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Configuring Masculinity in Theory and Literary Practice最新文献

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“Joseph the Dreamer of Dreams”: Jude Fawley’s Construction of Masculinity in Thomas Hardy’s Jude the Obscure “梦想者约瑟夫”:托马斯·哈代《无名的裘德》中裘德·福利对男子气概的建构
Pub Date : 2020-02-07 DOI: 10.1163/9789004299009_009
S. Horlacher
Jude the Obscure is not only Thomas Hardy’s last but probably also his bleakest novel. Even the epigram on the frontispiece – “The letter killeth [but the spirit giveth life]” – can be read as having negative forebodings; it can, however, also be interpreted as a commentary on the “nature” of language and on the absolute necessity of understanding its founding mechanisms such as absence, difference and deferral if one is to lead a happy and meaningful life and if one endeavors to claim the freedom and the responsibility to construct one’s gender identity. This essay thus centers on the extent to which Hardy’s protagonist Jude Fawley, a man who desperately clings to the illusion of a transcendental signified, is able to understand and put into practice Hardy’s epigram when constructing his masculinity. Therefore, the focus of inquiry will be the hitherto largely neglected discursive construction of an ill-fated male gender identity in a discursive universe where “nobody did come, because nobody does” and where taking words literally has lethal consequences.
《无名的裘德》不仅是托马斯·哈代的最后一部小说,也可能是他最凄凉的一部小说。就连扉页上的警句——“文字使人死亡[精神使人生命]”——也可以被解读为有负面的预兆;然而,它也可以被解释为对语言的“本质”的评论,以及对理解语言的基本机制的绝对必要性的评论,比如缺失、差异和延迟,如果一个人想要过上幸福而有意义的生活,如果一个人努力要求自由和责任来构建自己的性别认同。因此,本文主要探讨哈代笔下的主人公裘德·福利,一个极度执着于先验所指幻觉的人,在建构自己的男子气概时,能在多大程度上理解并实践哈代的警句。因此,探究的焦点将是迄今为止在很大程度上被忽视的话语建构,即在一个“没有人来过,因为没有人来过”的话语宇宙中,一个命运多舛的男性性别认同,在这个宇宙中,从字面上理解话语会产生致命的后果。
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引用次数: 1
“What Is a Man?”, or the Representation of Masculinity in Hanif Kureishi’s Short Fiction “人是什么?”,或黑石哈尼夫短篇小说中对男子气概的表现
Pub Date : 1900-01-01 DOI: 10.1163/9789004299009_012
Bettina Schötz
Based on Butler’s concept of gender performativity and Connell’s theory of the social construction of masculinity, this essay argues that Kureishi’s “postethnic” short stories explore contemporary conceptualizations of masculinity: Love in a Blue Time (1997) depicts the disruption of masculine gender practices in the postfeminist era; Midnight All Day (1999) portrays the concomitant transformations of masculinity; The Body and Seven Stories (2002) emphasizes the performativity of masculine identity; and New Stories (2010) transcends traditional, patriarchal and hegemonic notions of masculinity, imagining alternative forms of masculine gender practice, such as the bisexual man or the “feminist house-husband”. Since (gender) identity is as much a narrative artifice as literature, Kureishi’s stories offer a specific savoir litteraire about the formation of masculine identity. Not only do they contribute to a better understanding of contemporary masculinities, but they also conceive of new forms of masculine identity.
本文以巴特勒的性别表演观和康奈尔的男性气质的社会建构理论为基础,认为黑石的“后种族”短篇小说探索了当代男性气质的概念化:《蓝色时光的爱情》(1997)描绘了后女权主义时代男性性别实践的瓦解;《午夜全天》(1999)描绘了随之而来的男子气概的转变;《身体与七个故事》(2002)强调男性身份的表演性;《新故事》(2010)超越了传统的男权主义和霸权主义的男性观念,想象了男性性别实践的另一种形式,比如双性恋男性或“女权主义家庭丈夫”。由于(性别)身份与文学一样,也是一种叙事技巧,因此Kureishi的故事提供了一种关于男性身份形成的特殊文学技巧。它们不仅有助于更好地理解当代男性气质,而且还构想了男性身份的新形式。
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引用次数: 0
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Configuring Masculinity in Theory and Literary Practice
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