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Legal Protection of the Environment 环境法律保护
Pub Date : 2020-09-04 DOI: 10.1093/oso/9780198784630.003.0010
Dieter Fleck
This chapter examines principles and rules on environmental protection in two critical situations: non-international armed conflicts and post-conflict peacebuilding. What kind of environmental obligations apply in bello between a government and rebels? In what sense are parties to the conflict accountable for environmental devastation? May states be liable also for injurious consequences of acts not explicitly prohibited under international law? How can their obligations be enforced? Furthermore, issues of post-conflict peacebuilding are discussed to explore whether specific principles and rules of jus post bellum are relevant for the protection of the natural environment. While certain aspects of the protection of the environment in relation to armed conflicts appear to be still unclear, some recommendations are developed in support of efforts currently undertaken by the International Law Commission.
本章探讨在两种危急情况下的环境保护原则和规则:非国际性武装冲突和冲突后建设和平。什么样的环境义务适用于政府和反叛者之间的战争?在何种意义上,冲突各方应对环境破坏负责?国家是否也对国际法未明确禁止的行为的损害性后果负责?如何执行他们的义务?此外,还讨论了冲突后建设和平的问题,以探讨战争后公正的具体原则和规则是否与保护自然环境有关。虽然与武装冲突有关的保护环境的某些方面似乎仍不清楚,但已拟订了一些建议,以支持国际法委员会目前所作的努力。
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引用次数: 0
Jus Post Bellum as Definition and Practice 战后战争的定义与实践
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0015
Maj Grasten
This chapter traces the materialization of the rule of law in post-conflict Kosovo to argue that jus post bellum involves contestation and enactment. It suggests that just peace requires negotiations over what is ‘just’ in any specific context and advocates a more general argument for a sociologically informed approach to international law. This includes due attention to the effects of indeterminacy. Drawing on field research on UNMIK and EULEX in Kosovo, the chapter takes a practice- and process-oriented approach in tracing how international policy concerns entered international legal and policy documents, institutions, and practices. It concludes that just peace, and legal form more generally, are political and never objective.
本章追溯冲突后的科索沃法治的具体化,论证战争后的正义包括争论和制定。它表明,公正的和平需要在任何特定背景下就什么是“公正”进行谈判,并倡导一种更普遍的观点,即采用社会学知情的方法来研究国际法。这包括适当注意不确定性的影响。根据对科索沃特派团和欧盟驻科索沃特派团的实地研究,本章采用以实践和过程为导向的方法,追踪国际政策问题如何进入国际法律和政策文件、机构和实践。它的结论是,公正的和平,以及更普遍的法律形式,都是政治性的,从来不是客观的。
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引用次数: 0
A Just and Lasting Peace After War 战后公正持久的和平
Pub Date : 2020-09-04 DOI: 10.1093/oso/9780198823285.003.0003
L. Peperkamp
While a ‘just and lasting peace’ is the axiomatic goal of a just war, it is not clear what that means exactly. The central question of this chapter is: How should a just war theorist understand peace, insofar that peace is the goal of just war theory, taking into account the theory’s middle position between political realism and moral idealism? In the first part of this chapter, the contemporary debate is mapped and various positions on peace are made explicit. This reveals a shift towards a more positive concept of peace. How far should this shift go? The second part of this chapter places the peace continuum in a lively debate in political philosophy on the role of feasibility constraints in normative theory. This chapter argues that a ‘just and lasting peace’ must be understood as a decent peace that is ‘just enough’.
虽然“公正而持久的和平”是正义战争的公理目标,但它的确切含义并不清楚。本章的中心问题是:考虑到正义战争理论在政治现实主义和道德理想主义之间的中间位置,正义战争理论家应该如何理解和平,因为和平是正义战争理论的目标?在本章的第一部分中,对当代的辩论进行了描绘,并明确了关于和平的各种立场。这表明一种向更积极的和平概念的转变。这种转变应该走多远?本章的第二部分将和平连续体置于政治哲学中关于规范性理论中可行性约束作用的激烈辩论中。本章认为,“公正和持久的和平”必须被理解为“刚刚好”的体面的和平。
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引用次数: 3
The Long Tail of World War II 二战的长尾
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0018
Timothy Webster
The shadow of World War II still looms over East Asia. Unlike the West, issues of state accountability, corporate liability, and individual reparation roil the victims, governments, and civil society organizations. It stills form a critical, often controversial, backdrop for international relations among China, Japan, Korea, and other Asian nations. This chapter fills an important gap by focusing on jus post bellum outside of the West. The chapter examines the results, motivations, and achievements of civil litigation, namely approximately one hundred World War II reparations lawsuits filed in Japan. In so doing, it answers three related questions. Why does World War II still generate controversy in the contemporary geopolitical triangle of China, Japan, and Korea? How has litigation contributed to the reconciliation process? What are the broader prospects in the future?
第二次世界大战的阴影仍然笼罩着东亚。与西方不同的是,国家责任、公司责任和个人赔偿等问题困扰着受害者、政府和民间社会组织。在中国、日本、韩国和其他亚洲国家之间的国际关系中,它仍然是一个关键的、经常是有争议的背景。这一章填补了一个重要的空白,把重点放在西方以外的战争后。本章考察了民事诉讼的结果、动机和成就,即在日本提起的大约100起第二次世界大战赔偿诉讼。这样做,它回答了三个相关的问题。为什么第二次世界大战仍然在当代中国、日本和韩国的地缘政治三角中引发争议?诉讼如何促进和解进程?未来的广阔前景是什么?
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引用次数: 0
Rights of Indigenous Peoples and Environmental Protection in Jus Post Bellum 战后法中的土著人民权利与环境保护
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0012
B. Sjöstedt
This chapter examines the protection of the environment of territories that indigenous peoples inhabit, occupy, or otherwise use in the aftermath of armed conflict. It focuses on how rights of indigenous peoples apply and how they sit in the larger framework of jus post bellum. It traces international obligations to respect indigenous peoples’ rights to protect the environment of their territories in human rights law and in international environmental law. It discusses the ICL Draft Principles on the Protection of the Environment in Relation to Armed Conflicts which contain a clause on indigenous peoples. The author suggests that peacebuilding activities can be reconciled with states’ international obligations towards indigenous peoples.
本章探讨了土著人民在武装冲突后居住、占领或以其他方式使用的领土的环境保护问题。它侧重于如何适用土著人民的权利,以及如何将其置于战后正义的更大框架中。它追溯了人权法和国际环境法中尊重土著人民保护其领土环境权利的国际义务。它讨论了载有关于土著人民条款的《国际国际法委员会关于在武装冲突情况下保护环境的原则草案》。作者认为,建设和平活动可以与各国对土著人民的国际义务相协调。
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引用次数: 0
Reconciliation and a Just Peace 和解与公正的和平
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0006
J. Gallen
This chapter re-examines reconciliation and the concept of just peace. Reconciliation is typically accepted as an aspirational goal, namely as a means to re-establish trust in norms, institutions, and civic community. Drawing on Dworkin’s theory of integrity, this chapter argues that reconciliation should be primarily understood as civic discourse in a post bellum context, namely as an instrument to empower affected victim-survivors and to identify legitimate areas of disagreement. Ultimately, this chapter argues the role of the international community in reconciliation, setting forth a holistic and critically engaged concept of it and the need of interdisciplinarity to assess such meaning.
本章重新审视和解和公正和平的概念。和解通常被认为是一个理想的目标,即作为重建对规范、制度和公民社区的信任的一种手段。借鉴德沃金的完整性理论,本章认为,和解应该主要被理解为战后背景下的公民话语,即作为一种工具,赋予受影响的受害者-幸存者权力,并确定合法的分歧领域。最后,本章讨论了国际社会在和解中的作用,提出了一个整体的和批判性的概念,以及跨学科的必要性来评估这种意义。
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引用次数: 0
Right to Land, Housing, and Property 对土地、住房和财产的权利
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0014
E. Martínez, Aitor Díaz Anabitarte
The enforcement of economic, social, and cultural rights is often neglected in transitions from conflict to peace. Reconstruction programmes and initiatives of justice in post-conflict situations are still based on the paradigms of state security and criminal prosecution. However, there is a trend to recognize the importance of safeguarding the right of refugees and displaced persons to restitution of land, housing and property so that they can return to their homes and places of residence in safe and dignified conditions, with the aim of promoting the rule of law and achieving a just and lasting peace. The chapter shows the need to deepen and advance the empowerment of the right to restitution as a principle of jus post bellum in order to attain a just and sustainable peace. It claims that jus post bellum should promote ‘positive peace’.
在从冲突到和平的过渡中,经济、社会和文化权利的执行往往被忽视。冲突后局势中的重建方案和司法倡议仍然以国家安全和刑事起诉的范例为基础。然而,有一种趋势是认识到必须保障难民和流离失所者恢复土地、住房和财产的权利,以便他们能够在安全和有尊严的条件下返回家园和居住地,以期促进法治和实现公正和持久的和平。本章表明,为了实现公正和可持续的和平,有必要深化和推进赋予恢复原状的权利,将其作为战后正义的一项原则。它声称战争后的正义应该促进“积极的和平”。
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引用次数: 0
Mapping a Norm of Inclusion in the Jus Post Bellum 战后正义的包容规范映射
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0008
Catherine Turner
This chapter maps the existence of provisions requiring the inclusion of traditionally excluded groups in peace negotiations. It argues that international law now require inclusion not only as an aspiration or an optional political gesture, but as a fundamental general principle of the jus post bellum. It shows that inclusion as a norm emerges from within existing shared principles embodied in the United Nations Charter, the Universal Declaration of Human Rights, and existing international human rights treaty law. It proposes inclusion as an underpinning norm of jus post bellum, ensuring sustainable peace by engaging with those most affected by peace agreements and post-conflict constitutions.
本章阐述了要求将传统上被排斥的群体纳入和平谈判的规定。它认为,国际法现在要求包容不仅是一种愿望或一种可选的政治姿态,而且是战后正义的一项基本一般原则。它表明,包容作为一种规范来自《联合国宪章》、《世界人权宣言》和现有国际人权条约法所体现的现有共同原则。它建议将包容作为战后正义的基本准则,通过与受和平协定和冲突后宪法影响最大的国家接触,确保可持续和平。
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引用次数: 2
Jus Post Bellum and the Evolution of Reparations 战后法与赔款的演变
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0007
Cymie R. Payne
This chapter argues that reparations should be seen as instrumental for peacebuilding. In contemporary practices, they are no longer solely mediated through the state or confined to claims by individuals against states. Experiences of UN claims mechanisms and international criminal tribunals show that duties may also arise in the relationship between individuals. The chapter examines reparation practices, especially from the ICC, critically engaging with the source of compensation funds, as well as with the ultimate goal of reparations: building a just and sustainable peace. With this assessment, including lessons learned from the UN Compensation Commission, the chapter aims to reframe reparations as a critical element for peacebuilding.
本章认为,应将赔偿视为建设和平的工具。在当代实践中,它们不再仅仅通过国家来调解,也不再局限于个人对国家的索赔。联合国索赔机制和国际刑事法庭的经验表明,个人之间的关系也可能产生义务。本章考察了赔偿实践,特别是国际刑事法院的赔偿实践,批判性地探讨了赔偿资金的来源,以及赔偿的最终目标:建立公正和可持续的和平。通过这一评估,包括从联合国赔偿委员会吸取的经验教训,本章旨在将赔偿重新定义为建设和平的关键要素。
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引用次数: 0
Roots and Branches 根与枝
Pub Date : 2020-09-04 DOI: 10.1093/OSO/9780198823285.003.0002
Brian Orend
Jus post bellum is commonly considered a new and novel concept. But it does have a deeper historical pedigree; and this past is of relevance for its future, both as concept and as practice. This chapter argues that the most plausible contender for ‘inventor of jus post bellum’ in its unique, substantive, recognizable, and forward-looking form, is the German philosopher Immanuel Kant (1724–1804). The main aim of this chapter is not to defend such a purely historical claim. It is, rather, to show in detail all that Kant had to offer regarding the jus post bellum: how he develops it in both a short-term (procedural) sense and a long-term (substantive) sense, ranging from immediate ceasefires and public peace treaties all the way to the worldwide spread of a cosmopolitan federation devoted to peace and the realization of everyone’s human rights.
战争后正义通常被认为是一个新的和新颖的概念。但它确实有更深层次的历史渊源;无论是作为概念还是作为实践,这个过去都与它的未来息息相关。本章认为,以其独特的、实质性的、可识别的和前瞻性的形式,最有可能成为“战后正义的发明者”的是德国哲学家伊曼努尔·康德(1724-1804)。本章的主要目的不是为这种纯粹的历史主张辩护。更确切地说,这是为了详细展示康德关于战后正义的所有观点:他是如何从短期(程序)和长期(实质)的意义上发展它的,范围从立即停火和公共和平条约一直到致力于和平和实现每个人人权的世界主义联盟的全球传播。
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Just Peace After Conflict
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