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Informational Scepticism and the Logically Possible 信息怀疑主义与逻辑可能性
Pub Date : 2019-02-28 DOI: 10.1093/OSO/9780198833635.003.0006
L. Floridi
This chapter addresses the question: how do we know that the world really is as our informational constructs tell us it is?—the classic sceptical challenge. The chapter articulates and defends a twofold answer: either informational scepticism is radical (but epistemologically innocuous because redundant); or it is moderate (but epistemologically beneficial because useful). The first part of the chapter reconstructs a historical ‘renaissance of epistemology’ between the two world wars in light of the radical scepticism debate. The second part is entirely theoretical, seeking to solve the problem of radical scepticism. Once the problem has been established, Borel numbers are introduced as a convenient way to refer uniformly to (the data that individuate) different possible worlds. The Hamming distance between Borel numbers is adopted as a metric to calculate the distance between possible worlds. Radical and moderate informational scepticism are analysed using Borel numbers and Hamming distances to show that they are either harmless (extreme form) or fruitful (moderate form). Potential objections are dealt with in a separate section. The conclusion briefly discusses the Peircean nature of the overall approach.
这一章解决了这个问题:我们如何知道世界真的是我们的信息结构告诉我们的那样?——典型的怀疑挑战。本章阐明并捍卫了一个双重答案:要么信息怀疑主义是激进的(但在认识论上无害,因为冗余);或者它是适度的(但在认识论上是有益的,因为有用)。本章的第一部分根据激进怀疑主义的辩论,重构了两次世界大战之间历史上的“认识论复兴”。第二部分完全是理论性的,试图解决激进怀疑主义的问题。一旦问题被确定,Borel数就被引入,作为一种方便的方法来统一地引用(使数据个性化的)不同的可能世界。采用Borel数之间的Hamming距离作为度量来计算可能世界之间的距离。利用博雷尔数和汉明距离对激进和温和的信息怀疑主义进行了分析,以表明它们要么无害(极端形式),要么富有成效(温和形式)。潜在的反对意见将在单独的一节中处理。结论部分简要地讨论了整个方法的peirean性质。
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引用次数: 0
A Defence of Information Closure 为信息封闭辩护
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833635.003.0007
L. Floridi
In this chapter, the principle of information closure (PIC) is defined and defended against a sceptical objection similar to the one discussed by Dretske in relation to the principle of epistemic closure. If successful, given that PIC is equivalent to the axiom of distribution and that the latter is one of the conditions that discriminate between normal and non-normal modal logics, one potentially good reason to look for a formalization of the logic of ‘S is informed that p’ among the non-normal modal logics, which reject the axiom, is also removed. This is not to argue that the logic of ‘S is informed that p’ should be a normal modal logic, but that it could still be, insofar as the objection that it could not be, based on the sceptical objection against PIC, has been removed. In other words, this chapter argues that the sceptical objection against PIC fails, so such an objection provides no ground to abandon the normal modal logic B (also known as KTB) as a formalization of ‘S is informed that p’, which remains plausible insofar as this specific obstacle is concerned.
在本章中,对信息封闭原则(PIC)进行了定义和辩护,以反对类似于德雷茨克关于认知封闭原则的讨论。如果成功,假设PIC等同于分布公理,而后者是区分正态和非正态模态逻辑的条件之一,那么寻找S逻辑形式化的一个潜在的好理由是,在拒绝公理的非正态模态逻辑中,p '也被删除了。这并不是说S的逻辑被告知p应该是一个正常的模态逻辑,而是说它仍然可以是一个正常的模态逻辑,只要基于对PIC的怀疑性反对,它不可能是一个正常的模态逻辑,已经被移除。换句话说,本章认为对PIC持怀疑态度的反对是失败的,因此这样的反对并没有提供放弃正常模态逻辑B(也称为KTB)的理由,因为' S的形式化被告知p ',就这个特定的障碍而言,这仍然是合理的。
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引用次数: 0
Philosophy as Conceptual Design 作为概念设计的哲学
Pub Date : 2019-02-28 DOI: 10.1093/OSO/9780198833635.003.0002
L. Floridi
Philosophy, understood as the study or science of open questions and their answers, becomes primarily a form of conceptual design. This is what we are going to see in this chapter, which offers an account and a defence of constructionism, both as a metaphilosophical approach and as a philosophical methodology, with some references to the philosophical tradition that has inspired it, the so-called ‘maker’s knowledge’ tradition. Here, we shall see that such constructionism needs to be reconciled with naturalism (recall that philosophy as conceptual design may be critical but also respectful of the best knowledge and reasonings we may have).
哲学,被理解为开放性问题及其答案的研究或科学,主要成为概念设计的一种形式。这就是我们将在本章中看到的,它提供了对建构主义的解释和辩护,既作为一种哲学方法,也作为一种哲学方法论,并参考了启发它的哲学传统,即所谓的“创造者的知识”传统。在这里,我们将看到这种建构主义需要与自然主义相协调(回想一下,作为概念设计的哲学可能是批判性的,但也尊重我们可能拥有的最佳知识和推理)。
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引用次数: 0
Perception and Testimony as Data Providers 感知和证词作为数据提供者
Pub Date : 2019-02-28 DOI: 10.1007/978-94-007-6973-1_4
L. Floridi
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引用次数: 10
Afterword—Rebooting Philosophy Afterword-Rebooting哲学
Pub Date : 2019-02-28 DOI: 10.1093/OSO/9780198833635.003.0011
L. Floridi
We have come to the end of this third volume. Together with the previous two, I hope it provides sufficient clarity and some designing tools for the philosophy of information to enable us to make the next step, which will be to understand and design the human project we may want to pursue in the twenty-first century. As usual, the more one explores, the more one realizes how much more work lies ahead, in terms of better understanding of the challenges we face, and efforts that we must make to devise adequate ways of thinking about our world, our society, and ourselves, in increasingly digitized contexts. By way of conclusion, in this afterword, I shall sketch the direction in which I hope we may make some progress. Many of the problems with which we are dealing and shall be dealing in the infosphere are uncharted territory, but I hope that a few points of reference may help us to get oriented. The actual navigation is left to the next volume, ...
这第三卷我们已经看完了。与前两篇文章一起,我希望它能为信息哲学提供足够的清晰度和一些设计工具,使我们能够迈出下一步,即理解和设计我们可能想要在21世纪追求的人类项目。像往常一样,一个人探索得越多,就越会意识到前方还有很多工作要做,比如更好地理解我们面临的挑战,以及在日益数字化的背景下,我们必须努力设计出充分的方式来思考我们的世界、我们的社会和我们自己。最后,在这篇后记中,我将概述一下我希望我们可以取得一些进展的方向。在信息领域中,我们正在处理和将要处理的许多问题都是未知的领域,但我希望有一些参考点可以帮助我们找到方向。实际的导航留给下一卷,…
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引用次数: 0
Constructionism as Non-naturalism 作为非自然主义的建构主义
Pub Date : 2019-02-28 DOI: 10.1093/OSO/9780198833635.003.0003
L. Floridi
Philosophical constructionism is far from being relativistic. This chapter will argue that it does not have to be naturalistic either. The discussion begins with a consideration of a strange predicament in which contemporary science seems to be caught. On the one hand, science holds a firm and reasonable commitment to a healthy naturalistic methodology, according to which explanations of natural phenomena should never overstep the limits of the natural itself. On the other hand, contemporary science is also inextricably and now inevitably dependent on ever more complex technologies, especially Information and Communication Technologies, which it exploits as well as fosters. Yet such technologies are increasingly ‘artificializing’ or ‘denaturalizing’ the world, human experiences, and interactions, as well as what qualifies as real. The search for the ultimate explanation of the natural seems to rely upon, and promote, the development of the artificial, seen here as an instantiation of the non-natural. In this chapter, I shall try and find a way out of this apparently strange predicament. I shall argue that the naturalization of our knowledge of the world is either philosophically trivial (naturalism as anti-supernaturalism and anti-preternaturalism), or mistaken (naturalism as anti-constructionism).
哲学建构主义远非相对论。本章将论证它也不一定是自然主义的。讨论开始于对当代科学似乎陷入的一种奇怪困境的思考。一方面,科学对健康的自然主义方法论有着坚定而合理的承诺,根据这种方法论,对自然现象的解释永远不应超越自然本身的界限。另一方面,当代科学也不可避免地、不可避免地依赖于越来越复杂的技术,特别是信息和通信技术,它既开发又促进了这些技术。然而,这些技术正日益“人工化”或“变性”世界、人类经验和互动,以及什么是真实的。对自然的最终解释的探索似乎依赖并促进了人工的发展,在这里被视为非自然的一个实例。在本章中,我将设法找到一条摆脱这种显然奇怪的困境的方法。我将论证,我们对世界知识的自然化,要么在哲学上是微不足道的(作为反超自然主义和反超自然主义的自然主义),要么是错误的(作为反建构主义的自然主义)。
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引用次数: 0
Maker’s Knowledge, between A Priori and A Posteriori 制造者的知识,在先验和后验之间
Pub Date : 2019-02-28 DOI: 10.1093/OSO/9780198833635.003.0009
L. Floridi
If Alice’s knowledge is the knowledge enjoyed by a maker how can this be qualified according to the three classic distinctions, which specify that truths can be necessary vs. contingent, analytic vs. synthetic, and a priori vs. a posteriori? This chapter argues that (a) we need to decouple a fourth distinction, namely informative vs. uninformative, from the previous three and, in particular, from its implicit association with analytic vs. synthetic and a priori vs. a posteriori; (b) such a decoupling facilitates, and is facilitated by, moving from a monoagent to a multiagent approach; (c) the decoupling and the multiagent approach enable a re-mapping of currently available positions in epistemology on these four dichotomies; (d) within such a re-mapping, two positions, capturing the nature of a witness’s knowledge and of a maker’s knowledge, can best be described as contingent, synthetic, a posteriori, and uninformative and as contingent, synthetic, weakly a priori (ab anteriori), and uninformative respectively.
如果爱丽丝的知识是创造者所享有的知识,那么如何根据三个经典的区别来限定它呢?这三个区别规定了真理可以是必要的vs偶然的,分析的vs综合的,先验的vs后验的?本章认为(a)我们需要将第四个区别,即信息与非信息的区别,与前三个区分分离开来,特别是与分析与综合以及先验与后验的隐含联系分离开来;(b)这种解耦促进了从单agent到多agent方法的转变;(c)解耦和多智能体方法能够在这四个二分法上重新映射认识论中当前可用的位置;(d)在这种重新映射中,捕捉证人知识和制造者知识性质的两个位置,最好分别被描述为偶然的、综合的、后验的和无信息的,以及偶然的、综合的、弱先验的(先验的)和无信息的。
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引用次数: 0
Logical Fallacies as Bayesian Informational Shortcuts 逻辑谬误作为贝叶斯信息捷径
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833635.003.0008
L. Floridi
Information closure may help with the consistency of a database, so it is related to information quality. However, it cannot be used to expand such an information repository. For this, other forms of reasoning are needed. Bayesianism is often indicated as a classic means to upgrade a set of beliefs or indeed some bits of information, in the vocabulary of this book. Some other erroneous forms of reasoning, however, damage the same reservoir of information. Interestingly, the two dynamics are related. As argued in this chapter, the two best known formal logical fallacies, namely denying the antecedent (DA) and affirming the consequent (AC), are not just basic and simple errors, which prove human irrationality, but rather informational shortcuts, which may provide a quick and dirty (and therefore unsafe) way of extracting useful information from the same informational resources to which Alice already has access. And, in this sense, they can be shown to amount to degraded versions of Bayes’ theorem, once this is stripped of some of its probabilities. The less the probabilities count, the closer these fallacies become to a reasoning that is not only informationally useful but also logically valid.
信息封闭有助于数据库的一致性,因此它关系到信息质量。但是,它不能用于扩展这样的信息存储库。为此,需要其他形式的推理。在这本书的词汇中,贝叶斯主义经常被认为是一种经典的手段,用来升级一套信念或一些信息。然而,其他一些错误的推理形式也破坏了同样的信息库。有趣的是,这两种动态是相关的。正如本章所讨论的,两个最著名的形式逻辑谬误,即否认先决条件(DA)和肯定结果(AC),不仅仅是证明人类非理性的基本和简单的错误,而是信息捷径,这可能提供一种快速而肮脏(因此不安全)的方式,从Alice已经访问的相同信息资源中提取有用的信息。从这个意义上说,它们可以被证明是贝叶斯定理的降级版本,一旦它被剥夺了一些概率。概率越少,这些谬论就越接近于不仅在信息上有用而且在逻辑上有效的推理。
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The Logic of Information
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