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Distrust of Institutions in Early Modern Britain and America最新文献

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Trust, Distrust, and History 信任、不信任和历史
Pub Date : 2022-02-17 DOI: 10.1093/oso/9780192847409.003.0002
B. Levack
The first part of this chapter deals with the theory of trust, explaining why it is more of an emotion than a rational calculation, evaluating to what extent it may be considered a moral, civic, or social virtue, and assessing the loss of freedom, the risks, and the vulnerability it entails. It also distinguishes between personal and institutional trust while at the same time illustrating the rhetorical connections between them. The second part of the chapter traces the gradual emergence of institutional distrust in England prior to 1660. There were early indications of this distrust in the sixteenth century, and they became explicit during the reign of Charles I (1625–49). The centerpiece of this section is a narrative of the growth of political distrust in the years leading up to and including the revolution of the 1640s. That section also deals briefly with the growth of distrust in legal, commercial, and ecclesiastical institutions, but mainly as those concerns related to the expression of political distrust.
本章的第一部分涉及信任理论,解释为什么它更像是一种情感而不是理性的计算,评估它在多大程度上可以被视为道德、公民或社会美德,并评估它所带来的自由、风险和脆弱性的丧失。它还区分了个人信任和机构信任,同时说明了两者之间的修辞联系。本章第二部分追溯了1660年以前英国制度不信任的逐渐出现。这种不信任在16世纪就有了早期迹象,在查理一世统治时期(1625-49年)变得明显起来。这一部分的核心是对17世纪40年代革命前后政治不信任的增长的叙述。这一节还简要讨论了法律、商业和教会机构中不信任的增长,但主要是那些与政治不信任的表达有关的问题。
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引用次数: 0
The Crisis of Institutional Trust, 1970–2020 制度信任危机,1970-2020
Pub Date : 2022-02-17 DOI: 10.1093/oso/9780192847409.003.0007
B. Levack
This chapter explores the crisis of trust in British and American political, legal, financial, and ecclesiastical institutions during the past fifty years. It compares the loss of institutional trust in the early modern period with that of the recent past, recognizing the much larger number and greater complexity of present-day political, legal, financial, commercial, and ecclesiastical institutions. It deals with the growing distrust of state and municipal as well as national institutions, the movement for jury nullification, the Bernie Madoff scandal, the widespread loss of confidence in American corporations, and the defection of Christians from mainstream churches. It also discusses the unprecedented distrust of the news media, which had no parallel in the early modern period. The chapter concludes with a discussion of the Trump administration’s distrust of fact-based knowledge, especially science, and its broader war on truth itself, which the eighteenth-century philosophers considered the main criterion for trusting other people.
本章探讨了过去五十年来英国和美国政治、法律、金融和教会机构的信任危机。它将近代早期机构信任的丧失与近代的机构信任的丧失进行了比较,认识到当今政治、法律、金融、商业和教会机构的数量和复杂性要大得多。它涉及对州、市和国家机构日益增长的不信任,陪审团无效运动,伯尼·麦道夫丑闻,对美国公司普遍失去信心,以及基督徒从主流教会的背叛。它还讨论了对新闻媒体前所未有的不信任,这在近代早期是没有类似的。本章最后讨论了特朗普政府对基于事实的知识(尤其是科学)的不信任,以及对真理本身更广泛的战争,而18世纪的哲学家们认为这是信任他人的主要标准。
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引用次数: 0
Distrust of Ecclesiastical Institutions 对教会机构的不信任
Pub Date : 2022-02-17 DOI: 10.1093/oso/9780192847409.003.0006
B. Levack
This chapter deals with two separate developments that caused a loss of trust in established churches in England, Scotland, and America. The first was the long tradition of anticlericalism, which played a pivotal role in England’s break with the Roman Catholic Church in the 1530s and again in the growth of Puritan distrust of the English Church during the archiepiscopate of Archbishop William Laud in the 1630s, leading to the abolition of episcopacy in 1646. After the reestablishment of the Church in 1661, the persecution of Protestant dissenters sowed deep mutual distrust between them and the Church, which a limited grant of toleration in 1689 only partially remedied. The same was true in Scotland, where a reluctant toleration of Episcopalian dissenters in 1712 did little to restore trust in the Presbyterian Church established in 1690. In America, distrust of established churches in some of the colonies led to the separation of church and state in the First Amendment of the United States Constitution and the disestablishment of all churches in the individual states by 1818.
这一章处理两个独立的发展,造成信任的丧失在英格兰,苏格兰和美国建立的教会。首先是反教权主义的悠久传统,这在1530年代英国与罗马天主教会决裂中发挥了关键作用,在1630年代大主教威廉·劳德(William Laud)担任大主教期间,清教徒对英国教会的不信任不断增长,导致1646年废除了主教制。1661年教会重建后,对新教异见者的迫害在他们与教会之间播下了深深的不信任的种子,1689年有限的宽容只部分地纠正了这种不信任。苏格兰也是如此,1712年对圣公会持不同政见者的勉强容忍,几乎没有恢复对1690年建立的长老会的信任。在美国,一些殖民地对国教的不信任导致了美国宪法第一修正案中政教分离,到1818年,各州的所有教会都被解散。
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引用次数: 0
Distrust of Legal Institutions 对法律制度的不信任
Pub Date : 2022-02-17 DOI: 10.1093/oso/9780192847409.003.0004
B. Levack
A lack of confidence in English law courts first arose in the late fifteenth and early sixteenth centuries in response to the corruption of justice in outlying regions of the country. Reforms undertaken by the governments of Henry VII and Henry VIII helped to restore trust in the legal process, but distrust arose once again during the personal rule of Charles I and among law reformers in the 1640s and 1650s. Distrust of English law courts reached a peak in the late seventeenth century in reaction to the coercion of juries and the violation of defendants’ rights in trials of Whigs and religious dissenters. Other sources of judicial distrust in late seventeenth-century England and the early American republic were the procedures in treason trials, which resulted in the unfair prosecution of opponents of the government. The harshness and unfairness of punishments for all crimes also eroded faith in the entire criminal justice system in both Britain and America during the eighteenth and early nineteenth centuries.
对英国法院缺乏信心最早出现在15世纪末和16世纪初,是对该国边远地区司法腐败的回应。亨利七世和亨利八世政府进行的改革有助于恢复对法律程序的信任,但在查理一世的个人统治期间以及1640年代和1650年代的法律改革者中,不信任再次出现。对英国法院的不信任在17世纪后期达到了顶峰,这是对陪审团的胁迫以及在辉格党和宗教异见者的审判中侵犯被告权利的反应。在17世纪晚期的英国和早期的美国共和国,司法不信任的其他来源是叛国罪审判的程序,这导致了对政府反对者的不公平起诉。在18世纪和19世纪初,对所有罪行的严厉和不公平的惩罚也侵蚀了英国和美国对整个刑事司法系统的信心。
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引用次数: 0
Conclusion 结论
Pub Date : 2022-02-17 DOI: 10.1093/oso/9780192847409.003.0008
Brian P. Levack
The Conclusion identifies four themes that link the loss of trust in early modern British and American institutions with the corresponding loss of trust in British and American institutions in the past fifty years. These themes are the abuse of power, corruption, ideology, and anti- elite sentiment. Resentment of elites is related to the growth of inequality and the loss of community in the United States in recent times. The Conclusion identifies periods in the history of both Britain and the United States when the government adopted policies that were fair, transparent, and efficient, and therefore fostered trust rather than distrust.
结论确定了四个主题,这些主题将早期现代英美机构的信任丧失与过去五十年中英美机构的相应信任丧失联系起来。这些主题是滥用权力、腐败、意识形态和反精英情绪。对精英的怨恨与近年来美国不平等的加剧和社区的丧失有关。《结论》指出,在英国和美国的历史上,两国政府都采取了公平、透明和高效的政策,从而培养了信任而不是不信任。
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引用次数: 0
Distrust of Financial and Commercial Institutions 对金融和商业机构的不信任
Pub Date : 2022-02-17 DOI: 10.1093/oso/9780192847409.003.0005
B. Levack
Distrust of the Bank of England, the stock market, and the large companies engaged in overseas trade reached a peak in the South Sea Bubble of 1720. Distrust of national banks later became a recurrent source of distrust in the United States, which led to the failure of the first two such banks and prevented a third from being established until 1913. Distrust of the system of taxation in Britain focused mainly on excise taxes, which the government was in large part successful in managing by the middle of the eighteenth century, whereas excise taxes, direct taxes, and customs duties levied on American colonists became a major source of colonial distrust of the British government in the 1760s and 1770s. This chapter also deals with the formation of legal trusts, which are transfers of property from one party to another, who holds the property “in trust” for a beneficiary. The main source of distrust of this system in early modern England came from the royal government itself when landed families used trusts to avoid paying taxes in the 1530s.
对英格兰银行、股票市场和从事海外贸易的大公司的不信任在1720年的南海泡沫中达到了顶峰。对国民银行的不信任后来成为美国反复出现的不信任的根源,这导致了前两家这样的银行的失败,直到1913年才建立了第三家银行。对英国税收制度的不信任主要集中在消费税上,到18世纪中叶,政府在很大程度上成功地管理了消费税,而在1760年代和1770年代,对美国殖民者征收的消费税、直接税和关税成为殖民地对英国政府不信任的主要来源。本章还讨论了法律信托的形成,即财产从一方转移到另一方,由另一方“以信托方式”为受益人持有财产。近代早期英格兰对这一制度的不信任主要来自于王室政府,1530年代,地主家庭利用信托来避税。
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引用次数: 0
John Locke and Trust in Government 约翰·洛克与政府的信任
Pub Date : 2022-02-17 DOI: 10.1093/oso/9780192847409.003.0003
B. Levack
The chapter begins with a discussion of the political philosophy of Locke, who claimed that all government is, or at least should be, based on trust. Locke’s theory originated in response to the policies of the governments of Charles II and James II, which Locke claimed violated the trust that the people had placed in the executive and the legislature. Locke’s argument provided a foundation for the opposition of the Commonwealthmen to the establishment Whig ministries of the early eighteenth century and colonial American opposition to the British government in the 1760s and 1770s. The concluding section in this chapter deals with efforts to promote mutual trust between the federal government and the states in drafting the United States Constitution in 1787 and the Bill of Rights in 1789.
这一章首先讨论了洛克的政治哲学,他声称所有的政府都是,或者至少应该是,基于信任。洛克的理论起源于对查理二世和詹姆斯二世政府政策的回应,洛克声称这些政策违反了人民对行政和立法机构的信任。洛克的观点为18世纪早期联邦党人反对辉格党政府以及18世纪60年代和70年代殖民地美国人反对英国政府提供了基础。本章的最后一节论述了在1787年起草《美国宪法》和1789年起草《权利法案》的过程中,为促进联邦政府和各州之间的相互信任所做的努力。
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引用次数: 0
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Distrust of Institutions in Early Modern Britain and America
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