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Sejarah dan Filosofi Nilai Tari Kebesaran Minahasa 伟大的米纳哈萨的历史和哲学价值观
Pub Date : 2023-08-15 DOI: 10.30984/historia.v2i1.665
Eka Yuliana Rahman
This study aims to determine the history and philosophical value of the Minahasa kabasaran dance. This research uses a qualitative approach with a qualitative descriptive research type. Data collection techniques using observation, interviews, and document analysis. Data validation using source triangulation. The results of the study show that running the Kabasaran is an activity for carrying out ceremonies. Kabasaran was born and exists today as a conclusion from the historical journey of Minahasa. Almost every decade the condition of the Minahasa is recorded in the Kabasaran dance. The thread of the conclusion becomes a sign of every change in the face of Minahasa. This dance tells about the wars that are carried out when winning in war. This dance has a philosophical value of strength, valor of the Minahasa (Tuama) and Wuaya (courage) knights. The Kabasaran dance is equipped with spears, santi and shields in its performances. This dance is often performed at various events in North Sulawesi, both formal and non-formal. This dance is often used as soldiers to welcome guests who come to North Sulawesi.
本研究旨在确定米纳哈萨kabasaran舞蹈的历史和哲学价值。本研究采用定性方法,采用定性描述性研究类型。使用观察、访谈和文件分析的数据收集技术。使用源三角测量的数据验证。研究结果表明,Kabasaran的运行是一种仪式的活动。卡巴萨兰的诞生和今天的存在是米纳哈萨历史旅程的结论。几乎每十年米纳哈萨的状况都记录在卡巴萨兰舞蹈中。结论的线索成为米纳沙面对的每一个变化的标志。这种舞蹈讲述的是在战争中获胜时进行的战争。这种舞蹈具有Minahasa (Tuama)和Wuaya(勇气)骑士的力量和英勇的哲学价值。卡巴萨兰舞蹈在表演中装备了长矛、桑提和盾牌。这种舞蹈经常在北苏拉威西的各种活动中表演,无论是正式的还是非正式的。这种舞蹈经常被用作士兵欢迎来到北苏拉威西的客人。
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引用次数: 0
Gerakan Islam Pasca Orde Baru: Kelahiran FPI dan Dampaknya 后伊斯兰运动新秩序:FPI的诞生及其影响
Pub Date : 2023-08-15 DOI: 10.30984/historia.v2i1.658
Rohit Mahatir Manese
The purpose of this study is to trace the birth of the Islamic Defenders Front (FPI) and its impact in Indonesia. This article uses the library method to read, analyze and systematize the data obtained with the theme of FPI-related research. This article finds that post-new order, the space of freedomis increasingly open. Among the open spaces that are used by radical Islamic movements to reveal themselves and help color Indonesian reform, one of which is the Islamic Defenders Front (FPI). Furthermore, with the reality of open democracy earlier, through deliberations carried out by Habib Riziew et al, this movement grew organizationally. FPI is growing when it has good relations with the military and police, FPI often get funding supply and impunity over the law since its birth the existence of FPI has implications in national and religious life in Indonesia such as: accusations of hatred, assault and intolerance, religious politicization and encourage the birth of Sharia regional regulations (Perda Syariah) in Indonesia.
本研究的目的是追溯伊斯兰捍卫者阵线(FPI)的诞生及其在印度尼西亚的影响。本文以对外投资相关研究为主题,运用图书馆法对所获得的资料进行阅读、分析和整理。本文发现,后新秩序时代,自由的空间日益开放。激进的伊斯兰运动利用开放空间来展示自己,并帮助印尼改革,其中之一是伊斯兰捍卫者阵线(FPI)。此外,随着开放民主的现实,通过Habib Riziew等人进行的审议,这一运动在组织上得到了发展。FPI在与军方和警方关系良好的情况下成长,自诞生以来,FPI经常获得资金供应和法律免责,FPI的存在对印度尼西亚的国家和宗教生活有影响,例如:指控仇恨,攻击和不宽容,宗教政治化,并鼓励印度尼西亚伊斯兰教法地区法规(Perda Syariah)的诞生。
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引用次数: 0
Sejarah Idealisme di Tuban: Melacak Eksistensi Idealisme Islam Modernis Tahun 1474-1530 图班理想主义的历史:追踪现代伊斯兰理想主义在1474-1530年的存在
Pub Date : 2023-08-15 DOI: 10.30984/historia.v2i1.662
M. Mukti
Currently, studies relating to the Islamization process in Indonesia need to be increased in terms of quantity, this aims to support the development of the Islamization process that is currently taking place in Indonesia. At this stage studies related to the early history of the Islamization process in Indonesia are urgently needed, especially to provide enthusiasm and motivation for Muslims in Indonesia to always try to improve their Islam. This is due to the fact that when reflecting on history, the struggle of the Ulama at the beginning of the arrival of Islam in Indonesia was full of challenges, especially when the effective process of Islamization was carried out only when mixing several local traditions into the process of preaching, this caused a lot of cultural acculturation. In the development of several cultural acculturations by several groups it was considered that there were elements of khuparat or even heresy in it. Even so, at the beginning of the preaching of Islam, there were several groups of scholars who still tried to preach Islam by adhering to the principles of Shari'a and Aqeedah and only slightly incorporating elements of local traditions as an adaptive form which today is often also called the modernist group, as manifested in the application of syar'i tasawuf. In connection with the application of syar'i tasawuf, some evidence can be found which illustrates the application of syar'i tasawuf in several areas, such as one in Tuban Regency. Through this evidence, this research seeks to examine the existence of this Muslim group as a form of learning from the struggles of the Ulama in the early era of the arrival of Islam in Indonesia
目前,有关印度尼西亚伊斯兰化进程的研究在数量上需要增加,其目的是支持印度尼西亚目前正在进行的伊斯兰化进程的发展。在这个阶段,迫切需要对印度尼西亚伊斯兰化进程的早期历史进行研究,特别是为印度尼西亚的穆斯林始终努力改善他们的伊斯兰教提供热情和动力。这是因为,在反思历史的时候,伊斯兰教传入印尼之初乌拉玛的斗争充满了挑战,特别是当有效的伊斯兰化过程仅仅是在将几种地方传统混合到传教过程中进行时,造成了很多文化的适应。在几个群体的几个文化适应的发展中,人们认为其中有khuparat甚至异端的因素。即便如此,在伊斯兰教的宣讲之初,有几个学者团体仍然试图通过坚持伊斯兰教法和Aqeedah的原则来宣讲伊斯兰教,只是将当地传统的元素作为一种适应形式稍微结合起来,今天通常也被称为现代主义团体,体现在syar'i tasawuf的应用上。关于实行伊斯兰教tasawuf,可以找到一些证据,说明伊斯兰教tasawuf在若干地区的实行,例如在图班摄政的一个地区。通过这些证据,本研究试图检验这个穆斯林群体的存在,作为一种学习的形式,在伊斯兰教到达印度尼西亚的早期,乌拉玛的斗争
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引用次数: 0
Menemukan Islam di Minahasa: Islamisasi dalam Jaringan Rempah Nusantara
Pub Date : 2023-08-15 DOI: 10.30984/historia.v2i1.654
M. Azis
Islamization in Minahasa is an interesting discourse to study. Discussions on religion, Islam and Christianity, in Minahasa often collided with the axis and process of the spice trading network and political policies. Local power is one of the attractions for the formation of spice networks and religious development in several strategic areas, including Minahasa. This article attempts to reveal and analyze Islam in Minahasa through the Nusantara spice trading network. historical method; heuristics, criticism, interpretation, and historiography, are used in this article with a social science approach related to Islamization. Islamization in Minahasa developed through the arrival and existence of actors in the trade network such as sailors-traffickers, preachers, as well as various conditions that affected society in the religious relations that were formed. The Islamization of Minahasa is unique with the emergence of a Muslim community nucleus in the coastal and inland areas until the 20th century.
米纳哈沙的伊斯兰化是一个值得研究的有趣话题。在米纳哈萨,关于宗教的讨论,伊斯兰教和基督教,经常与香料贸易网络和政治政策的轴心和进程发生冲突。在包括米纳哈沙在内的几个战略地区,地方权力是形成香料网络和宗教发展的吸引力之一。本文试图通过努桑塔拉香料贸易网络来揭示和分析米纳哈沙的伊斯兰教。历史的方法;启发式,批评,解释和历史编纂,在这篇文章中使用了与伊斯兰化相关的社会科学方法。米纳哈萨的伊斯兰化是通过贸易网络中行动者的到来和存在而发展起来的,比如水手贩子,传教士,以及各种影响社会的条件,形成了宗教关系。直到20世纪,米纳哈沙的伊斯兰化是独特的,在沿海和内陆地区出现了一个穆斯林社区核心。
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引用次数: 0
Biografi dan Karya Intelektual Tan Malaka: Studi Historis-Faktual Tokoh
Pub Date : 2023-08-15 DOI: 10.30984/historia.v2i1.640
Reza Adeputra Tohis
This article is a study of the biography and intellectual work of Tan Malaka as a figure. The study of the biography of Tan Malaka will look at factual life and the form of its important role. Through the study of the intellectual work of Tan Malaka, it will be seen how the factuality of the birth of the work and the changes it creates. For this reason, the method of philosophical research is used with the technique of historical-factual study of figures. This technique focuses on the thoughts of one philosopher or figures both on a specific topic in his work and on his entire work. The sociological theory of knowledge is used as an analytical approach to uncover the factuality of Tan Malaka's biography and intellectual work. The result is that the biography of Tan Malaka is formed on the factual situation of colonialism, institutions, interactions with various people, and various languages and Sciences. While the intellectual work of Tan Malaka is the result of his struggle with various factualities.
本文研究的是作为一个人物的谭马拉卡的生平和思想工作。研究谭玛拉卡的传记将着眼于现实生活及其形式的重要作用。通过对Tan Malaka的智力作品的研究,可以看到作品诞生的真实性及其所带来的变化。因此,哲学研究的方法与人物历史事实研究的技术相结合。这种技巧集中在一个哲学家或人物的思想上,在他的作品和他的整个作品中都有一个特定的主题。本文运用知识的社会学理论作为一种分析方法,揭示了谭玛拉卡传记和学术工作的真实性。结果是,谭马拉卡的传记是在殖民主义、制度、与各种人的互动、各种语言和科学的事实情况下形成的。而谭马拉卡的智力工作是他与各种事实斗争的结果。
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引用次数: 0
Peran Besar Pelabuhan Tuban dalam Islamisasi Jawa 图班港在爪哇伊斯兰化中的重要作用
Pub Date : 2023-08-15 DOI: 10.30984/historia.v2i1.661
P. Pelabuhan, Tuban Dalam, Islam Jawa, telah memainkan peranan, Historia Islamica
Every history book that discusses trade in the past, more or less the book also discusses the port in Tuban. Tuban as one of the ancient port cities in eastern Java has played an important role since centuries ago. It has been a long time since trade has taken place between the “West” and “East” world regions that have come into contact with Tuban. Merchants crossing various countries traveled very long and tiring to get commodities from distant countries. Tuban, which has always been the belle of the kingdoms in charge, was used as a trading center on the island of Java. Casparis argues that Airlangga has divided its ports or trading centers into 2, namely: Hujung Galuh port and Kambang Putih port. Hujung Galuh port is used as a local trade center because of its inland location, while Kambang Putih port is used as an international port because of its location which goes directly to the sea.
每一本讨论过去贸易的历史书,或多或少都会讨论图班的港口。图班作为爪哇东部古老的港口城市之一,几个世纪以来一直发挥着重要作用。与图班有接触的“西方”和“东方”世界地区之间的贸易已经有很长时间了。商人穿越各国长途跋涉,从遥远的国家获得商品。图班,一直是王国的美女,被用作爪哇岛的贸易中心。Casparis认为,Airlangga将其港口或贸易中心分为2个,即Hujung Galuh港和Kambang Putih港。Hujung Galuh港口被用作当地的贸易中心,因为它的内陆位置,而Kambang Putih港口被用作国际港口,因为它的位置直接通往大海。
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Historia Islamica: Journal of Islamic History and Civilization
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