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Intersecting Terrorism Studies 交叉恐怖主义研究
Pub Date : 2020-03-27 DOI: 10.3366/edinburgh/9781474424806.003.0003
Caron E. Gentry
The chapter begins by looking at a feminist conceptualisation of civil disorder as related to gender and the threat of the feminine to public order. Understanding that the feminine is already disordered is important, but so is post-colonialism and Queer theory’s arguments that there are other forms of disorder as well. This idea of disorder as a deviation from power structures aligns nicely with ‘epistemic biases,’ which is both introduced and applied to terrorism. The perspective that terrorism is devoid of any rationality and morality are examples of an epistemic bias. Therefore, the rest of the chapter explores rationality and morality in further depth through the New Terrorism thesis and the Westphalian myth, respectively.
这一章首先探讨了女性主义对社会混乱的概念,认为这与性别和女性对公共秩序的威胁有关。理解女性已经无序是很重要的,但后殖民主义和酷儿理论认为还有其他形式的无序也是很重要的。这种将混乱视为对权力结构的偏离的观点与“认知偏差”(epistemic biases)非常吻合,后者被引入并应用于恐怖主义。认为恐怖主义没有任何合理性和道德性的观点是认知偏见的例子。因此,本章的其余部分分别通过新恐怖主义理论和威斯特伐利亚神话对理性和道德进行了更深入的探讨。
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引用次数: 0
Strange Bedfellows: What Happens When We Ask the Other Question? 奇怪的同床异梦:当我们问另一个问题时会发生什么?
Pub Date : 2020-03-27 DOI: 10.3366/edinburgh/9781474424806.003.0004
Caron E. Gentry
If the previous chapters look at how gender, race, and heteronormative structures work in the abstract, this chapter looks at how these biases bleed downward, impacting individuals labelled as ‘terrorists.’ It begins by engaging with scholarship that examines terrorism for gender, race, heteronormativity, class, and more. It therefore establishes the biases that do exist within work on terrorism. The second part of the chapter builds on this work to critically intersectionally analyse the profiles of eight well-known ‘terrorist’ actors: Andreas Baader, Bernardino Dohrn, Leila Khaled, Jose Mujica, Dhanu, Anders Breivik, Nidal Hassan, and Aafia Siddiqui. Instead of relying on well-known discourses about these individuals, the chapter employs the method of ‘asking the other question.’ By doing so, it becomes more evident how the structures shape understandings of these individuals and their connection to violence.
如果说前几章讨论的是性别、种族和异性恋规范结构是如何抽象地起作用的,那么这一章将探讨这些偏见是如何向下渗透,影响被贴上“恐怖分子”标签的个人的。它首先与研究恐怖主义的学者合作,从性别、种族、异性恋规范、阶级等方面进行研究。因此,它确立了在反恐工作中确实存在的偏见。本章的第二部分以这项工作为基础,批判性地交叉分析了八位著名的“恐怖分子”演员的个人资料:安德烈亚斯·巴德尔、贝纳迪诺·多恩、莱拉·哈立德、何塞·穆希卡、达努、安德斯·布雷维克、尼达尔·哈桑和阿菲亚·西迪基。本章没有引用关于这些人的著名论述,而是采用了“问另一个问题”的方法。“通过这样做,我们可以更清楚地看到,这些结构如何塑造了对这些人的理解,以及他们与暴力的联系。”
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引用次数: 0
Introduction: Welcome to the Grey 简介:欢迎来到格雷
Pub Date : 2020-03-27 DOI: 10.3366/edinburgh/9781474424806.003.0001
Caron E. Gentry
The introduction situates the book at the crossroads of Critical Military Studies, Feminist Security Studies, and Critical Terrorism Studies. It pays particular attention to hierarchies and poses the question of how the West, primarily, got to such a polarised moment, one pitted between the ‘baddie’ terrorist and the ‘goodie’ counter-terrorist. All three sub-disciplines lead us to some understanding of the binaries within the War on Terror. Yet, each of them contributes something different; helping us to recognise the intersection of gender, race, and heteronormativity, thereby moving beyond dichotomy into a more complex understanding of terrorism. This chapter therefore lays out an intersectional discourse analysis of ‘asking the other question,’ which interrogates how gender, race, heteronormativity, class, etc., all intersect in marginalising individuals, here those labelled as ‘terrorists.’
导言将本书置于批判军事研究、女权主义安全研究、批判恐怖主义研究的十字路口。它特别关注等级制度,并提出了一个问题,即西方是如何达到这样一个两极分化的时刻的,一个在“坏人”恐怖分子和“好人”反恐分子之间的斗争。所有这三个分支学科都让我们对反恐战争中的二元性有了一些了解。然而,他们每个人都有不同的贡献;帮助我们认识到性别、种族和异性恋的交叉点,从而超越二分法,对恐怖主义有更复杂的理解。因此,本章对“问其他问题”进行了交叉话语分析,探讨了性别、种族、异性恋规范、阶级等在边缘化个人(这里指的是“恐怖分子”)方面是如何相交的。
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引用次数: 0
What Does Not Get Counted: Misogynistic Terrorism 什么没有被计算在内:厌恶女性的恐怖主义
Pub Date : 2020-03-27 DOI: 10.3366/edinburgh/9781474424806.003.0006
Caron E. Gentry
This chapter creates an academically grounded argument for ‘misogynistic terrorism.’ It traces out a historical trajectory for this idea. It builds upon a much older legacy of ‘patriarchal terrorism,’ which examines a particular type of domestic abuse, one that is enduring, controlling, and dependent upon patriarchal structures. Overtime, different scholars have morphed the term and definition from patriarchal to intimate to everyday terrorism. With each turn, the idea of this form of terrorism broadened to include other forms of gender-based violence. Nevertheless, all of these violence were still dependent upon patriarchal structures and misogynist ideology. Misogynist terrorism goes even further by including the mass shootings in the US, where women are the disproportionate victims, and the rise of Incel violence.
本章为“厌恶女性的恐怖主义”创造了一个学术上有根据的论点。它追溯了这一想法的历史轨迹。它建立在更古老的“父权恐怖主义”的基础上,它研究了一种特殊类型的家庭暴力,一种持久的、控制的、依赖于父权结构的暴力。随着时间的推移,不同的学者将这个术语和定义从父权恐怖主义转变为亲密恐怖主义,再到日常恐怖主义。随着每一次转变,这种形式的恐怖主义的概念扩大到包括其他形式的基于性别的暴力。然而,所有这些暴力仍然依赖于父权结构和厌女意识形态。厌恶女性的恐怖主义甚至更进一步,包括美国的大规模枪击事件,其中女性是不成比例的受害者,以及Incel暴力的上升。
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引用次数: 0
The Structural Signification of Terrorism 恐怖主义的结构意义
Pub Date : 2020-03-27 DOI: 10.3366/edinburgh/9781474424806.003.0002
Caron E. Gentry
This chapter argues that one of the central debates within Terrorism Studies will never be resolved: that of an agreed upon, objective definition. Several Terrorism Studies scholars believe that Terrorism Studies would be better off if it arrived at an objective definition for terrorism. Yet, this chapter demonstrates that how terrorism is largely understood is dependent upon various social structures, including gender, race, and heteronormativity. Thus, a thicker understanding of terrorism would acknowledge that it is an essentially contested concept or as an ‘utterance’. An agreed upon definition would present only a thin understanding, erasing the social structures that shape our understanding. Therefore, the chapter relies upon the concept of ‘aphasia,’ or calculated forgettings, from Critical Race theory. This concept holds that Western thought and society has purposefully forgotten how race and racialisation work to deny people of colour many things, including rationality, intelligence, and agency. Gender and heteronormativity operate in a similar way. Such operations infect all areas of life—the purpose of this chapter is to look at terrorism.
本章认为,恐怖主义研究中的一个核心争论永远不会得到解决:即一个商定的、客观的定义。一些研究恐怖主义的学者认为,如果恐怖主义研究能对恐怖主义有一个客观的定义,那将会更好。然而,本章表明,如何理解恐怖主义在很大程度上取决于不同的社会结构,包括性别、种族和异性恋。因此,对恐怖主义更深入的理解将承认它本质上是一个有争议的概念,或者是一种“话语”。商定的定义只会呈现出一种肤浅的理解,抹去了塑造我们理解的社会结构。因此,本章依赖于批判种族理论中的“失语症”概念,或故意遗忘。这个概念认为,西方思想和社会故意忘记了种族和种族化是如何否认有色人种的许多东西的,包括理性、智慧和能动性。性别和异性恋规范以类似的方式运作。这样的行动影响了生活的各个领域——本章的目的是研究恐怖主义。
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引用次数: 0
Ir/rationality: Radicalisation, ‘Black Extremism’ and Prevent Tragedies 理性:激进化、“黑人极端主义”和预防悲剧
Pub Date : 2020-03-27 DOI: 10.3366/edinburgh/9781474424806.003.0005
Caron E. Gentry
This chapter examines the racialisation and gendering of rationality further. It begins by looking at different conceptualisations of rationality, including ‘bounded’ and ‘think’ rationality. It then turns to the the decolonialism literature, noting that as much as social scientists work to approach rationality from a new perspective, it is impossible to erase the gendered, racialised, and heteronormative expectations behind it. Thus, when Terrorism Studies, and notably Critical Terrorism Studies, attempt to rescue ‘terrorist’ actors from earlier claims of irrationality, problems still remain. It still presumes rationality exists and, by not dealing with the problematic discourses behind rationality claims, these discourses are inadvertently reapplied. The chapter then turns to making an important claim that irrationality and radicalisation are synonymous. It looks then at the discourses of radicalisation in counter-terrorism, particularly in two different cases of Prevent Tragedies and the blind spot towards white extremism in the US.
本章进一步探讨了理性的种族化和性别化。本文首先探讨了理性的不同概念,包括“有限理性”和“思考理性”。然后转向非殖民主义文献,指出尽管社会科学家努力从新的角度接近理性,但不可能抹去其背后的性别化、种族化和异性恋化的期望。因此,当恐怖主义研究,特别是批判恐怖主义研究,试图将“恐怖主义”行为者从早期的非理性主张中拯救出来时,问题仍然存在。它仍然假定理性存在,并且由于不处理理性主张背后的有问题的话语,这些话语无意中被重新应用。然后,本章转而提出一个重要主张,即非理性和激进化是同义词。然后,它考察了反恐中激进化的话语,特别是在防止悲剧和美国对白人极端主义的盲点两个不同的案例中。
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引用次数: 0
Conclusion: Disordered Violence 结论:无序暴力
Pub Date : 2020-03-27 DOI: 10.3366/edinburgh/9781474424806.003.0007
Caron E. Gentry
This chapter returns the reader to the questions posed in earlier chapters, particularly looking at who gets harmed when the label of terrorist is used. It argues that scholars—and policy-makers and journalists, amongst others—have a responsibility to their subject matter and to the individuals they study. Thus, to use ‘terrorism’ and ‘terrorist’ as a label may at times be apt, but using the label comes with power and that must be recognised. To use the label relies upon historical gendered, racialised, and heteronormative understandings and structures. Therefore, ‘terrorism’ is never written nor spoken in a neutral way; it always come with some (or a great deal of) harm.
这一章将读者带回到前几章提出的问题,特别是当使用恐怖分子的标签时,谁受到了伤害。它认为,学者——政策制定者和记者,以及其他人——对他们研究的主题和个人负有责任。因此,使用“恐怖主义”和“恐怖分子”作为标签有时可能是恰当的,但使用这些标签是伴随着权力的,这一点必须得到承认。使用这个标签取决于历史上性别化、种族化和异性恋化的理解和结构。因此,“恐怖主义”从来都不是以中立的方式书写或说出来的;它总是伴随着一些(或很多)伤害。
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引用次数: 0
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Disordered Violence
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