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Errors and Teacher Professional Development 错误与教师专业发展
Pub Date : 2021-08-01 DOI: 10.52547/kurmanj.3.3.5
Zahra Mirsanjari
Throughout the world, great change can be observed concerning the role and functions of schools; therefore, expectations of the teachers should also be refined. In this fast changing era, teachers are encouraged to take the responsibility of teaching by reflecting upon their own teaching ideas and practice and initiating necessary changes. This process of reflection, self-monitoring and self-evaluation, though difficult, timeconsuming and complex, helps them not to be accustomed to the routines and to engage in the process of professional development. In accordance with the process of teacher development, the present study aimed at examining experienced Iranian high school teachers' ideas and beliefs on errors and error correction to look for any trace of professional development based on their refection and self-evaluation. The teachers were interviewed and their answers were analyzed. The result indicated a kind of change in teachers‟ perception regarding errors. This change ranged from negative view that considers errors as great sins of the learners in the beginning years of teaching towards a positive view of errors as signs of development and creativity in the process of learning a foreign language after many years of teaching experience. Based on the teachers' answers, it can be inferred that the reaction of the teachers to learners' errors has also changed. In many cases, the teachers provided reflective answers and discussed why and how their ideas about errors and their manner of error correction have changed. The trend of development and professionalism were thus traceable in their reflective writing.
纵观世界,学校的角色和功能发生了巨大的变化;因此,对教师的期望也应该有所细化。在这个瞬息万变的时代,鼓励教师承担起教学的责任,反思自己的教学理念和实践,进行必要的变革。这种反思、自我监督和自我评价的过程,虽然困难、耗时和复杂,但有助于他们不习惯常规,参与到专业发展的过程中来。根据教师发展的过程,本研究旨在检视有经验的伊朗高中教师对错误和纠错的观念和信念,以他们的反思和自我评价为基础,寻找专业发展的痕迹。对教师进行访谈,并对他们的回答进行分析。结果表明教师对错误的认知发生了某种变化。这种转变从消极的观点,认为错误是学习者在最初几年的教学中犯下的大罪,到积极的观点,认为错误是经过多年教学经验后学习外语过程中发展和创造力的标志。根据教师的回答可以推断,教师对学习者错误的反应也发生了变化。在许多情况下,教师提供了反思的答案,并讨论了他们对错误的看法和错误纠正的方式发生了变化的原因和方式。因此,在他们的反思性写作中可以看到发展的趋势和专业主义的痕迹。
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引用次数: 0
A survey of the effect of cultural roots of society on design of house architecture (Case study: Traditional culture of Iran society, Iranian-Islamic houses) 社会文化根源对住宅建筑设计的影响调查(以伊朗社会传统文化、伊朗伊斯兰房屋为例)
Pub Date : 2020-07-01 DOI: 10.29252/kurmanj.2.3.1
P. Safarian, A. Azar
Received date: 28 January, 2020 Review date: 07 March 2020 Accepted date:11 July 2020 Abstract The traditional architecture of Iran is full of concepts based on the IranianIslamic culture and beliefs. These concepts are the results of trial and error, improving ideas and great culture of Iran and have created a structure based on climate and life style of these people. There are many architectural works in the houses in Qajar era in Behbahan city (Khuzestan, Iran) manifesting this theoretical basics. The present study is interpretive-descriptive design by library and field design. At first, some resources are used to review the architectural concepts, culture and privacy terms of Iran, then by an exact view, the Iranian-Islamic houses are analyzed to prove that the architectural plans on that time were based on materialistic and spiritual requirements of people culture and tradition. The architectural works indicate the direct effect of traditional culture of Iranian society on the design of architecture of houses.
摘要伊朗的传统建筑充满了基于伊朗伊斯兰文化和信仰的概念。这些概念是尝试和错误的结果,改进了伊朗的思想和伟大的文化,并创造了一个基于这些人的气候和生活方式的结构。在Behbahan市(Khuzestan,伊朗),有许多卡扎尔时代的建筑作品体现了这一理论基础。本研究采用图书馆设计和田野设计相结合的解释-描述设计。首先,利用一些资源回顾了伊朗的建筑理念、文化和隐私条款,然后从一个确切的角度分析了伊朗-伊斯兰房屋,以证明当时的建筑方案是基于人们文化和传统的物质和精神要求。这些建筑作品表明了伊朗社会传统文化对房屋建筑设计的直接影响。
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引用次数: 0
The Effectiveness of Theater Therapeutic on Anxiety, Mental Health and Personality Profiling of Youth Who Referred to The House of Culture Of Department of Culture and Islamic Guidance of Shiraz City 戏剧治疗对设拉子市文化及伊斯兰教指导部文化之家青少年焦虑、心理健康及人格特征之影响
Pub Date : 2020-04-10 DOI: 10.29252/kurmanj.2.2.1
Arash Ibrahimi, K. Nourian
Received date: 03 January, 2020 Review date: 21 March 2020 Accepted date:01 April 2020 Abstract Objective: The effectiveness Theatre of therapy on anxiety, mental health and personality profiling referred to the House of Culture Youth Department of Culture and Islamic Guidance cityMaterials and Methods: The study calls afterwards researcher sampling method were selected. A total of 15 young people referred to convenience sampling method referred to the House of Culture of the Youth Department of Culture and Islamic Guidance Shiraz city. And semi-structured clinical interview based on the DSM-IV was performed. The GHQ-28 scale (general health questionnaire), of Beck anxiety and personality characteristics were used for screening patients.Results: The results showed that theater therapeutic is effective on the mental health of youth who referred to culture houses of the Department of Culture and Islamic Guidance in Shiraz also theater therapeutic is effective on reducing anxiety of youth who referred to culture houses of the Department of Culture and Islamic Guidance in Shiraz and theater therapeutic is effective on construction of youth personality profiles of youth who referred to culture houses of the Department of Culture and Islamic Guidance in Shiraz.
收稿日期:2020年1月03日审稿日期:2020年3月21日收稿日期:2020年4月1日摘要目的:剧场治疗对焦虑、心理健康和人格分析的有效性参考文献:文化之家青年文化部和伊斯兰指导市资料和方法:研究电话后选择研究者抽样方法。共有15名青年参考了方便抽样法参考了设拉子市青年文化和伊斯兰指导部的文化之家。并根据DSM-IV进行半结构化临床访谈。采用一般健康问卷(GHQ-28)、贝克焦虑量表和人格特征量表进行筛查。结果:结果显示,戏剧治疗对设拉子省文化及伊斯兰教指导部文化馆青少年的心理健康有显著的改善作用,戏剧治疗对设拉子省文化及伊斯兰教指导部文化馆青少年的焦虑有显著的缓解作用,戏剧治疗对设拉子省文化及伊斯兰教指导部文化馆青少年的人格建构有显著的促进作用设拉子指南。
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引用次数: 3
Postmodernism World: A Brief Analysis in Philosophical, Social and Educational Aspects 后现代主义世界:哲学、社会和教育的简要分析
Pub Date : 2020-04-01 DOI: 10.29252/kurmanj.2.2.20
Javad shirkarami, Yadollah Dusti, Sakineh Azizi
Received date: 11 January, 2020 Review date: 29 March 2020 Accepted date:01 April 2020 Abstract Human has always tried in history to accomplish advances in various eras including materials and spiritual eras. When human found himself, the innovation movement started. The philosophicalsocial stream was gradually formed after years of war in 20 century which changed various literature, social sciences, and educational sciences eras. The objective of this stream was criticizing modernism and its dead-ends. Today post-modernism is one of the biggest discussions in all scientific, formal, and informal meetings, and forming enormous conventions with mutual concern have been observed whose objective is finding desirable solution to face with problems. The postmodernism worldview is based on rejecting absolute realities. The epistemology of postmodernism is mostly related to the present time than future or past. Postmodernism rejects the universal ethical and general spiritual values and mostly believes on relativity of values. The curriculum plan of postmodernism emphasizes on issues that increases cultural, historical, political, ecological, aesthetic, and theological awareness.
摘要在历史上,人类一直在努力实现各个时代的进步,包括物质时代和精神时代。当人类发现了自己,创新运动就开始了。20世纪经过多年的战争,逐渐形成了哲学社会思潮,改变了文学、社会科学和教育科学的各个时代。这一流派的目的是批评现代主义及其死胡同。今天,后现代主义是所有科学,正式和非正式会议上最大的讨论之一,并且已经观察到形成了相互关注的巨大公约,其目标是找到面对问题的理想解决方案。后现代主义的世界观建立在拒绝绝对现实的基础上。后现代主义的认识论主要与现在有关,而不是与未来或过去有关。后现代主义拒绝普遍的伦理价值和普遍的精神价值,主要相信价值的相对性。后现代主义的课程计划强调提高文化、历史、政治、生态、美学和神学意识的问题。
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引用次数: 4
The Role of collective unconscious in the Murals of Altamira Cave in Spain 集体无意识在西班牙阿尔塔米拉洞穴壁画中的作用
Pub Date : 2019-12-01 DOI: 10.29252/kurmanj.1.1.1
Farnaz Farazmand
The cave men were illustrating on caves for getting to know himself and the world around. The illustrations are full of symbols and meanings and have used signs and different forms by deconstructing totem. To achieve more analyses about his mind needs discussion. Symbolic signs are representative of what is beyond what may seem at first glance. Those are connected with everyday life. In fact, symbols have collective unconscious aspects which stand for thinking method and life style. The importance of knowing Paleolithic art and cognitive grounds for it had formed cultures. The qualities of these works of art and the ambiguities of them in the interpretation of their message to the viewer look mysterious. Thus, methodological and vast studies about prehistoric art till the 16th century are started and still being continued. Such researches are increasing as a result of new findings in the 20th century. Jung’s psychological analyses about prehistoric human mind and its connection with unconscious me in attaining unconsciousness is assesses in this paper and the symbolic act of Paleolithic man which originates from his dreams are analyzed. The research method is a descriptive, analytical, and comparative one while the data gathering method is biblical one. By implemented examinations, we can apply Jung’s views on the analyses of Paleolithic cave art which follows by mythological studies later on.
穴居人在洞穴上画插图是为了了解自己和周围的世界。这些插图充满了象征和意义,通过解构图腾,使用了符号和不同的形式。为了对他的思想进行更多的分析,需要讨论。象征性的符号代表了乍一看之外的东西。这些都与日常生活有关。事实上,符号具有集体无意识的方面,代表着思维方式和生活方式。了解旧石器时代艺术的重要性及其认知基础形成了文化。这些艺术作品的品质和它们在向观众解释它们的信息时的模糊性看起来很神秘。因此,关于史前艺术的方法论和广泛的研究直到16世纪才开始并仍在继续。由于20世纪的新发现,这类研究正在增加。本文评价了荣格对史前人类心灵的心理分析及其在实现无意识过程中与无意识自我的联系,并分析了旧石器时代人类源自梦境的象征行为。研究方法是描述性,分析性和比较性的,而数据收集方法是圣经的。通过实施检验,我们可以将荣格的观点应用于对旧石器时代洞穴艺术的分析,随后进行神话研究。
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引用次数: 3
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KURMANJ; The Journal of Culture, Humanities and Social Science
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