首页 > 最新文献

Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)最新文献

英文 中文
TRADITION "TELONS AND PITONS"IN THE COMMUNITY OF JAVA DISTRICT TILES AND GAMBIRAN, BANYUWANGI REGENCY 传统的“塔隆和岩钉”在爪哇地区的瓦片和甘比兰社区,banyuwangi摄政
Pub Date : 2019-10-28 DOI: 10.36526/js.v3i2.699
Muhibatul Wafiqoh
This study aims to determine the origins of the tradition of telons and pythons, know the procession of carrying out the traditions of telons and pits, and determine the meaning contained in the traditions of telons and pits in Genteng and Gambiran Districts. In this study using a qualitative descriptive method. How to collect data by interview, observation, documentation The research instrument is the researcher himself with the help of tools in the form of a camera and a tool for note-taking. The data obtained are then analyzed in an interactive way. The results showed that: (1) the tradition of the telons and pythons is the alkultura of the cultural culture of Islam with the Hindu religion, (a) the telons are derived from the word telu which means three, the telons are carried out during a three-month pregnancy in hopes the fetus being conceived always gets protection, (b) the pythons are derived from the word pitu which means seven, the pythons are carried out during the seventh pregnancy with the aim of requesting safety for the mother and the prospective baby to be born, (2) the implementation of the telons and the pythons in Genteng and Gambiran sub-districts, (a) the implementation of telons in Genteng sub-district, including: preparing three-color jenangs, implementation in Gambiran sub-district, including: kuluban rice, black jenang, (b) implementing pitons in Genteng sub-district : siraman, pantes, sell salad, sell dawet, selametan. read three verses of the Koran, implementation in Gambiran sub-district: breaking ivory recipe, making four color jenang, sengkolo jenang, rujak, dawet and pendem polo, (3) the meaning of the tradition of telons and pythons is to get children who sholeh-sholeha, can be relied on, both words and deeds, are beneficial to others and respect both parents and survived until the procession gave birth
本研究旨在确定龙爪和蟒蛇传统的起源,了解龙爪和坑传统的实施过程,并确定龙爪和坑传统在根腾和甘比兰地区所包含的意义。本研究采用定性描述方法。如何通过访谈、观察、文献等方式收集资料。研究工具是研究者本人借助照相机和笔记工具。然后以交互的方式分析获得的数据。结果表明:(1)龙和蟒蛇的传统是伊斯兰教和印度教的文化文化,(1)龙是从“telu”这个词衍生出来的,意思是三,在怀孕三个月的时候,人们会使用龙,希望怀孕的胎儿能得到保护,(2)龙是从“pitu”这个词衍生出来的,意思是七。蟒蛇在第七次怀孕期间进行,目的是要求母亲和即将出生的婴儿安全,(2)在根腾和甘比兰街道实施泰龙和蟒蛇,(a)在根腾街道实施泰龙,包括:准备三色jenangs,在甘比兰街道实施泰龙,包括:kuluban大米,黑色jenang, (b)在根腾街道实施pitons;西拉曼,内裤,卖沙拉,卖腊肠,卖腊肠。读《古兰经》三节经文,在甘比兰街道实施:打破象牙配方,制作四色jenang, senkolojenang, rujak, dawet和pendem polo,(3)龙蛇传统的意义是得到孩子谁sholh - sholha,可以依靠,既言行,有利于他人,尊重父母,直到游行生下
{"title":"TRADITION \"TELONS AND PITONS\"IN THE COMMUNITY OF JAVA DISTRICT TILES AND GAMBIRAN, BANYUWANGI REGENCY","authors":"Muhibatul Wafiqoh","doi":"10.36526/js.v3i2.699","DOIUrl":"https://doi.org/10.36526/js.v3i2.699","url":null,"abstract":"This study aims to determine the origins of the tradition of telons and pythons, know the procession of carrying out the traditions of telons and pits, and determine the meaning contained in the traditions of telons and pits in Genteng and Gambiran Districts. In this study using a qualitative descriptive method. How to collect data by interview, observation, documentation The research instrument is the researcher himself with the help of tools in the form of a camera and a tool for note-taking. The data obtained are then analyzed in an interactive way. The results showed that: (1) the tradition of the telons and pythons is the alkultura of the cultural culture of Islam with the Hindu religion, (a) the telons are derived from the word telu which means three, the telons are carried out during a three-month pregnancy in hopes the fetus being conceived always gets protection, (b) the pythons are derived from the word pitu which means seven, the pythons are carried out during the seventh pregnancy with the aim of requesting safety for the mother and the prospective baby to be born, (2) the implementation of the telons and the pythons in Genteng and Gambiran sub-districts, (a) the implementation of telons in Genteng sub-district, including: preparing three-color jenangs, implementation in Gambiran sub-district, including: kuluban rice, black jenang, (b) implementing pitons in Genteng sub-district : siraman, pantes, sell salad, sell dawet, selametan. read three verses of the Koran, implementation in Gambiran sub-district: breaking ivory recipe, making four color jenang, sengkolo jenang, rujak, dawet and pendem polo, (3) the meaning of the tradition of telons and pythons is to get children who sholeh-sholeha, can be relied on, both words and deeds, are beneficial to others and respect both parents and survived until the procession gave birth","PeriodicalId":128085,"journal":{"name":"Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129769659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
CAT TRADITION IN THE REVIEW OF THE MEANING OF SYMBOLIS AND ITS POTENTIAL IN THE CURAHJATI VILLAGE, BANYUWANGI REGENCY 猫的传统在象征意义的回顾及其潜力在curahjati村,banyuwangi摄政
Pub Date : 2019-10-24 DOI: 10.36526/js.v3i2.698
Diajeng eka pertiwi
This study aims to find out how the origins of the Mantu Kucing tradition and its implementation process. As well as describing the symbolic meaning and potential in the Curhajati Hamlet, Grajagan Village, Bnayuwangi Regency.The m ethod used is a qualitative approach with descriptive type. Data sources used in this study are primary data sources and secondary data sources. Data collection techniques by interview, observation, and documented / archived.From the research that has been carried out it is mentioned that the Cat-in-Law Tradition in the village of Ekstrajati Grajagan Village began in 1930. The tradition is still carried out until now once a year during the long dry season. The tradition of the Cat Aunt has symbolic meaning in terms of the procession and equipment used during the Cat Aunt ritual. The mediation is a form of mediation or a way of saying prayers to ask for rain from God Almighty so that rain will soon be reduced. As well as expressions of gratitude for the blessings of God Almighty, and preservation of ancestral culture. The tradition of Mantu Kucing has the potential to unite Dagjati dusun community to maintain mutual friendship and work together in building the culture that is owned by Dagjati Dagjati Village Grajagan Village.
本研究旨在了解曼图古琴传统的起源及其实施过程。同时描述了库尔哈贾蒂哈姆雷特的象征意义和潜力,Grajagan村,bnaayuwangi摄政。所使用的方法是描述性的定性方法。本研究中使用的数据来源分为主要数据来源和次要数据来源。通过访谈、观察和记录/存档的方式收集数据。从已经进行的研究中可以看出,Ekstrajati Grajagan村的猫媳传统始于1930年。这个传统一直延续到现在,每年在漫长的旱季举行一次。猫阿姨的传统在猫阿姨仪式中使用的队伍和设备方面具有象征意义。冥想是一种冥想或祈祷的方式,向全能的上帝祈求雨水,以便雨水很快减少。以及表达对全能上帝的祝福的感激,以及对祖先文化的保护。Mantu kuucing的传统有可能团结Dagjati dusun社区,保持相互友谊,共同努力建设Dagjati村拥有的文化。
{"title":"CAT TRADITION IN THE REVIEW OF THE MEANING OF SYMBOLIS AND ITS POTENTIAL IN THE CURAHJATI VILLAGE, BANYUWANGI REGENCY","authors":"Diajeng eka pertiwi","doi":"10.36526/js.v3i2.698","DOIUrl":"https://doi.org/10.36526/js.v3i2.698","url":null,"abstract":"This study aims to find out how the origins of the Mantu Kucing tradition and its implementation process. As well as describing the symbolic meaning and potential in the Curhajati Hamlet, Grajagan Village, Bnayuwangi Regency.The m ethod used is a qualitative approach with descriptive type. Data sources used in this study are primary data sources and secondary data sources. Data collection techniques by interview, observation, and documented / archived.From the research that has been carried out it is mentioned that the Cat-in-Law Tradition in the village of Ekstrajati Grajagan Village began in 1930. The tradition is still carried out until now once a year during the long dry season. The tradition of the Cat Aunt has symbolic meaning in terms of the procession and equipment used during the Cat Aunt ritual. The mediation is a form of mediation or a way of saying prayers to ask for rain from God Almighty so that rain will soon be reduced. As well as expressions of gratitude for the blessings of God Almighty, and preservation of ancestral culture. The tradition of Mantu Kucing has the potential to unite Dagjati dusun community to maintain mutual friendship and work together in building the culture that is owned by Dagjati Dagjati Village Grajagan Village.","PeriodicalId":128085,"journal":{"name":"Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126942185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
IMPLICATIONS OF ADOS GETIH RITUAL CULTURAL VALUES AS ONE OF THE PROCESSES OF USING CIRCUMCISION CULTURE IN GLAGAH VILLAGE, GLAGAH DISTRICT, BANYUWANGI REGENCY banyuwangi县glagah区glagah村割礼文化使用过程中ados getih仪式文化价值的含义
Pub Date : 2019-10-21 DOI: 10.36526/js.v3i2.697
Evi Supriyati
Circumcision is cutting the skin that covers the head of the penis (typical). Circumcision is prescribed because it avoids unclean limbs during prayer. Ados Getih ritual is a ritual that is performed before the child will be circumcised. This ritual is a ritual in the village of Glagah, Glagah District, Banyuwangi Regency. Ados getih ritual still exists and is preserved by the local community. This study aims to determine the history of the Ados Getih ritual as one of the processions of circumcision using culture, the procession of the implementation of the Ados Getih ritual, and the implications of the cultural values ​​contained in the Ados Getih ritual. This research was conducted using descriptive qualitative method, the research subjects were the circumcision shaman, village head, circumcised children and community leaders. The sampling technique used snowball sampling technique. Data collection techniques in the form of observation, interviews, and documentation, while data analysis techniques using descriptive analysis techniques Miles and Huberman, namely data collection, data reduction, data presentation and drawing conclusions. The results of his research can be concluded as follows the ados getih ritual has existed since the beginning of the Glagah Village standing in 1869 which adopted from the story of the prophet Ibrahim as. In the Ados Getih ritual process there are three stages: the preparation stage, the core event stage and the closing stage. As well as the implications arising from the ados getih ritual, which is to foster a sense of responsibility towards the circumcised child and educate children in terms of their faith and monotheism..
包皮环切术是切割覆盖阴茎头部的皮肤(典型)。割礼是规定的,因为它避免在祈祷时不洁净的肢体。Ados Getih仪式是在孩子接受割礼之前进行的仪式。这个仪式是Banyuwangi县Glagah区Glagah村的一个仪式。Ados getih仪式仍然存在,并由当地社区保存。本研究旨在确定Ados Getih仪式作为使用文化的割礼游行之一的历史,Ados Getih仪式的实施过程,以及Ados Getih仪式中包含的文化价值的含义。本研究采用描述性定性方法,研究对象为割礼巫师、村长、割礼儿童和社区领袖。采样技术采用滚雪球采样技术。数据收集技术以观察、访谈和文献的形式进行,而数据分析技术则采用迈尔斯和休伯曼的描述性分析技术,即数据收集、数据简化、数据呈现和得出结论。他的研究结果可以得出如下结论:自1869年格拉加村成立以来,ados getih仪式就存在了,它采用了先知易卜拉欣的故事。在Ados Getih仪式过程中有三个阶段:准备阶段,核心事件阶段和结束阶段。以及从ados getih仪式中产生的影响,这是为了培养对受割礼的孩子的责任感,并根据他们的信仰和一神论教育孩子。
{"title":"IMPLICATIONS OF ADOS GETIH RITUAL CULTURAL VALUES AS ONE OF THE PROCESSES OF USING CIRCUMCISION CULTURE IN GLAGAH VILLAGE, GLAGAH DISTRICT, BANYUWANGI REGENCY","authors":"Evi Supriyati","doi":"10.36526/js.v3i2.697","DOIUrl":"https://doi.org/10.36526/js.v3i2.697","url":null,"abstract":"Circumcision is cutting the skin that covers the head of the penis (typical). Circumcision is prescribed because it avoids unclean limbs during prayer. Ados Getih ritual is a ritual that is performed before the child will be circumcised. This ritual is a ritual in the village of Glagah, Glagah District, Banyuwangi Regency. Ados getih ritual still exists and is preserved by the local community. This study aims to determine the history of the Ados Getih ritual as one of the processions of circumcision using culture, the procession of the implementation of the Ados Getih ritual, and the implications of the cultural values ​​contained in the Ados Getih ritual. \u0000This research was conducted using descriptive qualitative method, the research subjects were the circumcision shaman, village head, circumcised children and community leaders. The sampling technique used snowball sampling technique. Data collection techniques in the form of observation, interviews, and documentation, while data analysis techniques using descriptive analysis techniques Miles and Huberman, namely data collection, data reduction, data presentation and drawing conclusions. The results of his research can be concluded as follows the ados getih ritual has existed since the beginning of the Glagah Village standing in 1869 which adopted from the story of the prophet Ibrahim as. In the Ados Getih ritual process there are three stages: the preparation stage, the core event stage and the closing stage. As well as the implications arising from the ados getih ritual, which is to foster a sense of responsibility towards the circumcised child and educate children in terms of their faith and monotheism..","PeriodicalId":128085,"journal":{"name":"Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121049919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
SHIFTING THE MEANING OF SEMBUR UTIK IN DELIVERING JENAZAH TO THE CITY IN WONOSOBO 将耶拿撒送到沃诺索博的城市中,改变sembur utik的意义
Pub Date : 2019-10-16 DOI: 10.36526/js.v3i2.696
Lutfiyatul Hasanah
Along with the development of the era from the traditional to the modern direction there are still socio-religious phenomena that are quite unique. This unique phenomenon exists in the Wonosobo Village area. The people of Wonosobo Village in the process of delivering the body to the cemetery still believe in the existence of the spray. From this it can be believed the community has a special commitment to still maintain and carry out these traditions. To uncover the above phenomenon, researchers formulate the problem as follows. (1) What is the meaning contained in the blast tradition? (2) How is the tradition of brain spray carried out? (3) What is the view of Islamic law in the blast tradition? Based on this formulation, this study aims to understand the meaning, procession, and also the view of Islamic law towards the implementation of the blast tradition. To answer the questions above, this study was designed with a field research design that discusses qualitative descriptive, by means of observation, interviews, and documentation. The results showed that in the blast tradition the basic meaning, values ​​contained and changes in its implementation.
随着时代从传统向现代的发展,仍然存在着相当独特的社会宗教现象。这种独特的现象存在于沃诺索博村地区。在将尸体运送到墓地的过程中,Wonosobo村的人们仍然相信喷雾的存在。从这一点可以相信,社区有一个特殊的承诺,仍然保持和执行这些传统。为了揭示上述现象,研究人员将问题表述如下。(1)爆炸传统的含义是什么?(2)传统的脑喷雾是如何进行的?(3)爆炸传统中对伊斯兰法律的看法是什么?在此基础上,本研究旨在了解爆炸传统的意义、过程,以及伊斯兰教法对实施爆炸传统的看法。为了回答上述问题,本研究采用实地研究设计,通过观察、访谈和文献的方式讨论定性描述。结果表明,爆破传统中所包含的基本含义、价值观念及其实施中的变化。
{"title":"SHIFTING THE MEANING OF SEMBUR UTIK IN DELIVERING JENAZAH TO THE CITY IN WONOSOBO","authors":"Lutfiyatul Hasanah","doi":"10.36526/js.v3i2.696","DOIUrl":"https://doi.org/10.36526/js.v3i2.696","url":null,"abstract":"Along with the development of the era from the traditional to the modern direction there are still socio-religious phenomena that are quite unique. This unique phenomenon exists in the Wonosobo Village area. The people of Wonosobo Village in the process of delivering the body to the cemetery still believe in the existence of the spray. From this it can be believed the community has a special commitment to still maintain and carry out these traditions. To uncover the above phenomenon, researchers formulate the problem as follows. (1) What is the meaning contained in the blast tradition? (2) How is the tradition of brain spray carried out? (3) What is the view of Islamic law in the blast tradition? Based on this formulation, this study aims to understand the meaning, procession, and also the view of Islamic law towards the implementation of the blast tradition. To answer the questions above, this study was designed with a field research design that discusses qualitative descriptive, by means of observation, interviews, and documentation. The results showed that in the blast tradition the basic meaning, values ​​contained and changes in its implementation.","PeriodicalId":128085,"journal":{"name":"Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124986474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
BLAMBANGAN PEOPLE'S RESISTANCE TO VOC YEAR 1767-1773 Blambangan人民抵抗voc(1767-1773年)
Pub Date : 2019-10-09 DOI: 10.36526/js.v3i2.695
Ahmad Ferdi Abdullah
This research is motivated to find out the extent of Blambangan people's struggle in dealing with voc using a qualitative research approach to the study of literature and interviews. the results of the study showed that the Blambangan kingdom suffered the consequences VOC power which tortures the people through its monopil, this is the cause of people's resistance. To be able to answer that problem, this study aims to describe the resistance of the people of Blambangan against the VOC in 1767 1773. Specifically, this study aims to find out (1) the people of Blambangan make a fight against the VOC. (2) the factors that caused the people of Blambangan to resist the VOC. (3) the impact of resistance to the VOC in Blambangan. To achieve these research objectives, the research method that I use is a type of historical research with data collection techniques through library research sourced from books, documentation and observations. Meanwhile, to analyze the data the authors used source criticism techniques both externally and internally, after that the authors conducted the analysis. From the results of this analysis the authors reference in answering the problems in this study. The results of the study showed that the Blambangan Rakyat Resistance was led by two great figures of his time, who had many followers, namely Wong Agung Willis and Mas Rempeg (Jagapati). Agung Willis's position in Blambangan became stronger when Mas Anom and Mas Weka, two Blambangan regents appointed by the Company decided to join him, the Dutch expected Blambangan to increase because ethnic Chinese and Bugis joined him, with this power the resistance succeeded in winning even though in the end Agung Willis was captured and Mas Rempeg was injured and later died.
本研究的动机是利用文献和访谈的定性研究方法来了解Blambangan人民在处理voc方面的斗争程度。研究结果表明,Blambangan王国遭受了VOC权力的后果,它通过其垄断来折磨人们,这是人们抵抗的原因。为了能够回答这个问题,本研究旨在描述Blambangan人民在1767年和1773年对VOC的抵抗。具体来说,本研究旨在找出(1)Blambangan人民与VOC的斗争。(2)造成Blambangan居民抵制VOC的因素。(3)抗VOC在布兰邦干的影响。为了实现这些研究目标,我使用的研究方法是一种具有数据收集技术的历史研究,通过图书馆研究,从书籍,文献和观察中获取数据。同时,为了分析数据,作者采用了外部和内部的源批评技术,然后进行了分析。从分析结果中,笔者对本研究中存在的问题提供了参考。研究结果显示,人民抵抗运动是由他那个时代的两位伟大人物领导的,他们有许多追随者,即Wong Agung Willis和Mas Rempeg (Jagapati)。阿贡·威利斯在布兰班甘的地位在公司任命的两名布兰班甘摄政王Mas Anom和Mas Weka决定加入他之后变得更加稳固,荷兰人期望布兰班甘会因为华人和Bugis的加入而增加,尽管最终阿贡·威利斯被俘,马斯·雷佩受伤,后来死亡,但凭借这种力量,抵抗运动成功地取得了胜利。
{"title":"BLAMBANGAN PEOPLE'S RESISTANCE TO VOC YEAR 1767-1773","authors":"Ahmad Ferdi Abdullah","doi":"10.36526/js.v3i2.695","DOIUrl":"https://doi.org/10.36526/js.v3i2.695","url":null,"abstract":"This research is motivated to find out the extent of Blambangan people's struggle in dealing with voc using a qualitative research approach to the study of literature and interviews. the results of the study showed that the Blambangan kingdom suffered the consequences VOC power which tortures the people through its monopil, this is the cause of people's resistance. To be able to answer that problem, this study aims to describe the resistance of the people of Blambangan against the VOC in 1767 1773. Specifically, this study aims to find out (1) the people of Blambangan make a fight against the VOC. (2) the factors that caused the people of Blambangan to resist the VOC. (3) the impact of resistance to the VOC in Blambangan. To achieve these research objectives, the research method that I use is a type of historical research with data collection techniques through library research sourced from books, documentation and observations. Meanwhile, to analyze the data the authors used source criticism techniques both externally and internally, after that the authors conducted the analysis. From the results of this analysis the authors reference in answering the problems in this study. The results of the study showed that the Blambangan Rakyat Resistance was led by two great figures of his time, who had many followers, namely Wong Agung Willis and Mas Rempeg (Jagapati). Agung Willis's position in Blambangan became stronger when Mas Anom and Mas Weka, two Blambangan regents appointed by the Company decided to join him, the Dutch expected Blambangan to increase because ethnic Chinese and Bugis joined him, with this power the resistance succeeded in winning even though in the end Agung Willis was captured and Mas Rempeg was injured and later died.","PeriodicalId":128085,"journal":{"name":"Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)","volume":"2013 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125636736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
期刊
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1