Judah Halevi’s Fideistic Scepticism in the Kuzari最新文献

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Index of Names and Schools 姓名和学校索引

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-009

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Epilogue 后记

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-006

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Chapter 3 Sceptical Motifs in The Kuzari 第三章《库扎里》中的怀疑母题

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-004

In this central section of the study, I will explore and explain Judah Halevi’s use of motifs of the non-assent type of scepticism (i.e., the scepticism of the classical Hellenistic tradition) in his book. I will do so by engaging in a close reading and discussion of three sections of The Kuzari (I, 11–25; I, 67; V, 14) which, in my opinion, contain important examples of this kind of scepticism.

在本研究的中心部分，我将探索和解释犹大·哈勒维在他的书中对非同意型怀疑主义(即古典希腊主义传统的怀疑主义)的母题的使用。为此，我将仔细阅读和讨论库扎里的三个部分(I, 11-25;我,67;V, 14)，在我看来，其中包含了这种怀疑主义的重要例子。

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Chapter 2 Fideism and Scepticism in The Kuzari 第二章《库扎里》中的信仰主义与怀疑主义

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-003

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Transliteration Charts 音译图表

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-008

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Chapter 4 Judah Halevi’s Fideistic Scepticism against the Backdrop of Developments in the Arabic Culture of His Time 第四章犹大·哈勒维在当时阿拉伯文化发展背景下的信仰怀疑主义

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-005

From the analysis in the previous chapter, the trends of dogmatic rationalism in Arabic culture have emerged as the most relevant background to the appearance of sceptical manifestations in The Kuzari. Thus, it seems fitting to point to a general historical parallel between the circumstances under which scepticism appeared in Hellenistic antiquity and the circumstances under which sceptical manifestations emerged in Judah Halevi’s thought. The Hellenistic sceptical trend formed in reaction to the establishment of the dogmatic rationalist schools, first and foremost the Stoic, Epicurean, and Aristotelian schools of thought in the fourth and third centuries BCE, while the sceptical manifestations in Halevi’s thought are a response to and a means of countering the establishment of the dogmatic rationalist schools of Arabic culture, above all the kalām and falsafah schools. For Halevi himself, as a thinker and writer active in the late eleventh and first half of the twelfth centuries, a period when the Arabic variations of Neoplatonism and Aristotelianism were prevalent among Jewish and Muslim writers in al-Andalus, the challenge posed by dogmatic rationalism as processed by the falsafah trends was greater than that posed by the thought of the kalām trends.1 In his works, Ibn Sīnā, active in the first decades of the eleventh century, presented a systematic philosophical synthesis that covered all scientific disciplines, including metaphysics, which he called “the divine sciences” (al-ilāhiyāt), which, theologically speaking, is the most significant. Ibn Sīnā’s tremendous philosophical achievement made a very profound impression on Arabic rationalists in the following generations.2 Ibn Sīnā’s thought reverberates throughout The Kuzari more strongly than that of al-Fārābī, falsafah’s important representative in the generations preceding Ibn Sīnā’s time.3 In the specific context of Halevi as an Andalusian thinker, the thought of the contemporaneous Andalusian philosopher Abū Bakr ibn Bāǧǧah (d. 1139), the first important representative of falsafah in Andalusia, also left a significant imprint on The Kuzari.4 In addition to noting the general parallel of circumstances in which classical Hellenistic scepticism appeared and the appearance of scepticism in Halevi’s thought, it is also necessary to discuss the specific historical circumstances under

从前一章的分析来看，阿拉伯文化中的教条理性主义趋势已经成为《库扎里》中怀疑主义表现出现的最相关背景。因此，在希腊化的古代怀疑主义出现的环境和在犹大·哈勒维思想中出现怀疑主义表现的环境之间，似乎有一个普遍的历史平行点。希腊化的怀疑主义趋势形成于对教条主义理性主义学派的建立的反应，首先是公元前4世纪和3世纪的斯多葛学派、伊壁鸠鲁学派和亚里士多德学派，而哈勒维思想中的怀疑主义表现是对阿拉伯文化中教条主义理性主义学派的建立的回应和对抗的一种手段，首先是kalām和falsafah学派。对于Halevi本人来说，作为一个活跃在11世纪末和12世纪上半叶的思想家和作家，当新柏拉图主义和亚里士多德主义的阿拉伯变体在安达卢斯的犹太和穆斯林作家中盛行的时期，由falsafah趋势处理的教条理性主义所带来的挑战比kalām趋势的思想所带来的挑战更大在他的作品中，活跃于11世纪头十年的伊本·桑努伊提出了一个系统的哲学综合，涵盖了所有的科学学科，包括形而上学，他称之为“神圣的科学”(al-ilāhiyāt)，这在神学上是最重要的。伊本·萨努伊巨大的哲学成就给后世的阿拉伯理性主义者留下了非常深刻的印象伊本·桑那的思想在整个《库扎里》中的回响比al-Fārābī更强烈，al-Fārābī是伊本·桑那时代之前几代falsafah的重要代表在Halevi作为安达卢西亚思想家的特定背景下，同时期安达卢西亚哲学家abi Bakr ibn Bāǧǧah(1139年)的思想也在《库扎里》中留下了重要的印记，他是安达卢西亚法萨法的第一位重要代表。4除了注意到古典希腊主义怀疑主义出现的环境与Halevi思想中怀疑主义的出现一般相似之外，还需要讨论具体的历史环境

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Chapter 1 Classical Hellenistic Scepticism as a Background to the Appearance of Scepticism in Arabic Culture and The Kuzari 第一章古典希腊怀疑主义作为怀疑主义在阿拉伯文化和《库扎里》中出现的背景

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-002

In recent decades, academic research on sceptical trends in classical Greek and Latin cultures has flourished.1 Similarly, there have been great advances made in research into sceptical trends in Christian lands in the modern era.2 However, when it comes to sceptical trends in the Middle Ages, research has yet to thrive. Despite some interesting beginnings, research into sceptical manifestations in this period is still awaiting scholars who will further enrich our understanding.3 This is particularly true of Arabic culture and its Judeo-Arabic subculture,4 which blossomed during the classical Islamic period (from the ninth to the thirteenth century), a period parallel to the European High Middle Ages.5 Judah Halevi (aka Abū al-Ḥasan al-Lāwī, d. 1141) lived and worked in the Iberian Peninsula from the end of the eleventh century to the first decades of the twelfth century. His major literary output was poetry, a genre in which he excelled and in which he gained renown in his own lifetime.6 In the last years of his life, before he carried out his planned journey to the Land of Israel, Halevi wrote his only prose work.7 This composition, whose official title is The Book of Refutation

近几十年来，对古典希腊和拉丁文化中怀疑主义趋势的学术研究蓬勃发展同样，在现代基督教国家对怀疑主义趋势的研究也取得了很大进展然而，当涉及到中世纪的怀疑趋势时，研究尚未蓬勃发展。尽管有一些有趣的开端，但对这一时期的怀疑表现形式的研究仍有待学者们进一步丰富我们的理解阿拉伯文化及其犹太-阿拉伯亚文化尤其如此，4在古典伊斯兰时期(从9世纪到13世纪)蓬勃发展，这一时期与欧洲中世纪盛期平行。5犹大·哈勒维(又名阿布阿尔-Ḥasan al-Lāwī，公元1141年)从11世纪末到12世纪头几十年在伊比利亚半岛生活和工作。5 .他的主要文学作品是诗歌，这是他所擅长的体裁，也是他在世时赢得声誉的体裁在他生命的最后几年，在他开始前往以色列土地的计划旅行之前，哈勒维写了他唯一的散文作品这篇文章的正式标题是《反驳之书》

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Frontmatter

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 2020-07-06 DOI: 10.1515/9783110664744-fm

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Index of Technical Terms 专业术语索引

Judah Halevi’s Fideistic Scepticism in the Kuzari

Pub Date : 1968-01-31 DOI: 10.1515/9783111357478-015

Luigi Romeo

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