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Our Lady of Caysasay, the Chinese Goddess of the Sea 凯萨赛圣母,中国的海洋女神
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780190916145.003.0003
Christina H. Lee
This chapter examines the foundation and growth of the devotion to a foot-high wooden icon of the Immaculate Conception who has also been identified as Ma-Cho, the Chinese goddess of the sea and seafarers, since the seventeenth century. It argues that Tagalogs, Spaniards, and Chinese embraced the devotion to Our Lady of Caysasay as a means to protest the indiscriminate massacre of the Chinese of 1639. Tagalog and Spanish grievances over the mass killings of the Christian Chinese in the Taal region were recorded in an investigation conducted by the Manila Church in 1640. The investigation concerned Juan Imbin, a Christian Chinese stonecutter who was believed to have been pulled out of the sea and revived by Our Lady of Caysasay after he had been executed, along with other condemned Chinese, by Spanish forces. Imbin’s miracle investigation is also the only extant source that voices the story of the massacre from the point of view of the Chinese who were targeted by the order of extermination. I argue that it is only by examining the testimonies of witnesses who participated in the investigation of the miracle that we can understand why this particular story was chosen to be remembered by the community at large.
本章考察了对一英尺高的无原罪木制圣像的热爱的基础和发展,自17世纪以来,她也被认为是中国的海洋和海员女神。它认为,塔加洛人、西班牙人和中国人信奉对凯萨赛圣母的虔诚,是为了抗议1639年对中国人的肆意屠杀。1640年马尼拉教会进行的一项调查记录了他加禄人和西班牙人对塔尔地区大规模屠杀中国基督徒的不满。调查涉及中国石匠胡安·伊姆宾(Juan Imbin),据信,他和其他被西班牙军队处决的中国人一起被西班牙军队处决后,被凯萨赛圣母(Our Lady of Caysasay)从海里救了出来。伊姆宾的奇迹般的调查也是唯一现存的从被灭绝命令作为目标的中国人的角度讲述大屠杀故事的资料。我认为,只有通过研究参与奇迹调查的目击者的证词,我们才能理解为什么这个特殊的故事被整个社区所记住。
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引用次数: 0
Our Lady of the Rosary La Naval in the Making of the Spanish Pacific 在西班牙太平洋的形成中,我们的玫瑰圣母拉海军
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780190916145.003.0004
Christina H. Lee
This chapter studies the history of Our Lady of the Rosary La Naval from her foundational miracles in Japan, Ternate, and Mindoro to her divine intervention in the Dutch war of 1646, the event that gave her the name of “La Naval.” It shows that Manila was “the gate” through which one entered the other provinces and kingdoms of Asia, and Our Lady of the Rosary became the saint who stood loyally by her Spanish soldiers, regardless of their ranks or criminal histories. More specifically, it reveals that Spanish devotees embraced her cult because her miracles reinforced what they believed to be Spain’s predestined role in the Pacific as the cross-bearer against all heathens and heretics.
本章研究了圣母的历史,从她在日本、特尔纳特和民都洛岛的基础奇迹到1646年她对荷兰战争的神圣干预,这一事件给了她“拉纳瓦尔”的名字。它表明马尼拉是进入亚洲其他省份和王国的“大门”,而玫瑰圣母成为了她的西班牙士兵忠诚地站在她身边的圣人,不管他们的等级或犯罪历史。更具体地说,它揭示了西班牙信徒信奉她的崇拜,因为她的奇迹强化了他们认为西班牙在太平洋上注定的角色,作为反对所有异教徒和异教徒的十字架携带者。
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引用次数: 0
Santo Niño in Recoding the History of the Spanish Conquest 桑托Niño,重新记录西班牙征服的历史
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780190916145.003.0002
Christina H. Lee
Santo Niño de Cebu is one of the most revered saints in the Philippines and draws tens of thousands of devotees during his fiestas, like few others. Santo Niño’s origins and cult formation can be traced to the very first instances of the Spanish conquest. This chapter analyzes the documentary genealogy of the colonial discourse that figures Santo Niño as the symbol for the predestined Christianization of the Philippines and tracks the rise of a native counter-narrative at the end of the sixteenth century that denies his Spanish origins. Its argues that for the Cebuano subjects, as well as other natives of the colonized Philippines, to speak of the pre-Hispanic origins of Santo Niño could have been a means to maintain their own collective memory of the material and spiritual pillage that arose with the Spanish conquest.
宿雾圣Niño是菲律宾最受尊敬的圣人之一,在他的节日期间吸引了成千上万的信徒。圣托Niño的起源和邪教的形成可以追溯到西班牙征服的第一个实例。本章分析了殖民话语的文献系谱,将桑托Niño视为菲律宾注定的基督教化的象征,并追踪了16世纪末一种本土反叙事的兴起,这种叙事否认了他的西班牙血统。它认为,对于Cebuano臣民以及被殖民的菲律宾的其他土著来说,谈论Santo的前西班牙起源Niño可能是一种保持他们自己对西班牙征服带来的物质和精神掠夺的集体记忆的手段。
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引用次数: 0
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Saints of Resistance
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