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TELAAH PERKEMBANGAN TAFSIR PERIODE MODERN 研究现代诠释的发展
Pub Date : 2022-04-22 DOI: 10.20871/tjsq.v4i2.181
A. Salim, Hazmi Ihkamuddin
The Qur'an is the Kalamullah which was revealed by Jibril to the Prophet Muhammad SAW as a guide for those who are pious, in understanding it is not enough just to translate. So, in need of special knowledge, namely the science of interpretation. The interpretation of the Qur'an always develops every era, this is proven by the many works of interpretation that have emerged from the classical to the modern period. In addition, the scholars of the Qur'an have different opinions in dividing the periodization of the development of the interpretation of the Qur'an, either in three, four, or six periodizations. Like Husein al-Zahabi, Fahd al-Rumi, Salah al-Khalidy, and Abdul Mustaqim. For this reason, in this simple paper, it will be specifically explained about the development of the interpretation of the modern period which includes, socio-political and religious conditions, the background of the emergence of renewal, the characteristics of interpretation, sources, methods, styles, systematic interpretation, famous commentators of the modern period, and analysis. the validity of the interpretation in that period.
《古兰经》是由吉布里尔启示给先知穆罕默德的卡拉穆拉,作为那些虔诚的人的指南,理解它仅仅翻译是不够的。所以,需要专门的知识,即科学的解释。古兰经的解释总是在每个时代发展,从古典到现代出现的许多解释作品证明了这一点。此外,古兰经学者对古兰经解释发展的分期划分也有不同的看法,分为三个、四个或六个分期。比如侯赛因·扎哈比、法赫德·鲁米、萨拉赫·哈立迪和阿卜杜勒·穆斯塔基姆。因此,在这篇简单的文章中,将具体阐述现代时期释经的发展,包括:社会政治和宗教条件、复兴产生的背景、释经的特点、来源、方法、风格、系统释经、现代时期的著名评论家、分析。在那个时期解释的有效性。
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引用次数: 0
Hermeneutika dalam Tafsir al-Mishbah: Studi Penafsiran Surat Al-Ahzab Ayat 59
Pub Date : 2022-04-19 DOI: 10.20871/tjsq.v4i2.186
Muhammad Himmatur Riza, Vika Rachmania Hidayah
Muhammad Quraish Shihab adalah salah seorang ulama dan cendikiawan muslim Indonesia yang menekuni bidang tafsir al-Qur’an. Karya-karyanya telah memberikan kontribusi pada perkembangan keilmuan di Indonesia terkhusus pada bidang al-qur’an. Dari sekian banyak karyanya, Tafsir Al-Misbah: Pesan, Kesan dan Keserasian al-Qur’an merupakan Mahakarya yang menjadikan namanya membumbung sebagai salah satu muffasir Indonesia, yang mampu menulis tafsir al-Qur’an 30 Juz dari Volume 1 sampai 15. Penafsiran dalam surat Al-Ahzab ayat 59 Quraish Shihab menafsirkan dengan mengungkap asbab an-nuzul ayat, bahwa sebelum ayat ini turun cara berpakaian wanita baik Budak atau Wanita merdeka adalah sama, oleh karena itu laki-laki hidung belang sering mengganggu dengan menduga semua wanita yang demikian itu adalah budak. Untuk menjaga kehormatan wanita merdeka maka ayat tersebut turun. Menurut Quraish Shihab, disamping terjadi perbedan antar para ulama, surat Al-Ahzab ayat 59 tidaklah memerintah wanita untuk memakai jilbab, dengan alasan ayat di atas turun sebagaimana mereka sudah memakai jilbab, hanya saja cara memakainya belum dikehedaki sebagaimana ayat tersebut.
穆罕默德·古拉伊什·希哈布是印尼穆斯林学者和学者之一,他研究伊斯兰教的翻译古兰经。他的作品为印尼科学在古兰经领域的发展做出了贡献。在他的许多著作中,Tafsir Al-Misbah:古兰经的信息、印象和和谐是一部杰作,使他的名字在印尼muffasir中脱颖而出,他能够从第一卷到第15卷写出30朱兹的《古兰经》。在《阿赫扎布书》第59节《古拉伊什·希哈》中,阿什·希哈的解释是,在这篇文章之前,阿斯巴·安-努苏尔的着装是一样的,因此,好色的男人常常认为所有这样的女人都是奴隶而感到不安。为了维护自由女性的荣誉,圣经取消了。根据《古兰经》希哈布(Quraish Shihab)的说法,除了神职人员之间存在分歧之外,《Al-Ahzab》(Al-Ahzab)第59节并没有命令妇女戴面纱,原因是,在她们戴面纱的时候,上面的经文并不像她们戴面纱的时候那样规定,只不过这些经文的使用方式还没有被修改过。
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引用次数: 0
HERMENEUTIKA MUHAMMAD SYAHRUR ( KATA NISA’ DALAM QS. ALI IMRAN:14 ) 默罕默德·SYAHRUR (QS中的NISA ')。阿里·伊姆兰:14)
Pub Date : 2022-04-13 DOI: 10.20871/tjsq.v4i2.194
Dwi Elok Fardah, Maula Sari
Abstrak Tulisan ini menjelaskan mengenai penafsiran QS. Ali Imran:14 prespektif hermeneutika Muhammad Syahrur. Dalam menafsirkan ayat tersebut pandangan Syahrur berbeda dengan penafsiran yang lain. Syahrur menafsirkan kata nisa’ sebagai suatu hal yang baru karena menurutnya nisa’ dalam ayat tersebut jika dimaknai “perempuan dewasa” itu kurang sesuai. Penelitian ini menggunakan pendekatan liberary research dan menggunakan hermeneutika Muhammad Syahrur dengan menggunakan metode semantik. Syahrur menafsirkan ayat tersebut berawal dari pemahaman fikih Islam dan Tafsir klasik yang yang mana produk-produk pemikiran tersebut tidak lagi sesuai untuk diterapkan pada konteks kehidupan pada abad 20 ini..
这些摘要解释QS。阿里·伊姆兰:穆罕默德·Syahrur的洞察力。对这段经文的解释不同于其他解释。Syahrur把nisa这个词解释成一个新的东西,因为他认为nisa在这篇文章中,在“成年女性”的解读是不合适的。这项研究采用利伯里研究的方法,采用穆罕默德·Syahrur的语义方法。Syahrur对这段经文的解读源于对伊斯兰脆弱的理解和对古典文学的解释,这种解释在20世纪不再适用于生活的环境。
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引用次数: 1
AL-AḌDĀD (KONTRANIM) DAN IMPLIKASINYA DALAM PERBEDAAN TAFSIR AL-AḌD DĀ(KONTRANIM)和多样性中的含义解释
Pub Date : 2021-12-14 DOI: 10.20871/tjsq.v4i1.176
Azam Bahtiar
This paper tries to prove that differences in interpretation of the Al-Qur’an are necessary and inevitable. Even if it we can assume that the reading of the text can be free from ideological intervention and the tendency of commentators, differences in interpretation will still exist. To prove it, the author proposes and examines a linguistic phenomenon known as al-aḍdād or contranym. Using a number of muktabar and standard traditional commentaries, this paper examines six contranym entries that appear in the text of the Al-Qur’an, and shows their implications for differences in interpretation—both differences called tanawwu'ī (variative) and taḍādd (contradictory).
本文试图证明对《古兰经》的不同解释是必要的和不可避免的。即使我们可以假设文本的阅读可以不受意识形态干预和评论员倾向的影响,解释上的差异仍然存在。为了证明这一点,作者提出并研究了一种被称为al-aḍdād或contranym的语言现象。本文使用了大量的穆克塔巴尔注释和标准的传统注释,研究了出现在《古兰经》文本中的六个抵触条目,并显示了它们在解释上的差异——这两种差异被称为tanawwu' ' '(变化)和taḍādd(矛盾)。
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引用次数: 0
PENAFSIRAN KESALEHAN AHLULBAIT DALAM KITAB AL-AMTHĀL FĪ TAFSĪR KITĀB AL-MUNAZZAL
Pub Date : 2021-12-13 DOI: 10.20871/tjsq.v4i1.175
Fatimah Isyti Karimah, Nurul Khair
This article is a literature review of the Al-Amthāl fī Tafsīr Kitāb al-Munazzal about piety of Ahlulbait by analyzing Q.S Al-Insān verses 5-10. The purpose of the analysis of Ahlulbait's piety in Q.S Al-Insān verses 5-10 is to explain the characteristics of a representative figure after the Prophet Muhammad that can eliminate the notion that there is a dichotomy between individual piety and social piety. This article will talk about the meaning of Ahlulbait's piety to explain the characteristics of al-Abrār which are described in Q.S Al-Insān verses 5-10. By using the descriptive historical method, the conclusion is that the piety of Ahlulbait reflected in Q.S Al-Insān verses 5-10 produces the characteristics of al-Abrār, carrying out vows perfectly, fearing the Day of Judgment, ith'am activities carried out to all elements of society, sincere in doing everything, only hope for Allah's pleasure alone and fear Allah on the day of Judgment. These five characteristics are related to one another to form a complete piety of the figure of Ahlulbait.
本文通过对《古兰经》Al-Insān节5-10节的分析,对《古兰经》Al-Amthāl f ā tafs ā r Kitāb al-Munazzal关于Ahlulbait的虔诚进行文献回顾。在Q.S Al-Insān 5-10节中分析Ahlulbait的虔诚的目的是解释先知穆罕默德之后的一个代表人物的特征,可以消除个人虔诚和社会虔诚之间存在二元对立的概念。本文将讨论亚璐贝特虔诚的意义,以解释al-Abrār的特征,这些特征在《古兰经》Al-Insān节5-10节中描述。运用描述性的历史方法,得出的结论是:《古兰经》Al-Insān 5-10节所反映的阿赫鲁拜特的虔诚产生了al-Abrār的特点,完美地履行誓愿,敬畏审判日,对社会各方面都开展活动,做任何事情都是真诚的,只希望真主的喜悦,在审判日敬畏真主。这五个特征相互关联,形成了对亚路贝特形象的完整虔诚。
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引用次数: 0
HERMENEUTIKA AL-QUR’AN PERSPEKTIF MULLĀ ṢADRĀ
Pub Date : 2021-12-07 DOI: 10.20871/tjsq.v4i1.174
Kerwanto Kerwanto
This article tries to explain Al-Quran Hermeneutics (takwil) in the perspective of Mullā Ṣadrā. The core issue discussed in this article is the presentation of three theories that form the basic foundation of Al-Qur'an hermeneutics (takwil) in the Mullā Ṣadrā’s perspective: first, the level of meaning of the Qur'an; second, his view of clear (muḥkām) and vague (mutashābihāt) verses; third, his belief in the harmony between reason and revelation. Another interesting discussion that readers will find when reading this article is an explanation of the unique characteristics of Mullā Ṣadrā's interpretation, as well as Mullā Ṣadra's criticism and moderate attitude towards the various classifications of exegetical methodologies used by the commentators. Meanwhile, in the process of applying the interpretation, he invites us to explore the esoteric meaning (bāṭin) as deeply as possible, without leaving the exoteric meaning (ẓāhir).
本文试图从毛拉Ṣadrā的角度来解释《古兰经》解释学。本文讨论的核心问题是,从毛拉Ṣadrā的视角出发,提出构成《古兰经》解释学基本基础的三种理论:一是《古兰经》的意义层次;第二,他对清晰(muḥkām)和模糊(mutashābihāt)诗句的看法;第三,他相信理性与启示之间的和谐。读者在阅读这篇文章时,会发现另一个有趣的讨论是对Mullā Ṣadra解释的独特特征的解释,以及Mullā Ṣadra对评论家使用的各种训诂方法分类的批评和温和态度。同时,在运用解释的过程中,他邀请我们在不离开开放意义(ẓāhir)的情况下,尽可能深入地探索其深奥意义(bāṭin)。
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引用次数: 0
RELASI SUAMI DAN ISTRI 夫妻关系
Pub Date : 2021-12-06 DOI: 10.20871/tjsq.v4i1.171
Irfan Fajar Ramadhan
as
作为
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引用次数: 0
期刊
Tanzil: Jurnal Studi Al-Qur'an
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