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Modernist aesthetic-philosophical positions of S. Shumytskyi in the context of the sixtiers 六十年代背景下舒米茨基的现代主义美学哲学立场
Pub Date : 2019-06-30 DOI: 10.28925/2311-259X.2019.2.4
V. Kryvenchuk
The relevance of the study is due to the need to expand the circle of the Sixtiers- poets, demonstrating the manifestation of modernist aesthetics in the works of S. Shumitskyi as an organic part of the discourse of the sixtiers movements. Accordingly, the subject of the study is the intertextual links of the poetic works of this author with other representatives of the generation of the 1960s. The purpose of the study is to demonstrate the modernist aesthetic and philosophical search for the poetic heritage of the sixtiers S. Shumitskyi. Achieving the purpose is possible thanks to the methodology of intertextual analysis, which reveals the relationship between the texts, as many-sided discussions, as the process of creating text by sending text to art forms and genres, style codes, literary tradition, as the destruction or transformation of established poetic norms. As a result of the research, it is established that the work of S. Shumitskyi develops ideological and aesthetic features common to the sixtiers poets. The original features of his creative heritage are autoreflexivity, associativeness and musicality. As the nature of each poetic text is different, it causes the following: the very genesis of the text determines the complexity of the interconnections between the various texts, which, in turn, depend on the dominant sense of the additional functions of the auxiliary inclusions imagery. In S. Shumytskyi’s works, latent (not directly written) ideas dominate, therefore, they prompt the recipient to meditate. These very signs enable the creation of innumerable models of manifestation of the author's thinking. S. Shumitskyi’s intertextuality confirms his inclusion in the context of the sixtiers, in particular, references to the work of V. Simonenko are demonstrated. The frequency types of intertextuality are such types of intertextual links as intertextuality itself, paratextuality, metatextuality, hypertextuality, and intermedia. The intertextual links can load any element of the text: from the name to the tropes. The perspectives of the research is consist in the study of other sources of intertextual connections in the work of S. Shumitskyi, the clarification of his aesthetic guidelines and the determination of the optimal context for the evaluation of the auther’s work.
研究的相关性在于需要扩大六十年代诗人的圈子,证明现代主义美学在S.舒米茨基作品中的表现是六十年代运动话语的有机组成部分。因此,本文的研究主题是这位作家的诗歌作品与其他60年代一代代表人物的互文联系。本研究的目的是展示现代主义美学和对六十年代S. Shumitskyi诗歌遗产的哲学探索。这一目的的实现得益于互文分析的方法论,它揭示了文本之间的关系,作为多方面的讨论,作为通过将文本发送到艺术形式和体裁,风格规范,文学传统来创造文本的过程,作为既定诗歌规范的破坏或改造。研究结果表明,舒米茨基的作品具有六十年代诗人的思想特征和审美特征。其创作遗产的原始特征是自反性、联想性和音乐性。由于每个诗歌文本的性质不同,它导致了以下几个问题:文本的起源决定了各个文本之间相互联系的复杂性,而这种联系又依赖于辅助包含物意象的附加功能的主导意义。在S. Shumytskyi的作品中,潜在的(不是直接写出来的)思想占主导地位,因此,它们促使接受者沉思。正是这些符号使作者的思想得以创造出无数的表现模式。S. Shumitskyi的互文性证实了他被包含在六十年代的背景中,特别是对V. Simonenko作品的引用。互文性的频率类型包括互文性本身、准文本性、元文本性、超文本性和中间媒介等互文链接类型。互文链接可以加载文本的任何元素:从名称到比喻。本文的研究视角包括对S. Shumitskyi作品中互文联系的其他来源的研究,对其美学指导方针的澄清以及对作者作品评价的最佳语境的确定。
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引用次数: 0
Existencial experience of death in the Ukrainian and English prose works of the interwar decades 两次世界大战之间几十年乌克兰和英国散文作品中死亡的存在体验
Pub Date : 2019-06-30 DOI: 10.28925/2311-259X.2019.2.3
I. Devdiuk
The article is devoted to the study of death as an existential phenomenon. The topicality of the research is due to the lack of comparative studies of the problem. Its aim is to comprehend the existential of death in the prose of the Ukrainian and English authors of the interwar decades. The research is made on the material of the works by V. Pidmohylny (“Ostap Sheptala”, “A Story without a Title”) and the novel “Honor” by M. Mohyliansky, “The Painted Veil” by S. Maugham and “To the Lighthouse” by V. Woolf. The subject of the study is the philosophical reflections of the characters as subjective thinkers, in the plane of which the authors’ visions of death are actualized. Theoretical and methodological basis is the concepts of the representatives of the existential philosophy (S. Kierkegaard, M. Heidegger, K. Jaspers, A. Camus), in which death is seen as the basic existential of human existence. The main heroes’ attitude to death is considered in the plane of distinguishing of death as an event and as a boundary situation or a phenomenon of death and a phenomenon of mortality. In the course of the study, it was found that an important prerequisite for acquiring thanatological experience by the personages is ‘the death of Another’, which gives rise to a sense of guilt, inducing the personages to active actions. For Ostap Sheptala, Horodovsky, Kitty, Mr. Ramsay, a direct meeting with the death of close people means a boundary situation in which the existence of their own finitude is revealed, which is the main factor in their becoming as individuals as well as in gaining freedom. Instead, in the images of Kalin and Walter, who are in the captivity of their own ambitions, the perception of the ‘death of the Other’ is represented as an objective fact. Their suicide is a consequence of despair, caused by the awareness of their own weakness, which leads to a rejection of oneself. The last is considered as one of the forms of evasion from death. Common for the characters as the spokesman for authors’ views is the state of alienation and loneliness caused by the dehumanization of post-war reality. Prospects for further studies are seen in the study of the problem through the prism of archetypal criticism, as well as the expansion of the arsenal of investigated works.
这篇文章致力于把死亡作为一种存在现象来研究。研究的话题性是由于缺乏对问题的比较研究。它的目的是在两次世界大战之间的几十年里,在乌克兰和英国作家的散文中理解死亡的存在。本文以皮莫希利尼的作品《奥斯塔普·谢普塔拉》、《没有标题的故事》、莫希连斯基的小说《荣誉》、毛姆的《彩绘的面纱》和伍尔夫的《到灯塔去》为材料进行了研究。研究的主题是人物作为主观思考者的哲学反思,作者的死亡观在这个层面上得以实现。存在主义哲学代表人物(克尔凯郭尔、海德格尔、雅斯贝尔斯、加缪)的理论和方法基础是将死亡视为人类存在的基本存在。主要英雄对死亡的态度是在区分死亡作为事件和作为一种边界情况或死亡现象和死亡现象的层面上考虑的。在研究过程中发现,人物获得死亡经验的一个重要前提是“他人的死亡”,这使人物产生一种罪恶感,促使人物采取积极行动。对于奥斯塔普·谢普塔拉、霍洛多夫斯基、基蒂、拉姆齐先生来说,与亲近的人的死亡直接接触意味着一种边界情境,在这种情境中,他们自身的有限性的存在被揭示出来,这是他们成为个体并获得自由的主要因素。相反,在卡林和沃尔特的形象中,他们被自己的野心所囚禁,“他者之死”的感知被表现为一个客观事实。他们的自杀是绝望的结果,是由于意识到自己的弱点而导致的,这导致了对自己的排斥。最后一种被认为是逃避死亡的一种形式。作为作者观点的代言人,这些人物的共同点是战后现实的非人性化所造成的异化和孤独状态。通过原型批评的棱镜来研究这个问题,以及扩大调查作品的武器库,可以看到进一步研究的前景。
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引用次数: 0
Feminist writing in “Minerva's trace” by Sofija Kalezic Sofija Kalezic的《密涅瓦的踪迹》中的女权主义写作
Pub Date : 2019-06-30 DOI: 10.28925/2311-259X.2019.2.5
Andrijana Nicolic, Ilona Chaika-Lukovych
Review of the monograph: Kalezić, S. (2018) “Minervinim tragom”, prozno stvaralaštvo crnogorskih književnica. Cetinje, FCJK.
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引用次数: 0
Emotivity as an element of the style category in poetry 情感作为诗歌风格范畴的一个要素
Pub Date : 2019-06-30 DOI: 10.28925/2311-259X.2019.2.1
S. Kolyadko
Several approaches to the interpretation of emotion in poetic text are considered in the article — linguistic, traditional literary and emotive (from the point of modern interdisciplinary interpretation of the phenomenon of emotionality). The relevance of the study determines the belief that, without taking into account of achievements of linguistic emotion and traditional linguistics, the analysis of the stylistic individuality of the writer will be incomplete. Novelty of the study is the introduction concepts of poetic emotion and emotivity into the conceptual apparatus of the style of the text. The subject of study — the emotivity of a poetic text — is defined as a formal-stylistic index / factor of author’s individuality, expressed through the images of a work. The relation of emotional and rational in methods of author’s self-expression, coordination of pathos and emotions is considered. The methodology of the research is determined by an interdisciplinary approach, it is determined during the analysis that among the linguistic approaches the most effective for literary analysis is the method of in-depth study of the category of emotivity in the text, worked out by O. Filimonova. As a result of research an emotivity of the form and content components are interpreted as the interconnected stylistic means in recognition of the lyrical work. It is proved that the expressiveness and aesthetic origin of poetry as a kind of artistic creation predetermines the emotivity of all its components. The basis of the theory of the emotivity of a poetic work, which incorporates the concepts of traditional poetry and prosody, is the principle of revealing poetic emotion in the text in three planes: content, expression and image. Stylistic differentiation of emotive means is conditioned by the formal expression of them at all levels of language use — phonological, morphological, lexical-semantic, phraseological, syntactic levels of structural models of works. According to the results of studying various aspects of the author’s emotionality in the poetic text, it is planned to develop a literary theory of poetic emotion and its description in the historical perspective.
本文从语言学、传统文学和情感(从现代跨学科对情感现象的解读角度)三个方面探讨了诗歌文本中情感的解读途径。研究的相关性决定了如果不考虑语言情感和传统语言学的成就,对作家风格个性的分析将是不完整的。该研究的新颖之处在于将诗歌情感和情感的概念引入到文本风格的概念装置中。研究的主题——诗歌文本的情感——被定义为作者个性的形式风格指标/因素,通过作品的形象来表达。论述了作者自我表达方式中感性与理性的关系、悲情与感性的协调。本研究的方法论是由跨学科的方法决定的,在分析过程中确定了对文学分析最有效的语言学方法是O. Filimonova提出的深入研究文本情感范畴的方法。作为研究的结果,情感的形式和内容组成部分被解释为相互关联的文体手段,在认识抒情作品。诗歌作为一种艺术创作,其表现力和审美本源决定了诗歌各组成部分的情感性。诗歌作品情感理论的基础是在文本中从内容、表现和意象三个层面揭示诗歌情感的原则,它融合了传统诗学和韵律学的概念。情感手段的文体差异取决于它们在语言使用的各个层面上的形式表达——音系、形态、词汇语义、短语、句法和作品结构模型的各个层面。根据对作者在诗歌文本中情感的各个方面的研究结果,拟建立一种历史视角下的诗歌情感及其描述的文学理论。
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Synopsis Text Context Media
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