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Changing interpretations of Ian Smith in the British press, 1980–2007 1980-2007 年英国新闻界对伊恩-史密斯的解读变化
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-08-30 DOI: 10.1093/hisres/htae019
Hugh Pattenden
This article seeks to advance the debate surrounding contemporary attitudes to settler colonialism in Britain by looking at the reinvention of the reputation of the former Rhodesian prime minister Ian Smith in British print media. This is becoming an increasingly important area of historical debate, but one that has not yet been fully explored. In order to investigate these issues, this article uses journalistic sources to reconstruct the ways in which Smith was talked about in public debate during the period from Zimbabwean independence in 1980 to his death in 2007. It argues that, while in the 1980s Smith was generally dismissed and condemned for his role in Rhodesia’s Unilateral Declaration of Independence, by the later 1990s and 2000s assessments were far more mixed, with many people comparing him favourably against Robert Mugabe. Indeed, it suggests that the suffering of Zimbabwe under Mugabe was the catalyst for Smith’s rehabilitation. Ultimately, it posits that interest in Smith highlights the unusually extensive interest that opinion formers had in Zimbabwean affairs, which was a legacy of the unique status of Rhodesia within the British empire.
本文试图通过研究英国印刷媒体对罗得西亚前总理伊恩-史密斯声誉的重塑,推动围绕英国当代对殖民定居者态度的辩论。这是一个日益重要的历史辩论领域,但尚未得到充分探讨。为了研究这些问题,本文利用新闻资料重建了从 1980 年津巴布韦独立到 2007 年史密斯去世这段时间内公众辩论中谈论史密斯的方式。文章认为,在 20 世纪 80 年代,史密斯因其在罗得西亚单方面宣布独立中所扮演的角色而受到普遍的否定和谴责,而到了 20 世纪 90 年代后期和 2000 年代,人们对他的评价则褒贬不一,许多人将他与罗伯特-穆加贝相提并论。事实上,该报告认为,穆加贝统治下的津巴布韦所遭受的苦难是史密斯恢复名誉的催化剂。最后,文章认为,对史密斯的兴趣凸显了舆论形成者对津巴布韦事务异常广泛的兴趣,这是罗得西亚在大英帝国中的独特地位所遗留下来的。
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引用次数: 0
‘One morning you would open the paper … and read, Return of Parnell’: rumours, legends and conspiracy narratives about Charles Stewart Parnell’s staged death 一天早上,你打开报纸......就会看到'帕内尔归来':关于查尔斯-斯图尔特-帕内尔假死的谣言、传说和阴谋叙事
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-08-22 DOI: 10.1093/hisres/htae018
James McConnel
This article is the first to reconstruct the contemporary legend that Charles Stewart Parnell staged his own death in 1891, pending his messianic return. Although the British press folklorized it as a pre-modern Irish ‘peasant’ delusion, this article demonstrates that the story was one of several pseudocidal narratives about ‘great men’ shaped by the British ‘cult of Napoleon’. The legend did circulate in Ireland, but among city-dwelling Dubliners, not ‘peasants’. This article argues that for some urban Parnellites it functioned as a mode of political resistance; but for most Irish people, doubt and uncertainty, rather than wholehearted belief, characterized its reception.
本文首次重构了查尔斯-斯图尔特-帕内尔(Charles Stewart Parnell)在 1891 年自导自演死亡以等待救世主归来的当代传说。尽管英国媒体将其民间化为前现代爱尔兰 "农民 "的妄想,但这篇文章表明,这个故事是英国 "拿破仑崇拜 "所塑造的关于 "伟人 "的几个伪命题之一。这个传说确实在爱尔兰流传,但流传的对象是都柏林的城市居民,而不是 "农民"。本文认为,对于一些城市中的帕内尔人来说,它是一种政治反抗模式;但对于大多数爱尔兰人来说,怀疑和不确定,而非全心全意的信仰,才是接受它的特点。
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引用次数: 0
‘Largely a matter of sentiment’? The demise of the battleship in the post-1945 Royal Navy 主要是感情用事"?战列舰在 1945 年后皇家海军中的消亡
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-19 DOI: 10.1093/hisres/htae016
Tim Benbow
Received wisdom suggests that a conservative, even sentimental Royal Navy clung to the battleship long after it ceased to have any strategic rationale; that the battleship finally disappeared due to its vulnerability; and that its withdrawal was imposed on a reluctant admiralty by more enlightened politicians. This article challenges each of these assertions to argue that the admiralty in fact had a reasoned case for temporarily retaining battleships; they departed because other capabilities could better perform their role; and the admiralty actively developed these replacements, while rapidly shrinking and retiring its battleship fleet in the face of some political resistance.
公认的观点认为,保守、甚至多愁善感的皇家海军在战列舰不再具有任何战略意义后仍长期坚持使用战列舰;战列舰最终因其脆弱性而消失;战列舰的撤出是开明的政治家强加给不情愿的海军部的。本文对上述论断一一提出质疑,认为海军部事实上有合理的理由暂时保留战列舰;战列舰离开是因为其他舰种可以更好地发挥其作用;海军部积极发展这些替代舰种,同时在一些政治阻力面前迅速缩减和退役其战列舰舰队。
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引用次数: 0
‘The Hideous Old Lady of Fashion’: dressing the ageing body in Victorian Britain 时髦的丑老太太":维多利亚时代英国老龄人的着装
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-13 DOI: 10.1093/hisres/htae015
Ruby Ellis
This article explores how the biological realities and cultural constructions of ageing combined to influence a daily decision taken by Victorian women: what to wear. The cartoons found in Punch, and the guidance given by fashion papers and journalistic and literary sources highlight the individualized experience of dressing the ageing body, and the knowledge and skill needed to chart a course of compromise between ageing and the expectations that came with longer-held identities such as class, gender and sexuality. The difficulties in navigating this transition demonstrate how ageing was an art, and doing it well was a merit.
本文探讨了老龄化的生理现实和文化建构如何共同影响维多利亚时代女性的日常决定:穿什么衣服。庞克》中的漫画、时尚报刊以及新闻和文学资料所提供的指导,突出了老龄化身体着装的个性化体验,以及在老龄化与阶级、性别和性等长期持有的身份所带来的期望之间做出妥协所需的知识和技能。在这一转变过程中遇到的困难表明,衰老是一门艺术,而做好衰老则是一项功绩。
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引用次数: 0
A secularizing society? Case studies of English northern industrial towns in the 1950s 世俗化社会?20 世纪 50 年代英国北部工业城镇案例研究
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-11 DOI: 10.1093/hisres/htae014
Clive Field
The religious historiography of Britain during the 1950s remains underdeveloped. Such scholarship as there is has drawn disproportionately upon national church statistics and opinion polls. In this article, the findings of three contemporaneous studies of religion in northern industrial towns are presented: Rawmarsh and Scunthorpe (1954–6), Billingham (1957–9), and Bolton (1960). Sundry indicators are illuminated, including churchgoing and rites of passage. No support is found for the claim that the 1950s were a decade of ‘religious revival’. Mainstream Protestantism was at an increasingly low ebb, and Catholicism was soon to feel the chill winds of secularization also.
20 世纪 50 年代英国的宗教史学仍然发展不足。现有的此类学术研究不成比例地借鉴了全国教会统计数据和民意调查。本文介绍了三项同时代对北方工业城镇宗教的研究结果:这三份研究分别是:Rawmarsh 和 Scunthorpe(1954-6 年)、Billingham(1957-9 年)和 Bolton(1960 年)。研究阐明了各种指标,包括去教堂和成年仪式。关于 20 世纪 50 年代是 "宗教复兴 "的十年的说法没有依据。主流新教日益低迷,天主教也很快感受到了世俗化的寒风。
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引用次数: 0
Overlapping authorities, vikings in Frisia and the church of Utrecht 权力重叠、弗里斯兰的维京人和乌特勒支教会
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-11 DOI: 10.1093/hisres/htae012
Fraser McNair
In 858 King Lothar II granted Bishop Hunger of Utrecht the abbey of Sint Odiliënberg to serve as a refuge against viking attacks. This article examines the political circumstance surrounding this event, arguing that the Utrecht clergy’s relocation was not a straightforward response to viking violence but was instead the result of pressures upon them caused by Frisia’s place at the centre of difference circles of overlapping authority. Through taking Frisia’s role in multiple polities and sub-polities seriously, I offer a new interpretation of the events of 858 and point to some further implications for earlier medieval politics.
858 年,国王洛塔尔二世将 Sint Odiliënberg 修道院赐予乌特勒支主教亨格,作为抵御维京海盗袭击的避难所。本文研究了与这一事件相关的政治环境,认为乌特勒支神职人员的迁移并不是对维京人暴力的直接回应,而是弗里斯兰处于权力重叠的不同圈子的中心所造成的压力的结果。通过认真对待弗里斯兰在多重政体和次政体中的角色,我对 858 年的事件做出了新的解释,并指出了对早期中世纪政治的进一步影响。
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引用次数: 0
Malignant passions and carnal desires: rape in long eighteenth-century Scotland 恶性激情与肉欲:十八世纪漫长苏格兰的强奸案
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-11 DOI: 10.1093/hisres/htae013
Katie Barclay
Histories of lust have often been separated from that of rape, due to a concern with naturalizing male violence against women. However, ideas about lust have been significant at various historical moments in framing understandings of sexual violence and masculinity. This article explores how ideas of disorderly emotion, including lust, shaped the prosecution of rape in eighteenth-century Scotland. It highlights that placing legal accounts of rape within a framework of the ‘emotional ethics’ that guided early modern society helps to explain the low prosecution rates for rape in contexts where sexual violence was nonetheless considered sinful.
由于担心将男性对女性的暴力行为自然化,有关情欲的历史往往与强奸的历史分开。然而,在不同的历史时期,关于情欲的观念对于理解性暴力和男性气质具有重要意义。本文探讨了包括情欲在内的混乱情感观念如何影响了十八世纪苏格兰对强奸的起诉。文章强调,将强奸的法律描述置于指导早期现代社会的 "情感伦理 "框架内,有助于解释在性暴力仍被视为有罪的背景下,强奸的起诉率却很低的原因。
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引用次数: 0
The diplomatic authority of William Davison 威廉-戴维森的外交权威
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-07-11 DOI: 10.1093/hisres/htae011
Rosalyn Cousins
Secretary William Davison (d. 1608) is best known for his involvement in the execution of Mary, queen of Scots, in 1587. This article explores Davison’s earlier diplomatic career, specifically his mission to the Low Countries in autumn 1585. It argues, first, that Davison was an influential political actor prior to his elevation to the privy council, as he fulfilled significant diplomatic responsibilities and was highly regarded by his conciliar patrons; and second, that study of Davison’s diplomatic career casts new light on familiar debates over mid-Elizabethan diplomacy, men of business and patron-client relationships.
大臣威廉-戴维森(卒于 1608 年)因参与 1587 年处决苏格兰女王玛丽而闻名于世。本文探讨了戴维森早期的外交生涯,特别是他在 1585 年秋出使低地国家的经历。文章认为,首先,戴维森在被提升为枢密院成员之前是一位有影响力的政治人物,因为他履行了重要的外交职责,并受到其教会赞助人的高度评价;其次,对戴维森外交生涯的研究为人们所熟悉的有关伊丽莎白时代中期外交、商人和赞助人与客户关系的争论投射了新的视角。
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引用次数: 0
Mapping and ‘stage-managing’ elections in the long eighteenth century: electoral culture, popular politics and the rhetoric of political space 绘制和 "舞台化 "十八世纪长时期的选举:选举文化、大众政治和政治空间修辞
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-06-22 DOI: 10.1093/hisres/htae008
Kendra Packham
This article uses diverse forms of electoral culture – including newspapers and magazines, election plays and ballads – to recover an overlooked aspect of perceptions of political corruption in the ‘pre-Reform’ era: the partisan control of electoral space. These forms also present new perspectives on the political engagement of voters and non-voters, showing how perceived spatial corruption was actively exposed to public view. In the process, the article unearths a multimedia precursor to Hogarth’s famous series on the ‘humours’ of an election, which combines text, mapping and visual satire to challenge the legitimacy of an election result, and how the dynamic interplay between drama and electoral culture – including the contemporary puppet play – helped to popularize opposition to the ‘stage-managing’ of elections. Election ‘mapping’ affords new avenues into the eighteenth century as an age both of perceived corruption and of active challenges to that corruption.
本文利用各种形式的选举文化--包括报纸和杂志、选举戏剧和民谣--恢复了 "改革前 "时代人们对政治腐败看法的一个被忽视的方面:党派对选举空间的控制。这些形式也为选民和非选民的政治参与提供了新的视角,展示了人们所认为的空间腐败是如何主动暴露在公众视野中的。在这一过程中,文章发现了霍加斯著名的选举 "幽默 "系列的多媒体前身,该系列结合了文字、地图绘制和视觉讽刺,对选举结果的合法性提出了质疑,并揭示了戏剧与选举文化(包括当代木偶剧)之间的动态互动如何有助于普及对选举 "舞台化 "的反对。选举 "映射 "为了解十八世纪提供了新的途径,十八世纪既是一个腐败的时代,也是一个积极挑战腐败的时代。
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引用次数: 0
Historic doubts about the survival of the Princes in the Tower after 1485 关于 1485 年后塔中王子的存活的历史疑点
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2024-06-21 DOI: 10.1093/hisres/htae009
Michael Hicks
This note assesses Philippa Langley’s four proofs for the survival of the two Princes in the Tower after 1485. Neither the Lille document nor supporting evidences prove that Lambert Simnel was really Edward V rather than Edward, earl of Warwick. The Gelderland manifesto recounting the escape of Richard, duke of York and the pretender’s pledge to Duke Albert of Saxony were propaganda as necessary for the imposter Perkin Warbeck as for the real prince. The blemishes of Warbeck’s body cannot be shown to identify him as the younger prince. While useful additions to the continental plots against Henry VII, these new evidences do not prove that either prince lived beyond the reign of Richard III.
本说明评估了菲利帕-兰利(Philippa Langley)关于 1485 年后塔中两位王子存活的四个证据。里尔文件和辅助证据都不能证明兰伯特-西姆内尔真的是爱德华五世,而不是沃里克伯爵爱德华。关于约克公爵理查德逃跑的格尔德兰宣言以及伪装者对萨克森公爵阿尔伯特的保证书,对于冒名顶替的佩金-沃贝克和真正的王子来说都是必要的宣传。沃贝克身上的瑕疵无法证明他就是年轻的王子。虽然这些新证据为欧洲大陆针对亨利七世的阴谋提供了有用的补充,但并不能证明两位王子都活到了理查三世统治时期之后。
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引用次数: 0
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Historical Research
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