Pub Date : 2009-10-01DOI: 10.1111/J.1088-4963.2008.01144.X
Joshua Cohen
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{"title":"MORAL PLURALISM AND POLITICAL CONSENSUS","authors":"","doi":"10.2307/j.ctv22jns40.6","DOIUrl":"https://doi.org/10.2307/j.ctv22jns40.6","url":null,"abstract":"","PeriodicalId":101626,"journal":{"name":"Philosophy, Politics, Democracy","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2009-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123455746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2005-06-27DOI: 10.4324/9780203986820-28
Joshua Cohen
Joshua Cohen In this essay I explore the ideal of a 'deliberative democracy'.1 By a deliberative democracy I shall mean, roughly, an association whose affairs are governed by the public deliberation of its members. I propose an account of the value of such an association that treats democracy itself as a fundamental political ideal and not simply as a derivative ideal that can be explained in terms of the values of fairness or equality of respect.
{"title":"DELIBERATION AND DEMOCRATIC LEGITIMACY","authors":"Joshua Cohen","doi":"10.4324/9780203986820-28","DOIUrl":"https://doi.org/10.4324/9780203986820-28","url":null,"abstract":"Joshua Cohen In this essay I explore the ideal of a 'deliberative democracy'.1 By a deliberative democracy I shall mean, roughly, an association whose affairs are governed by the public deliberation of its members. I propose an account of the value of such an association that treats democracy itself as a fundamental political ideal and not simply as a derivative ideal that can be explained in terms of the values of fairness or equality of respect.","PeriodicalId":101626,"journal":{"name":"Philosophy, Politics, Democracy","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2005-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115839424","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1995-12-17DOI: 10.1017/CBO9780511573040.014
Joshua Cohen, Joel Rogers
Since the publication of John Rawls's A Theory of Justice , normative democratic theory has focused principally on three tasks: refining principles of justice, clarifying the nature of political justification, and exploring the public policies required to ensure a just distribution of education, health care, and other basic resources. Much less attention has been devoted to examining the political institutions and social arrangements that might plausibly implement reasonable political principles. Moreover, the amount of attention paid to issues of organizational and institutional implementation has varied sharply across the different species of normative theory. Neoliberal theorists, concerned chiefly with protecting liberty by taming power, and essentially hostile to the affirmative state, have been far more sensitive to such issues than egalitarian-democratic theorists, who simultaneously embrace classically liberal concerns with choice, egalitarian concerns with the distribution of resources, and a republican emphasis on the values of citizen participation and public debate (we sketch such a conception below in Section I). Neglect of how such values might be implemented has deepened the vulnerability of egalitarian-democratic views to the charge of being unrealistic: “good in theory but not so good in practice.”
{"title":"ASSOCIATIONS AND DEMOCRACY","authors":"Joshua Cohen, Joel Rogers","doi":"10.1017/CBO9780511573040.014","DOIUrl":"https://doi.org/10.1017/CBO9780511573040.014","url":null,"abstract":"Since the publication of John Rawls's A Theory of Justice , normative democratic theory has focused principally on three tasks: refining principles of justice, clarifying the nature of political justification, and exploring the public policies required to ensure a just distribution of education, health care, and other basic resources. Much less attention has been devoted to examining the political institutions and social arrangements that might plausibly implement reasonable political principles. Moreover, the amount of attention paid to issues of organizational and institutional implementation has varied sharply across the different species of normative theory. Neoliberal theorists, concerned chiefly with protecting liberty by taming power, and essentially hostile to the affirmative state, have been far more sensitive to such issues than egalitarian-democratic theorists, who simultaneously embrace classically liberal concerns with choice, egalitarian concerns with the distribution of resources, and a republican emphasis on the values of citizen participation and public debate (we sketch such a conception below in Section I). Neglect of how such values might be implemented has deepened the vulnerability of egalitarian-democratic views to the charge of being unrealistic: “good in theory but not so good in practice.”","PeriodicalId":101626,"journal":{"name":"Philosophy, Politics, Democracy","volume":"123 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1995-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123534029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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