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4. Anthropology as Cosmic Diplomacy 4. 人类学作为宇宙外交
Pub Date : 2020-05-01 DOI: 10.11647/obp.0186.04
Eduardo O. Kohn
Drawing on his ethnographic research among Indigenous communities in Ecuador, Eduardo Kohn considers the political and ethical implications of thinking with forests in Chapter 4. It is a diplomatic undertaking that seeks to integrate multiple ways of understanding the cosmos, and it is an ontological undertaking that rethinks the very nature of existence by recognizing the intelligence inherent in all life.
根据他对厄瓜多尔土著社区的民族志研究,爱德华多·科恩在第四章中考虑了与森林一起思考的政治和伦理含义。它是一项寻求整合多种理解宇宙方式的外交事业,也是一项通过认识所有生命固有的智慧来重新思考存在本质的本体论事业。
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引用次数: 0
15. Indigenous Language Resurgence and the Living Earth Community 15. 土著语言复兴与地球生命共同体
Pub Date : 2020-05-01 DOI: 10.11647/obp.0186.15
Mark Turin
Drawing attention to the contemporary resurgence of indigenous languages, Mark Turin describes the collaborative work of linguistic and cultural revitalization in response to the destruction of indigenous communities in settler colonial nations. While recuperating the vitality of languages, this process also facilitates the recuperation of the well-being of indigenous communities as well as the lands within which those languages and communities are embedded.
马克·都灵提请注意土著语言在当代的复兴,他描述了语言和文化复兴的合作工作,以应对殖民国家土著社区的破坏。在恢复语言活力的同时,这一进程也有助于恢复土著社区以及这些语言和社区所在的土地的福祉。
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引用次数: 0
1. Creaturely Migrations on a Breathing Planet 1. 一个会呼吸的星球上的生物迁徙
Pub Date : 2020-05-01 DOI: 10.11647/obp.0186.01
D. Abram
Reflecting on species dynamics within the planetary biosphere, this chapter suggests that new insight into the uncanny navigational feats of migratory animals may be gleaned by recognizing the broad Earth not as a passive background upon which these movements occur, but as a dynamic, agential player in these migrations. The long-distance movements of various animals can readily be understood as metabolic processes within the body of the living planet, not unlike the rhythmic systole and diastole of a heartbeat.
这一章反映了行星生物圈内的物种动态,表明通过认识到广阔的地球不是这些运动发生的被动背景,而是这些迁移中动态的、能动的参与者,可以收集对迁徙动物不可思议的导航壮举的新见解。各种动物的长距离运动很容易被理解为生命星球体内的代谢过程,就像心跳的节律性收缩和舒张一样。
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引用次数: 0
18. Gaia and a Second Axial Age 18. 盖亚和第二个轴心时代
Pub Date : 2020-05-01 DOI: 10.11647/obp.0186.18
Seán Kelly
In Chapter 18, Sean Kelly proposes that the current cultural and ecological transformations taking place on Earth are evidence of a Second Axial Age. The period between the eighth and third centuries BCE is known as the 'Axial Age', which saw the beginnings of philosophy, science, mathematics, and many of the world's religious traditions. Whereas Axial Age values were oriented around transcendent or cosmological principles (e.g., Truth, God, Oneness), values of the Second Axial Age compel humans to reorient civilization around the living Earth community - Gaia.
在第18章中,肖恩·凯利提出,目前地球上发生的文化和生态转变是第二个轴心时代的证据。公元前八世纪到三世纪之间的时期被称为“轴心时代”,哲学、科学、数学和世界上许多宗教传统都是在这个时期开始的。然而轴心时代的价值观是围绕着超越或宇宙学的原则(例如,真理,上帝,一体),第二个轴心时代的价值观迫使人类围绕着活着的地球社区-盖亚重新定位文明。
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引用次数: 0
10. Contemplative Studies of the 'Natural' World 10. “自然”世界的沉思研究
Pub Date : 2020-05-01 DOI: 10.11647/obp.0186.10
D. Haskell
To build a bridge between scientific and ethical perspectives on ecological issues, David Haskell advocates for contemplative exercise, in the sense of repeated, open-ended attention. Contemplative participation within the community of life deepens one’s sense of ecological aesthetics, and such appreciation for the beauty of nature provides an integrative ground for ethical actions informed by scientific knowledge.
为了在生态问题上的科学和伦理观点之间建立一座桥梁,大卫·哈斯克尔(David Haskell)提倡沉思练习,即重复的、开放式的注意力。在生活共同体中沉思的参与加深了一个人的生态美学意识,这种对自然之美的欣赏为科学知识的伦理行为提供了一个综合的基础。
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引用次数: 1
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