finds of bone production from other Siches or Cossack handicraft objects, but we can get an idea of the development of this type of craft using as examples the finds from the Kamianka Sich. Further archaeological research may reveal the presence of the bone carving workshop on this territory.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48605104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.036
Serhii Husiev
Widely known in Trypillia archaeological culture various zoomorphic images clearly represent multisided spiritual world of farmers of Eneolithic period, in particular the spread of domestic animals cult. While retaining common features of zoomorphism throughout the whole range of Trypillia, from the early to later stages, there are certain distinctive features for each region and time of existence. Their study allows us to understand the peculiarities of formation and development of the animal image, manners and styles of its performance. It is important to study the embodiments of the animal image in various types of archaeological materials of Trypillia settlements of the Middle Buh River region at BII stage (plastics, pottery, dwelling models) and determine the territorial and temporal features in comparison with other areas of the Trypillia spread. At the settlements of Voroshylivka, Sosny, Selyshche, Nemyriv and Karolina, the most found plastic items are statuettes of domestic animals, which were made in realistic or stylistic manners. Small and medium-sized figurines, which are classified as bovidae/ovis, dominate here. They had paired legs, small horns and a tail. Sometimes an udder or a penis was imitated, indicating the sex of the animal (cow, bull). Of particular interest are the statuettes and zoomorphic bowls, which had cross holes in their coupled legs. It is possible that they were supplemented with wheels and used in rituals as movable figurines. Common are zoomorphic bowls on four legs with a horned head and a tail on rims, as well as peculiar oval or rectangular bowls on four legs, reminiscent of cattle feeding troughs. They were painted in a zoomorphic ornament, resembling the spine or fur of an animal. It is important to note that no “dog”, “deer” or “bird” ornaments, known in other regions of the Trypillia culture, have been found on the tableware of the Middle Buh local group. There are also zoomorphic features on the cooking ware. The pots had four legs on the bottoms, and small horned heads were stuck on the rims. The zoomorphism can be traced on a well-known dwelling model from Voroshylivka, where the roof timbers above the front and back walls are designed like the horns of a domestic animal. Considering that the model had four high legs, it is reasonable to assume that it could have been used in rituals honoring the dwelling and livestock. The comprehensive analysis of zoomorphic images from the settlements of the Trypillia BII stage of the Middle Buh local group showed some regional differences as well as general trends in the development of ideological views of the ancient agricultural population of the Right-Bank Ukraine. The image of animals, especially cattle, deeply penetrated into consciousness of the holders of Trypillia culture, and the cult of the horned bull became one of the leading in their ideology.
{"title":"Zoomorphic Images of the BII Stage Trypillia Settlements in the Middle Buh River Region","authors":"Serhii Husiev","doi":"10.15407/arheologia2021.03.036","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.036","url":null,"abstract":"Widely known in Trypillia archaeological culture various zoomorphic images clearly represent multisided spiritual world of farmers of Eneolithic period, in particular the spread of domestic animals cult. While retaining common features of zoomorphism throughout the whole range of Trypillia, from the early to later stages, there are certain distinctive features for each region and time of existence. Their study allows us to understand the peculiarities of formation and development of the animal image, manners and styles of its performance. It is important to study the embodiments of the animal image in various types of archaeological materials of Trypillia settlements of the Middle Buh River region at BII stage (plastics, pottery, dwelling models) and determine the territorial and temporal features in comparison with other areas of the Trypillia spread. At the settlements of Voroshylivka, Sosny, Selyshche, Nemyriv and Karolina, the most found plastic items are statuettes of domestic animals, which were made in realistic or stylistic manners. Small and medium-sized figurines, which are classified as bovidae/ovis, dominate here. They had paired legs, small horns and a tail. Sometimes an udder or a penis was imitated, indicating the sex of the animal (cow, bull). Of particular interest are the statuettes and zoomorphic bowls, which had cross holes in their coupled legs. It is possible that they were supplemented with wheels and used in rituals as movable figurines. Common are zoomorphic bowls on four legs with a horned head and a tail on rims, as well as peculiar oval or rectangular bowls on four legs, reminiscent of cattle feeding troughs. They were painted in a zoomorphic ornament, resembling the spine or fur of an animal. It is important to note that no “dog”, “deer” or “bird” ornaments, known in other regions of the Trypillia culture, have been found on the tableware of the Middle Buh local group. There are also zoomorphic features on the cooking ware. The pots had four legs on the bottoms, and small horned heads were stuck on the rims. The zoomorphism can be traced on a well-known dwelling model from Voroshylivka, where the roof timbers above the front and back walls are designed like the horns of a domestic animal. Considering that the model had four high legs, it is reasonable to assume that it could have been used in rituals honoring the dwelling and livestock. The comprehensive analysis of zoomorphic images from the settlements of the Trypillia BII stage of the Middle Buh local group showed some regional differences as well as general trends in the development of ideological views of the ancient agricultural population of the Right-Bank Ukraine. The image of animals, especially cattle, deeply penetrated into consciousness of the holders of Trypillia culture, and the cult of the horned bull became one of the leading in their ideology.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48660744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.028
Beate Maria Pomberger, N. Kotova, P. Stadler
New finds from the Early Neolithic settlements in Austria and Hungary reconstructed as the first ceramic bells are published in the article. Modern copies of such bells were made and their sound was recorded.
{"title":"New Hypothesized Musical Instruments of the European Neolithic","authors":"Beate Maria Pomberger, N. Kotova, P. Stadler","doi":"10.15407/arheologia2021.03.028","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.028","url":null,"abstract":"New finds from the Early Neolithic settlements in Austria and Hungary reconstructed as the first ceramic bells are published in the article. Modern copies of such bells were made and their sound was recorded.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43570915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.095
R. Kozlenko
The article introduces a marble bust of the Mithras deity, which was found in 2010 in a pit of the 2nd — 3rd centuries AD during excavations at the “R-25” sector in the Upper city of Olbia. Based on the iconography of the sculpture, side and frontal holes, with remnants of rust from the iron rods intended for fastening, it should be assumed that it could have been a part of Mithras Tauroctone sculpture, which is slaying the bull. Such sculptural image of Mithras was found for the first time in the Northern Black Sea region, and has analogies in the sanctuaries of the European and Asia Minor provinces of the Roman Empire. At this time the cult of Mithras became widespread among the Roman army, in particular in the Danube provinces, from where, as part of Roman vexillations, it came to the antique centers of the Northern Black Sea area. His veneration in Olbia is confirmed by the finds of four marble votive relief slabs pieces. On the same sector, in the Roman layer, marble statues fragments, architectural details, an altar, and the lower part of a marble relief depicting a horse’s or a bull’s leg were found, which may be the parts of this sculpture, since they are made of the same kind of marble. In the Northern Black Sea region finds of votive slabs, sculptural images of Mithras, and Latin inscriptions dedicated to this deity mark the points of deployment of the Roman troops. The published marble bust may have come from the mithraeum — a sanctuary associated with the cult of Mithras, which appears in Olbia as a result of a stay of the Roman garrison in the city in the second half of the 2nd — first half of the 3rd centuries AD. Since all finds related to the cult of Mithras in Olbia were found on the territory of the citadel, the presence of mithraeum should be assumed in the Upper city.
{"title":"The Marble Bust of Mithras Tauroctone from Olbia","authors":"R. Kozlenko","doi":"10.15407/arheologia2021.03.095","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.095","url":null,"abstract":"The article introduces a marble bust of the Mithras deity, which was found in 2010 in a pit of the 2nd — 3rd centuries AD during excavations at the “R-25” sector in the Upper city of Olbia. Based on the iconography of the sculpture, side and frontal holes, with remnants of rust from the iron rods intended for fastening, it should be assumed that it could have been a part of Mithras Tauroctone sculpture, which is slaying the bull. Such sculptural image of Mithras was found for the first time in the Northern Black Sea region, and has analogies in the sanctuaries of the European and Asia Minor provinces of the Roman Empire. At this time the cult of Mithras became widespread among the Roman army, in particular in the Danube provinces, from where, as part of Roman vexillations, it came to the antique centers of the Northern Black Sea area. His veneration in Olbia is confirmed by the finds of four marble votive relief slabs pieces. On the same sector, in the Roman layer, marble statues fragments, architectural details, an altar, and the lower part of a marble relief depicting a horse’s or a bull’s leg were found, which may be the parts of this sculpture, since they are made of the same kind of marble. In the Northern Black Sea region finds of votive slabs, sculptural images of Mithras, and Latin inscriptions dedicated to this deity mark the points of deployment of the Roman troops. The published marble bust may have come from the mithraeum — a sanctuary associated with the cult of Mithras, which appears in Olbia as a result of a stay of the Roman garrison in the city in the second half of the 2nd — first half of the 3rd centuries AD. Since all finds related to the cult of Mithras in Olbia were found on the territory of the citadel, the presence of mithraeum should be assumed in the Upper city.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44252287","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.005
L. Zalizniak
Final Palaeolithic (Terminal Palaeolithic) — the last, final phase of the Upper Palaeolithic of Europe, dating from 13.5—10 kyr and has numerous paleogeographic equivalents — Dryas period, Late glacier, Late or Final glacial, Tardiglacial period, reindeer age. In Zhytomyr Polissia there are two main groups of different Final Palaeolithic monuments with different cultural and chronological characteristics. At the beginning of the epoch, Еpigravettian mammoth hunters lived in the region. In particular, on the Ovruch ridge at the beginning of the Final Paleolithic a separate variant of the Еpigravettian developed. The extinction of mammoths about 13 kyr and the onset of the reindeer era caused a change in population. During the Allerod warming about 12 kyr reindeer hunters of the Lyngby culture advanced from the South-Western Baltic region to Polissia. The spread of Lyngbian cultural traditions at the end of Allerod in the outwash plains from Jutland to the Neman, Prypiat, Upper Dnipro and Upper Volga laid the groundwork for the emergence 11 000 years ago areas of related cultures with arrowheads on blades. In addition to Lyngby, it includes the following cultures: Ahrensburg in Northern Germany, Swiderian in the Vistula, Prypiat and Neman basins, and Krasnosillia in the Prypiat, Neman and Upper Dnipro basins. The specificity of their flint inventory is the leading role of various tanged arrowheads on blades, while the cultural marker of Epigravettian complexes are a variety of micro-inserts with a backed edge. Genetically descended from the Lyngby culture population, Krasnosillian and Swiderian hunter groupes lived in the cold forest-tundra, hunting for herds of seasonally migrating reindeers. The sharp warming 10 kyr led to the migration of Krasnosillian and Swidrian groupes following the reindeer to the north of Eastern Europe, which they settled during the VIII millennium BC. On the Swiderian basis, the post-Swiderian Mesolithic was formed. It is Butovo and similar Mesolithic cultures of the forest belt of Eastern Europe from the Baltics to the Northern Ural. The Mesolithic Pisochnyi Riv culture of the Middle Desna, the Grensk culture of the Upper Dnipro, and the Ienevo culture of the Upper Volga were formed on the Krasnosillian basis. These Mesolithic communities of northern Eastern Europe in ethno-cultural terms were probably distant ancestors of the Finnish peoples.
{"title":"Final Palaeolithic of Zhytomyr Polissia","authors":"L. Zalizniak","doi":"10.15407/arheologia2021.03.005","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.005","url":null,"abstract":"Final Palaeolithic (Terminal Palaeolithic) — the last, final phase of the Upper Palaeolithic of Europe, dating from 13.5—10 kyr and has numerous paleogeographic equivalents — Dryas period, Late glacier, Late or Final glacial, Tardiglacial period, reindeer age. In Zhytomyr Polissia there are two main groups of different Final Palaeolithic monuments with different cultural and chronological characteristics. At the beginning of the epoch, Еpigravettian mammoth hunters lived in the region. In particular, on the Ovruch ridge at the beginning of the Final Paleolithic a separate variant of the Еpigravettian developed. The extinction of mammoths about 13 kyr and the onset of the reindeer era caused a change in population. During the Allerod warming about 12 kyr reindeer hunters of the Lyngby culture advanced from the South-Western Baltic region to Polissia. The spread of Lyngbian cultural traditions at the end of Allerod in the outwash plains from Jutland to the Neman, Prypiat, Upper Dnipro and Upper Volga laid the groundwork for the emergence 11 000 years ago areas of related cultures with arrowheads on blades. In addition to Lyngby, it includes the following cultures: Ahrensburg in Northern Germany, Swiderian in the Vistula, Prypiat and Neman basins, and Krasnosillia in the Prypiat, Neman and Upper Dnipro basins. The specificity of their flint inventory is the leading role of various tanged arrowheads on blades, while the cultural marker of Epigravettian complexes are a variety of micro-inserts with a backed edge. Genetically descended from the Lyngby culture population, Krasnosillian and Swiderian hunter groupes lived in the cold forest-tundra, hunting for herds of seasonally migrating reindeers. The sharp warming 10 kyr led to the migration of Krasnosillian and Swidrian groupes following the reindeer to the north of Eastern Europe, which they settled during the VIII millennium BC. On the Swiderian basis, the post-Swiderian Mesolithic was formed. It is Butovo and similar Mesolithic cultures of the forest belt of Eastern Europe from the Baltics to the Northern Ural. The Mesolithic Pisochnyi Riv culture of the Middle Desna, the Grensk culture of the Upper Dnipro, and the Ienevo culture of the Upper Volga were formed on the Krasnosillian basis. These Mesolithic communities of northern Eastern Europe in ethno-cultural terms were probably distant ancestors of the Finnish peoples.","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42800556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.106
V. Aksionov
The materials of the catacomb burial, investigated in 1988 by the expedition of Kharkiv Historical Museum under the leadership of V. H. Borodulin, located on the main site of the early medieval burial ground near Verkhnii Saltiv village (Verkhnii Saltiv Burial Ground-I, hereinafter — VSBG-I), are introduced into the scientific circulation. The catacomb had a long (6.3 m) and deep (5.05 m) dromos, in the western part of which the path of the re-entry into the burial chamber was fixated. The burial chamber, transverse to the dromos, contained the remains of three people (a man, a woman, and a teenage girl) who had traces of deliberate destruction committed in ancient times (Fig. 1: 1). Despite this, a rich burial inventory was found in the burial, which included: weapons (sabre, two chisel-axes); household items (two adz-hoes, a jug); personal jewelry (earrings, beads, bracelets, rings); toiletry (mirrors, toilet boxes); details of clothing; elements of a belt set; amulets. According to the elements of the belt set, this burial complex is dated by the second — third quarters of the 9th century. The main feature of this catacomb is the presence of a silver earring in it (Fig. 1: 13), which finds broad analogies in the Slavic-Avar antiquities of the Danube region. On the monuments of the Dnieper Left-Bank forest-steppe, similar earrings were found in the monuments of the Volyntsev culture of the second half of the 8th — early 9th centuries. A silver plaque-frame with an anthropomorphic image (Fig. 1: 12) is not typical for classical Saltiv antiquities, and it is stylistically close to the plaques from the Hungarian burial (burial No. 2) near Subotsi village (Ukraine, Kirovohrad Oblast). The presence of these items in the catacomb No. 74 testifies to the close contacts of the Alans of the Saltiv culture of the Siverskyi Donets basin in the second — third quarters of the 9th century simultaneously with representatives of the conquered Slavic tribes and with the ancient Hungarians, who were allies of the Khazar Khaganate.
在V. H. Borodulin的领导下，哈尔科夫历史博物馆的探险队于1988年对位于Verkhnii Saltiv村附近的早期中世纪墓地的主要遗址(Verkhnii Saltiv墓地i，以下简称vssg - i)的地下墓穴埋葬材料进行了调查，并将其引入科学循环。地下墓穴有一个长(6.3米)深(5.05米)的洞穴，在洞穴的西部，进入墓室的路径是固定的。墓室横着墓室，里面有三个人的遗骸(一个男人，一个女人和一个十几岁的女孩)，他们有古代故意破坏的痕迹(图1.1)。尽管如此，在墓室里发现了丰富的埋葬物品，包括:武器(佩刀，两柄凿斧);家庭用品(两个小锄头，一个水壶);个人首饰(耳环、珠子、手镯、戒指);盥洗用品(镜子、马桶盒);服装细节;皮带组的组成部分;护身符。根据腰带组的元素，这个墓葬群可以追溯到9世纪的第二至第三季度。这个地下墓穴的主要特征是里面有一只银耳环(图1:13)，这与多瑙河地区的斯拉夫-阿瓦尔古物有着广泛的相似之处。在第聂伯河左岸森林草原的纪念碑上，在8世纪下半叶至9世纪初的Volyntsev文化纪念碑中发现了类似的耳环。带有拟人化图像的银质牌匾框架(图1:12)在古典萨尔提夫文物中并不典型，它在风格上与Subotsi村(乌克兰，kirovohad州)附近的匈牙利墓葬(墓葬2号)的牌匾接近。74号地下墓穴中这些物品的存在证明了在9世纪的第二至第三季度，Siverskyi Donets盆地的Saltiv文化的阿兰人与被征服的斯拉夫部落的代表和古匈牙利人的密切接触，后者是Khazar Khaganate的盟友。
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Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.081
A. Ivchenko
Research on the “Orient” excavation site of the Olbian necropolis has been conducting for eleven years. During this time, 100 coins were found here in 47 different contexts, and 97 of them were clearly identified. The relatively small number of numismatic finds and archaeological contexts allowed a detailed analysis of the relationship between them. The following conclusions were obtained. On this territory, coins were used in funeral and memorial rites throughout the entire existence of the necropolis here (the middle of the 6th century BC — the end of the 2nd century AD). The composition of the coins by the dates of issue basically corresponds to the main stages of the Olbian coinage. An earlier type of coin (casted dolphin-shaped) and a later type (round minted) are fixated in approximately the same number in different layers of the excavation. The main layers of the excavation were formed mainly in a natural way. This situation makes it possible to assume a fairly active usage of the coin precisely in memorial rites. Coins in situ have been found in only four types of burial structures. The time of construction of the burial objects in which the coins were found in situ is clearly divided into two periods: the middle of the 5th — beginning of the 3rd centuries BC and the second half of the 1st—2nd centuries AD. In each period, coins were placed in the grave regardless of the date of burial, the type of burial structure, age and gender of the deceased. 4. The location of the coins within the boundaries of the burial object is not unified. Often found, but not predominantly, their position in the hand (it does not matter, right or left). All other cases are individual. In funeral and memorial rites, it was allowed using a coin that was no longer in active circulation. Some coins, close in date of issue to the date of burial, even during the life of the deceased served him as «amulets».
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Pub Date : 2021-09-22DOI: 10.15407/arheologia2021.03.117
S. Gorbanenko, Mykola Ilkiv, Liubomyr Mykhailyna, Bohdan Ridush
In the article stones from light hand millstones from Revne group of settlements of the 8th — 10th centuries left by the Slavs — bearers of the Raiky archaeological culture are published (fig. 1; 2). The lithological composition of rocks was determined. The millstones were made of two types of rocks: 1 — organogenic-detrital limestone, layered, cavernous, grayish-yellow (fig. 3: 1, 2); 2 —organogenic detrital limestone, massive, finely cavernous, yellowish-gray (fig. 3: 3). Such rocks are typical for the area of Revne agglomeration. This confirms the local origin of the raw materials (fig. 4). The rocks can be easily processed with iron tools. At the same time, they are strong enough and not prone to fracture and small fracturing. An average density of limestone is 2.7 g/cm3. Millstones are widely known from the materials of the Raiky culture sites (fig. 5). Probably, in all cases, local raw materials were used. On this background mention of the finds of grain graters occurs in scientific literature less often. In the materials of Revne agglomeration of the 8th — 10th centuries grain graters are unknown. Discovered millstones are divided into «spoilage» or blank (fig. 3: 1), bed stone (fig. 3: 2) and runner stone (fig. 3: 3). There is a sufficient basis for the general reconstruction of a light hand millstone. It consists of archaeological finds (stones and occasionally other parts made of iron and wood), ethnographic and iconographic data (fig. 6). All these sources were qualitatively analysed by R. S. Minasyan and he proposed his own classification. Today, we consider his work to be the most generalizing and reliable basis for descriptive reconstruction of the millstone. However, the classification itself is not quite user-friendly. Therefore, we offer systematization as a combination of main features. It is presented in a tabular form (fig. 7). According to the proposed systematization, the millstones from Revne can be characterized as ІІ.2.A—B — bed stone with a hole and a wooden pin (not preserved), with runner stone and rind (not preserved), with a hole for a handle of indeterminate length (not preserved).
{"title":"Millstones from Revne at Bukovyna","authors":"S. Gorbanenko, Mykola Ilkiv, Liubomyr Mykhailyna, Bohdan Ridush","doi":"10.15407/arheologia2021.03.117","DOIUrl":"https://doi.org/10.15407/arheologia2021.03.117","url":null,"abstract":"In the article stones from light hand millstones from Revne group of settlements of the 8th — 10th centuries left by the Slavs — bearers of the Raiky archaeological culture are published (fig. 1; 2). The lithological composition of rocks was determined. The millstones were made of two types of rocks: 1 — organogenic-detrital limestone, layered, cavernous, grayish-yellow (fig. 3: 1, 2); 2 —organogenic detrital limestone, massive, finely cavernous, yellowish-gray (fig. 3: 3). Such rocks are typical for the area of Revne agglomeration. This confirms the local origin of the raw materials (fig. 4). The rocks can be easily processed with iron tools. At the same time, they are strong enough and not prone to fracture and small fracturing. An average density of limestone is 2.7 g/cm3. Millstones are widely known from the materials of the Raiky culture sites (fig. 5). Probably, in all cases, local raw materials were used. On this background mention of the finds of grain graters occurs in scientific literature less often. In the materials of Revne agglomeration of the 8th — 10th centuries grain graters are unknown. Discovered millstones are divided into «spoilage» or blank (fig. 3: 1), bed stone (fig. 3: 2) and runner stone (fig. 3: 3). There is a sufficient basis for the general reconstruction of a light hand millstone. It consists of archaeological finds (stones and occasionally other parts made of iron and wood), ethnographic and iconographic data (fig. 6). All these sources were qualitatively analysed by R. S. Minasyan and he proposed his own classification. Today, we consider his work to be the most generalizing and reliable basis for descriptive reconstruction of the millstone. However, the classification itself is not quite user-friendly. Therefore, we offer systematization as a combination of main features. It is presented in a tabular form (fig. 7). According to the proposed systematization, the millstones from Revne can be characterized as ІІ.2.A—B — bed stone with a hole and a wooden pin (not preserved), with runner stone and rind (not preserved), with a hole for a handle of indeterminate length (not preserved).","PeriodicalId":46362,"journal":{"name":"ARCHAEOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47596699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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