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Interperspectival Content and Physical Theory 透视内容与物理理论
Pub Date : 2019-01-31 DOI: 10.1093/OSO/9780198823797.003.0008
P. Ludlow
The book has made the case that linguistic tense and other perspectival language are used to express interperspectival contents and that such contents are needed to explain and understand a number of phenomena, ranging from human action and emotion, to perception, consciousness, normative behavior (understood broadly enough to include the behavior of computers), etc. The fact that physics may not need perspectival contents does not undermine the case for such contents. Indeed, as this chapter argues, perspectival content is critical to the practice of scientific investigation (particularly in the context of scientific experimentation), and may well need to be a component in our base-level descriptions of the world. It is further argued that perspectival contents like tense are compatible with the Special Theory of Relativity, given our theory of the expression of interperspectival contents.
这本书提出,语言时态和其他透视语言被用来表达透视间的内容,这些内容是解释和理解许多现象所需要的,从人类的行为和情感,到感知、意识、规范行为(被广泛理解到包括计算机的行为)等。物理学可能不需要透视内容这一事实并不会破坏透视内容的存在。的确,正如本章所论述的,透视内容对于科学调查的实践(特别是在科学实验的背景下)是至关重要的,并且很可能需要成为我们对世界的基本描述的一个组成部分。鉴于我们对透视间意旨表达的理论,我们进一步论证了时态等透视意旨与狭义相对论是相容的。
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引用次数: 0
Communication Using Interperspectival Contents 运用透视式内容进行交流
Pub Date : 2019-01-31 DOI: 10.1093/OSO/9780198823797.003.0003
P. Ludlow
The problem we encounter with any semantic theory that expresses perspectival content is that when we engage in communication we of necessity communicate with people in other perspectival positions. So, for example, we often speak with people in different physical locations. Sometimes, we communicate across time, e.g. by leaving messages, and we often report on thoughts and comments made at an earlier time. Unless we are talking to ourselves, we also communicate with other persons, who are, obviously, in different perspectival positions. This chapter explores how people routinely communicate across such perspectival positions. The same interperspectival content is expressed in different ways in different perspectival contents. A theory of cognitive dynamics is developed which explains how these modes of expression are coordinated.
我们在任何表达视角内容的语义理论中遇到的问题是,当我们进行交流时,我们必然会与处于其他视角位置的人交流。例如,我们经常和不同地点的人交谈。有时,我们跨越时间进行交流,例如通过留言,我们经常报告在早些时候所做的想法和评论。除非我们自言自语,否则我们也会与其他人交流,而这些人显然处于不同的视角。本章探讨了人们如何在这种观点立场上进行日常交流。同样的跨透视内容在不同的透视内容中有不同的表达方式。认知动力学理论解释了这些表达方式是如何协调的。
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引用次数: 0
Some Alternative Accounts of Interperspectival Content 关于透视内容的一些不同说法
Pub Date : 2019-01-31 DOI: 10.1093/oso/9780198823797.003.0004
P. Ludlow
This chapter looks at a number of attempts to exorcise perspectival content from the semantics (and thus, presumably, from our metaphysics). First, perhaps, we can make do with token indexical (token reflexive) content, give the account of human action and emotion that we needed, and avoid the use of perspectival contents. The chapter also considers other approaches to perspectival contents including David Lewis’s account of the de se, Kaplan’s theory of indexicals, and use-based accounts. It is argued that all such accounts sweep the perspectival content under the rug and fail to eliminate it.
本章探讨了一些将透视内容从语义学中驱逐出去的尝试(因此,大概也从我们的形而上学中驱逐出去)。首先,也许我们可以使用标记索引(标记反射)内容,给出我们需要的人类行为和情感的描述,并避免使用透视内容。本章还考虑了透视内容的其他方法,包括大卫·刘易斯对de se的描述,卡普兰的指数理论,以及基于使用的账户。有人认为,所有这些账户都掩盖了透视内容,并没有消除它。
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引用次数: 0
Tense and Interperspectival Content 时态和透视式内容
Pub Date : 2019-01-31 DOI: 10.1093/OSO/9780198823797.003.0002
P. Ludlow
Is tense, as some contend, merely a feature of language (linguistic tense) or is it used to express some perspectival feature of the world? Many have argued that a proper analysis of linguistic tense would say that the tense operators in natural language express nonperspectival features of the world—that past and future linguistic tense are just used to express static universal relations between events or times. Tensers and detensers are split on precisely this point: tensers take tense to express an irreducible and real perspectival feature of the world, and detensers think it is a superficial property of language or thought that refers to aperspectival contents. In this chapter tense is among several examples of perspectival content. It is argued that perspectival contents, or interperspectival contents, are expressed in different ways from different perspectival positions.
时态,就像一些人争论的那样,仅仅是语言的一个特征(语言时态),还是用来表达世界的一些视角特征?许多人认为,对语言时态进行适当的分析会发现,自然语言中的时态操作符表达的是世界的非视角特征——过去和将来的语言时态只是用来表达事件或时间之间的静态普遍关系。张量派和辩护派正是在这一点上分裂的:张量派用时态来表达世界的一种不可约的、真实的透视特征,辩护派则认为它是语言或思想的一种表面化的、指向透视内容的属性。在本章中,时态是透视内容的几个例子之一。本文认为,透视内容或透视间内容在不同的透视立场上有不同的表达方式。
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引用次数: 0
Computation, Information, and Interperspectival Content 计算、信息和透视内容
Pub Date : 2019-01-31 DOI: 10.1093/OSO/9780198823797.003.0005
P. Ludlow
It is argued that perspectival contents run deeply through our accounts of computation and information, and that perspectival content is critical to our interpretation of natural and artifactual computational systems, and the very notion of information itself. The chapter concludes that we get to call the shots on what information is being transmitted between systems in nature. This is analogous to our interpretation and reports on the beliefs and desires of other persons. The relevant information is information that is accessible to us as observers and is a function of our explanation and understanding of the behaviors of informational systems in nature. In short, all information flow, whether natural or the product of human intentions, ultimately bottoms out in perspectival contents.
有人认为,透视内容深深贯穿于我们对计算和信息的描述中,透视内容对我们解释自然和人工计算系统以及信息本身的概念至关重要。本章的结论是,我们可以决定在自然界的系统之间传输什么信息。这类似于我们对他人的信仰和欲望的解释和报告。相关信息是我们作为观察者可以获得的信息,是我们对自然界信息系统行为的解释和理解的功能。简而言之,所有的信息流,无论是自然的还是人类意图的产物,最终都会在透视内容中触底。
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引用次数: 0
Some Additional Metaphysical Questions 一些附加的形而上学问题
Pub Date : 2019-01-31 DOI: 10.1093/oso/9780198823797.003.0007
P. Ludlow
The book has been making the case that perspectival content is necessary for the explanation of much of human activity, and that the best approach to tense is to think in terms of interperspectival contents. It has already covered a number of metaphysical worries about tense and perspectival contents (McTaggart’s argument, for example) but there are two additional worries that need to be addressed. The first has to do with the problem of truth-makers. The second has to do with the kinds of contents that are metaphysically admissible. It is argued that metaphysical concerns about truth-makers and Humean supervenience do not undermine the positing of interperspectival contents. Such contents are part and parcel of basic low-level descriptions and they do not thwart attempts at naturalization of our accounts of action, emotion, etc.
这本书一直在论证透视内容对于解释大部分人类活动是必要的,而研究时态的最佳方法是从透视内容的角度来思考。它已经涵盖了许多关于时态和透视内容的形而上学担忧(例如McTaggart的论点),但还有两个额外的担忧需要解决。第一个问题与真理制造者的问题有关。第二点与形而上学上可接受的内容种类有关。本文认为,形而上学对真理制造者的关注和休谟的监督并没有破坏透视间性内容的假设。这些内容是基本的低级描述的重要组成部分,它们并不妨碍我们对行为、情感等的描述的归化。
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引用次数: 0
A-Series/B-Series Compatibilism a系列/ b系列相容论
Pub Date : 2019-01-31 DOI: 10.1093/oso/9780198823797.003.0006
P. Ludlow
The preceding chapters made the case that perspectival contents are indispensible for accounts of human action, emotion, perception, normative behavior, computation, and information, and that they cannot be eliminated or replaced by aperspectival contents. One idea that has been widely held (and previously held by the author) is the idea that tensism is not compatible with the B-series conception of time. This chapter argues that competing accounts of tense—the A-series and the B-series—are in fact compatible. One can wed perspectival temporal contents to an aperspectival picture of the world without creating fatal philosophical puzzles. The solution, it is argued, is to deploy resources from the dynamic lexicon and understand that perspectival contents are not to be confused with their modes of expression.
前面的章节说明了透视内容对于人类行为、情感、感知、规范行为、计算和信息的描述是不可或缺的,它们不能被透视内容所消除或取代。一个被广泛接受的观点(作者之前也接受过)是,紧张主义与b系列时间概念不相容。本章认为,相互竞争的时态描述——a系列和b系列——实际上是兼容的。人们可以把时间的透视内容与世界的透视画面结合起来,而不会造成致命的哲学难题。有人认为,解决方案是从动态词典中部署资源,并理解透视图内容不能与它们的表达方式相混淆。
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引用次数: 0
Why We Need Interperspectival Content 为什么我们需要透视内容
Pub Date : 2019-01-31 DOI: 10.1093/OSO/9780198823797.003.0001
P. Ludlow
Perspectival content, or what is sometimes called indexical content, is critical to the proper understanding of human action and emotion, perception, consciousness, normative behavior and attitudes, and even linguistic rule following. Recent attempts to eliminate such contents are shown to be unsuccessful. Philosophers have disagreed about whether perspectival content is really a feature of the world, and they have disagreed about whether it is eliminable, but they have more or less been on the same page about one thing: Perspectival content, at least understood in a very weak sense of ‘content’ that includes narrow psychological states, is necessary for the explanation of human action, emotion, etc.
透视内容,或者有时被称为索引内容,对于正确理解人类行为和情感、感知、意识、规范行为和态度,甚至遵循语言规则至关重要。最近试图消除这些内容的尝试被证明是不成功的。哲学家们对透视内容是否真的是世界的一个特征存在分歧,他们对透视内容是否可以消除存在分歧,但他们在一件事上或多或少是一致的:透视内容,至少在包括狭隘心理状态的非常微弱的“内容”意义上被理解,对于解释人类行为、情感等是必要的。
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引用次数: 0
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Interperspectival Content
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