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Protecting Cultural Heritage in the Caucasus : Papers from the RUCARR Conference, December 5-6, 2018最新文献

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Traditional non-verbal communication forms among the North Caucasian peoples : gestural language and etiquette 北高加索民族传统的非语言交流形式:手势语言和礼仪
N. Antelava
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引用次数: 0
On the origin of the names of anthropomorphic creatures in Abkhazian 论阿布哈兹语中拟人化生物名称的起源
N. Machavariani
The paper argues that the word ayəṭaa ‘devil’ attested in Abkhaz was borrowed from New Persian where it denoted the ancient written monument of the religion Zoroastrianism of the ancient Iranian people (Avistā). The Abkhaz aʒəʒlan // aʒəzlan denotes a fairy. The paper argues that the lexeme might have a complex structure: aʒ meaning 'water' + the transformation suffix *-s > z + the local preverb la + n. In Abkhaz aǯnēš is one of the lexical units denoting Satan, a devil. Our attention is also focused on the Old Georgian lexical entry memaǯani ‘horrifying’ that entered Georgian from the Asian languages. We believe that the lexemes aǯnēš, ǯahanam, memaǯani, which entered Abkhaz and Georgian from the Asian languages, were derived from the common source ǯahnam // ǯahanam ‘hell’. The paper also deals with the analysis of the Abkhaz proper name až°ejpšaa and its etymology. In order to thoroughly analyze the ethnopsychology of any ethnos, we think that studying the etymology of anthropomorphic names is very important. In our opinion, this part of a language’s vocabulary clearly shows the linguistic worldview, history, ethnological traditions, customs and rituals of an ethnos. Our etymological research focuses on 4 anthropomorphic words: Abkhaz a-yəstaa ‘devil’, aʒəʒlan // aʒəzlan ‘fairy’, aǯnəšǝ ‘Satan, the devil’, and až°ejpšaa ‘the deity of beasts’.
该论文认为,在阿布哈兹证实的单词ay æ ṭaa“魔鬼”是从新波斯语借来的,它表示古代伊朗人的宗教琐罗亚斯德教的古代书面纪念碑(Avistā)。阿布哈兹语a j æ j lan // a j æ k zlan表示仙女。本文认为,阿布哈兹语的词素可能具有复杂的结构:意为“水”的“a”+变换后缀*-s > z +局部前缀la + n。在阿布哈兹语中,aǯnēš是表示魔鬼撒旦的词汇单位之一。我们的注意力也集中在古格鲁吉亚词汇条目memaǯani '恐怖',它从亚洲语言进入格鲁吉亚。我们认为,从亚洲语言进入阿布哈兹语和格鲁吉亚语的词素aǯnēš、ǯahanam、memaǯani来源于共同的词源ǯahnam // ǯahanam“hell”。本文还分析了阿布哈兹专有名称abov°ejpšaa及其词源。为了深入分析各民族的民族心理,我们认为对拟人名称的词源研究是非常重要的。在我们看来,语言词汇的这一部分清楚地显示了一个民族的语言世界观、历史、民族学传统、习俗和仪式。我们的词源学研究集中在4个拟人化的词上:阿布哈兹语a-y æ staa“魔鬼”,a j æ j lan // a j æ k zlan“仙女”,aǯn æ šǝ“撒旦,魔鬼”和aji°ejpšaa“野兽之神”。
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引用次数: 0
Pre-Soviet and contemporary contexts of the dialogue of Caucasian cultures and identities 高加索文化和身份对话的前苏联和当代语境
M. Magomedkhanov, S. M. Garunova
The article is devoted to problematic issues in the description of the Caucasian ethnicities and common Caucasian identities in the context of Pre-Soviet and contemporary history of the dialogue of cultures. It is noted that a comprehensive philosophical interpretation of the concept of Caucasian identity can hardly claim to universality and a satisfactory shared perception of social scientists, representing different fields of science. With regard to the actual problems of knowledge of Caucasian identity, the author proposes to use the appropriate traditional Caucasian scale of values of the semantic and semiotic transcriptions of Caucasian reality.
本文致力于在前苏联和当代文化对话历史的背景下描述高加索民族和共同高加索身份的问题。值得注意的是,对高加索身份概念的全面哲学解释很难声称具有普遍性和代表不同科学领域的社会科学家的令人满意的共同感知。针对白种人身份认知的实际问题,作者建议使用适当的传统白种人价值量表来衡量白种人现实的语义和符号学转录。
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引用次数: 0
Scientific publications on Caucasology at the Circassian Culture Center 切尔克斯文化中心关于高加索学的科学出版物
Larisa K. Tuptsokova
To promote scientific and cultural dialogue, to strengthen and develop Circassian-Georgian relations, the Tbilisi Circassian Culture Center (CCC) has published a number of original monographs by prominent caucasologists and partners both in Georgia and abroad. These scientific publications discuss issues related to lexicology, mythology, folklore, ethnology, ethno-linguistics, culture, political science, history, ethnogenesis, sociolinguistics, and other related branches of the humanities. Implementing the task of promoting dialogue in the Caucasus region, as well as protecting, studying and preserving the cultural and linguistic heritage of the peoples of the Caucasus, the authors of the monographs raise the etymological study of the common roots of the Iberian-Caucasian language family, semantic features of the Circassian dialects, the Ubykh language, Circassian-Georgian language parallels. These publications also deal with issues of ethnicity, political history and culture of the Circassians, issues of historical mutual relations of the Georgian and Circassian peoples, problems of genetic research, the study of the Caucasian region with respect to its genetic profile, Circassian-Georgian bibliography, issues of generalized transmission and the complex study of myth-creation, faith, ritual practice historically formed among the peoples living in the North and South Caucasus. The monograph History of mutual relations of the Georgian and Circassian peoples (2014, in Russian) by the Georgian scholar Nikoloz Javakhishvili is a history of two kindred peoples – Georgians and Circassians, relating centuries-old history. This monograph presents essays of the history of relations and cooperation of the peoples who are kindred from a linguistic and anthropological standpoint. It is indicated that cooperation in the military-political, economic and cultural spheres was rather intensive. In this respect, it is extremely important that N. Javakhishvili uses and introduces into the discussion new documents on the history of the Circassians stored in the Georgian archives. These documents highlight the centuries-old friendship and cooperation of the Circassians and Georgians. The author describes the history of dynastic marriages between the representatives of the Georgian and Circassian royal courts and principalities (16 th –18 th centuries), the extraordinary history of the Cherkezishvili family, which gave Georgia many outstanding figures, the history of military commonwealth of Circassians and Georgians, the history of Georgian-Circassian scholarship and cultural relations, and Circassian themes in Georgian folklore and literature.
为了促进科学和文化对话,加强和发展切尔克斯人和格鲁吉亚人的关系,第比利斯切尔克斯文化中心出版了一些由格鲁吉亚国内外著名高加索学家和合作伙伴撰写的原创专著。这些科学出版物讨论的问题涉及词汇学、神话学、民俗学、民族学、民族语言学、文化、政治学、历史、民族发生学、社会语言学和其他相关的人文学科分支。为了促进高加索地区的对话,以及保护、研究和保存高加索地区人民的文化和语言遗产,专著的作者提出了对伊比利亚-高加索语系的共同根源、切尔克斯方言的语义特征、乌比克语、切尔克斯语-格鲁吉亚语的相似之处的词源学研究。这些出版物还涉及切尔克斯人的种族、政治历史和文化问题,格鲁吉亚人和切尔克斯人的历史相互关系问题,遗传研究问题,高加索地区遗传概况研究问题,切尔克斯-格鲁吉亚书目问题,普遍传播问题,以及对生活在北高加索和南高加索的人民历史上形成的神话创造、信仰、仪式实践的复杂研究。格鲁吉亚学者尼科洛兹·贾瓦希什维利(Nikoloz Javakhishvili)的专著《格鲁吉亚人和切尔克斯人的相互关系史》(2014年,俄文)是一部关于格鲁吉亚人和切尔克斯人这两个亲族的历史,讲述了数百年的历史。这本专著从语言学和人类学的角度介绍了亲属关系和合作的历史。双方在军事、政治、经济、文化等领域的合作相当密切。在这方面,极为重要的是,N. Javakhishvili在讨论中使用并介绍了保存在格鲁吉亚档案中的关于切尔克斯人历史的新文件。这些文件凸显了切尔克斯人和格鲁吉亚人之间源远流长的友谊与合作。作者描述了格鲁吉亚和切尔克斯王室和公国代表之间的王朝婚姻历史(16 -18世纪),Cherkezishvili家族的非凡历史,该家族为格鲁吉亚带来了许多杰出人物,切尔克斯人和格鲁吉亚人的军事联合体历史,格鲁吉亚-切尔克斯学术和文化关系史,以及格鲁吉亚民间传说和文学中的切尔克斯主题。
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引用次数: 0
Circassian toponymy of the Krasnodar Territory 克拉斯诺达尔地区的切尔克斯地名
Vitaliy Shtybin
Circassian toponymy is widely represented in the Krasnodar Territory. Basically, it has been preserved in medium and small geographical objects and is easy to translate. From the perspective of studying the history and culture of any nation, as well as preserving its memory associated with the geography of its ethnogenesis, local toponymy, preserved in the names of residential settlements, hydronyms, names of mountains, hills and tracts, is of great importance. Some toponyms are controversial today and cause distorted versions of the history of the region excluding the role of the indigenous population. As a rule, the local population mostly does not know about the Circassian origin of local toponymy. However, the Circassian (Adyghe) toponymy bears traces of the region’s ancient history right up to the Bronze Age and this is confirmed by archaeological material and its connection with local place names. In this article I consider the most famous examples of the Circassian toponymy of the region and their features.
切尔克斯地名在克拉斯诺达尔地区广泛存在。基本上,它已经保存在中小型地理对象中,并且易于翻译。从研究任何一个民族的历史和文化,以及保存其与民族发生的地理相关的记忆的角度来看,当地的地名,保存在住区的名称,谐音词,山脉,丘陵和地区的名称中,是非常重要的。一些地名在今天是有争议的,并导致该地区历史的扭曲版本,排除了土著居民的作用。一般来说,当地居民大多不知道当地地名的切尔克斯起源。然而,切尔克斯(Adyghe)的地名可以追溯到该地区的古代历史,一直到青铜时代,考古材料及其与当地地名的联系证实了这一点。在这篇文章中,我将考虑该地区最著名的切尔克斯地名及其特征。
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引用次数: 0
Transformation of giant creatures in the Caucasian mythology 高加索神话中巨兽的变形
N. Bepieva
Caucasian mythology is very peculiar and diversified. It can be said that the myths which have passed through the millennia have much in common. It should be noted that giant creatures, convinced of their power and having such advantage, were not always well disposed to other inhabitants. Moreover, they use this advantage not only to praise their names, but also to satisfy various temptations, such as the appropriation of the property of others, the destruction of others, and so on. The present article deals with the representation of these mythological titans, which are represented in various ways. It is noteworthy that giants play a significant role in Caucasian mythology, consisting of the world of devis, giants and goliaths. The main objective of the paper is to show that giant creatures in the mythology of the Caucasian people always contradict the representatives of the ordinary world, mainly to emphasize their advantage, and appropriate the property of others by the use of force leading to many fights and much bloodshed.
高加索神话非常独特和多样化。可以说,几千年来流传的神话有许多共同之处。应该指出的是,巨型生物,相信自己的力量和这样的优势,并不总是善待其他居民。而且,他们利用这一优势不仅是为了扬名立万,也是为了满足各种诱惑,比如侵占他人财产、毁灭他人等等。这篇文章讨论的是这些神话巨人的代表,他们以不同的方式被代表。值得注意的是,巨人在由魔鬼、巨人和歌利亚组成的高加索神话中扮演着重要的角色。本文的主要目的是表明高加索人神话中的巨人总是与普通世界的代表相矛盾,主要是为了强调他们的优势,并通过使用武力来侵占他人的财产,导致许多战斗和流血。
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引用次数: 0
Черкесский язык как проводник в историю и культуру черкесов 切尔克斯语是切尔克斯历史和文化的指南。
Aslan Beshtoev
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引用次数: 0
Introduction : Protecting cultural heritage in the Caucasus 介绍:保护高加索地区的文化遗产
Karina Vamling
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Protecting Cultural Heritage in the Caucasus : Papers from the RUCARR Conference, December 5-6, 2018
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