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Sino-Tibetan Buddhism across the Ages最新文献

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An Invented Tradition: Hva shang Mahāyāna and His Teachings in Tibetan Literature 一个虚构的传统:赫瓦尚Mahāyāna和他在西藏文学中的教诲
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_003
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引用次数: 0
Accidental Esoterics: Han Chinese Practicing Tibetan Buddhism 偶然的秘传:汉人修行藏传佛教
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_011
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引用次数: 1
Edicts and the Edible: Digesting Imperial Sovereignty in Lhasa 法令与食用:拉萨帝王主权的消解
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_006
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引用次数: 0
Tantrism, Modernity, History: On Lü Cheng’s Philological Method 密宗、现代性、历史:Lü程的语言学方法
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_008
Martino Dibeltulo Concu
Tantrism (Mijiao 密教) is regarded by some as the alien element of magic, ritual, and worship that corrupted Buddhism in India. It is regarded by others as a highly sophisticated vehicle named Vajrayāna. Both views would come into play as Tantrism became the focus of Chinese scholars during the Republican period (1912-1949). Such famous figures as Taixu 太虛 (1890-1947) took a special interest in the tantric traditions of contemporary Tibet and Japan. However, the forms of Tantrism that once flourished in ancient India and China, and to which those of Tibet and Japan could be traced, also came under scrutiny. Prior to the First World War, Chinese scholars had not been drawn into the binary that viewed Tantrism in China, Japan, and Tibet as either an aberration of original Buddhism, or as a separate and supreme vehicle that is its culmination. Between the world wars, however, and in the wake of what Holmes Welch has called the revival of Tantrism in China, the problem of Tibet's Buddhism as a form of Tantrism, and of its historical relation to the Tantrism of China and Japan, presented a dilemma to Chinese scholars. To understand what was at stake in this dilemma, this essay will offer a genealogy of the term Xizang fojiao 西藏佛教, a term translated as "Tibetan Buddhism" in English. In so doing, it will explore two elements that proved central to the study of Buddhism in China between the 1840s and the 1940s: (1) the changing names of Tibetan Buddhism, and (2) the changing meaning of Tantrism in relation to Tibetan Buddhism.
密宗被一些人认为是魔法、仪式和崇拜的外来元素,破坏了印度的佛教。它被其他人认为是一种高度复杂的车辆,名为Vajrayāna。当密宗在民国时期(1912-1949)成为中国学者关注的焦点时,这两种观点都发挥了作用。像太修(1890-1947)这样的著名人物对当代西藏和日本的密宗传统特别感兴趣。然而,曾经在古印度和中国繁荣的密宗形式,以及西藏和日本可以追溯到的密宗形式,也受到了审查。在第一次世界大战之前,中国学者并没有被卷入这样的二元对立中,即认为中国、日本和西藏的密宗要么是原始佛教的一种失常,要么是其高潮的一个独立的、至高无上的载体。然而,在两次世界大战之间,以及在霍尔姆斯·韦尔奇(Holmes Welch)所说的中国密宗复兴之后,西藏佛教作为密宗的一种形式,以及它与中国和日本密宗的历史关系的问题,给中国学者带来了两难境地。为了理解这一困境的利害关系,本文将提供西藏佛教(藏传佛教)一词的系谱图。在此过程中,它将探讨19世纪40年代至40年代之间中国佛教研究的两个核心因素:(1)藏传佛教名称的变化,以及(2)密宗与藏传佛教之间意义的变化。
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引用次数: 0
Tibetan Theosophy: Helena Blavatsky’s Tantric Connection 西藏通神论:海伦娜·布拉瓦茨基的密宗联系
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_007
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引用次数: 0
The Combined Practice of Vinaya and Tantra in Nenghai’s Path to Liberation 在能海的解脱之道上,律法与密宗的结合修持
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_009
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引用次数: 1
Attending to the Elders: Icons and Identities of Dharmatāla and Hva shang across the Sino-Tibetan Buddhist Landscape 敬奉长者:Dharmatāla与Hva shang在汉藏传佛教景观中的象征与身份
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_004
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引用次数: 0
Tibeto-Mongol and Chinese Buddhism in Present-Day Hohhot, Inner Mongolia: Competition and Interactions 今内蒙古呼和浩特的藏、蒙、汉佛教:竞争与互动
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_012
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引用次数: 0
To the Place Where Tea Comes from: Gyi-ljang’s Trip to China 茶从哪里来:吉江的中国之行
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_005
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引用次数: 0
Approaching the Perfection of Wisdom: Nenghai’s Interpretation of the Ornament of Realization 走向智慧的完美:能海对“悟”的诠释
Pub Date : 2021-08-12 DOI: 10.1163/9789004468375_010
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引用次数: 0
期刊
Sino-Tibetan Buddhism across the Ages
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