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The Status of Assisted Suicide 协助自杀的现状
Pub Date : 2019-09-12 DOI: 10.1093/oso/9780198825456.003.0002
D. Sperling
This chapter discusses the legal status of assisted suicide. It explains that the legal regulation of assisted suicide follows broad political and public debates involving concerns for the sincerity and firmness of a person's wish to die, on the one hand, and for their right to end their life with the aid of another person, on the other, especially if they suffer from terminal illness. In the past, there have been attempts to implement laws decriminalizing assisted suicide and euthanasia. This chapter discusses how, ultimately, most legal cases that discuss the legality and constitutionality of assisted suicide laws attempt to balance a person's right to autonomy, human dignity, protection of privacy, or security with the sanctity of life and the public interest in formulating safeguards against abuse.
本章讨论协助自杀的法律地位。它解释说,对协助自杀的法律规定是在广泛的政治和公众辩论之后产生的,其中一方面涉及到一个人希望死亡的诚意和坚定,另一方面涉及到他们在另一个人的帮助下结束生命的权利,特别是如果他们患有绝症。在过去,曾有人试图将协助自杀和安乐死合法化。本章讨论,最终,大多数讨论协助自杀法律的合法性和合宪性的法律案例试图平衡一个人的自主权,人的尊严,保护隐私,或安全与生命的神圣性和公共利益,制定防止滥用的保障措施。
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引用次数: 0
Epilogue 后记
Pub Date : 2019-09-12 DOI: 10.1093/oso/9780198825456.003.0007
Daniel Sperling
This epilogue argues that, as suicide tourism has become more popular and freely discussed in the media and in public policy circles, the coverage is not always presented in a positive light. Since such a practice is being exposed selectively, reference is made to two categories of cases. The first involves ‘celebrities’ or public figures. The second includes unfamiliar ‘ordinary’ people who suffer from grave illnesses or experience exceptional states of affairs. While suicide tourism enjoys increasing publicity and is present in public discourse and policy-making in many Western countries these days, reference to it damages its reputation and underlines a strong message that it is an unjust, expensive, eccentric procedure that has the potential for much exploitation with minimal safeguards to protect the most vulnerable people in society, especially at times and in situations when they need such protection to the full.
这篇结语认为,随着自杀旅游在媒体和公共政策圈中变得越来越流行和自由讨论,报道并不总是以积极的方式呈现。由于这种做法是有选择地暴露出来的,因此要提到两类案件。第一个涉及“名人”或公众人物。第二种包括那些不熟悉的“普通人”,他们患有严重的疾病或经历了特殊的事情。虽然自杀旅游越来越受到关注,并出现在许多西方国家的公共话语和政策制定中,但提及它损害了它的声誉,并强调了一个强烈的信息,即这是一种不公正、昂贵、古怪的程序,有可能被大量剥削,保护社会中最脆弱的人的保障措施很少,特别是在他们需要充分保护的时候和情况下。
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引用次数: 0
The Morality of Suicide Tourism 自杀旅游的道德性
Pub Date : 2019-09-12 DOI: 10.1093/oso/9780198825456.003.0004
D. Sperling
This chapter addresses the morality of suicide tourism. There are three general arguments in support of suicide tourism: the argument based on the right to die; the argument based on free movement; and the argument based on humanitarian aid. Suicide tourism provides individuals with freedom and choice in exercising their right to die, which should receive greater weight than is the case under its current moral and legal standing. This chapter looks at how these advantages correspond to peoples' right to free movement which is more secured and valued in a globalized world and can also be supported by a revised—and more courageous—interpretation of the moral duty to provide humanitarian aid to citizens of less permissive states. It concludes that while the justifications for suicide tourism are powerfully convincing, those against it suffer from theoretical problems and, in some cases, cannot necessarily be supported by empirical evidence.
本章探讨自杀旅游的道德问题。支持自杀旅游的一般论点有三种:基于死亡权利的论点;以自由流动为基础的论点;这个论点是基于人道主义援助的。自杀旅游为个人提供了行使死亡权利的自由和选择,在其目前的道德和法律地位下,这应该得到更大的重视。这一章着眼于这些优势如何与人们的自由流动权利相对应,自由流动权利在全球化的世界中更有保障和价值,也可以通过对向不太宽容的国家的公民提供人道主义援助的道德义务进行修正和更大胆的解释来支持。它的结论是,尽管自杀旅游的理由很有说服力,但那些反对自杀旅游的人存在理论问题,在某些情况下,不一定能得到经验证据的支持。
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引用次数: 0
Empirical Analysis of Suicide Tourism 自杀旅游的实证分析
Pub Date : 2019-09-12 DOI: 10.1093/oso/9780198825456.003.0006
D. Sperling
This chapter provides an empirical analysis of suicide tourism. It includes extracts of interviews with key stakeholders in the field of assisted suicide from around Europe. In many countries, there have been legal and public proceedings discussing end-of-life issues (notably assisted suicide), accompanied by varied media coverage of stories of suicide tourism. In some cases, for example Canada, suicide tourism was a social phenomenon that the legislator wanted to prevent while legalizing assisted suicide. In others, especially the UK and Germany, suicide tourism was referred to by opponents or supporters of proposed laws to legalize or criminalize assisted suicide. This chapter reflects on the fact that, despite these proceedings and the many arguments raised by campaigners to change existing prohibitions against assisted suicide in countries of origin, the law in these countries has not changed, and in some cases its position on assisted suicide has become more prohibitive.
本章对自杀旅游进行了实证分析。它包括对欧洲各地协助自杀领域主要利益相关者的采访摘录。在许多国家,有法律和公共程序讨论生命终结问题(特别是协助自杀),伴随着各种媒体对自杀旅游故事的报道。在某些情况下,例如加拿大,自杀旅游是一种社会现象,立法者希望在使协助自杀合法化的同时防止这种现象。在其他国家,尤其是英国和德国,自杀旅游被反对者或支持者提及,这些人提议将协助自杀合法化或定为犯罪。本章反映了这样一个事实,尽管有这些程序,活动家提出了许多论点,要求改变原籍国现有的禁止协助自杀的禁令,这些国家的法律没有改变,在某些情况下,它对协助自杀的立场变得更加禁止。
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引用次数: 0
Political-Philosophical Analysis of Suicide Tourism 自杀旅游的政治哲学分析
Pub Date : 2019-09-12 DOI: 10.1093/oso/9780198825456.003.0005
D. Sperling
This chapter explores some of the major political-philosophical justifications for and against state interference in suicide tourism. These are divided into five main arguments from the perspective of the state in which assisted suicide is illegal: the idea of state sovereignty; global justice and moral particularism; cosmopolitanism and moral universalism; inter-state moral pluralism; and the notion of common ownership. While these arguments do not necessarily rely on the morality of suicide tourism, their overall evaluation reveals that there are prima facie good reasons against state intervention or for the adoption of a neutral view towards permissive countries. The discussion in this chapter concludes that although there are relatively weak justifications for state intervention in suicide tourism, there are strong justifications for non-intervention.
本章探讨了支持和反对国家干预自杀旅游的一些主要政治哲学理由。从协助自杀是非法的国家的角度来看,这些论点分为五个主要论点:国家主权的观念;全球正义与道德特殊主义;世界主义与道德普遍主义;国家间道德多元化;共同所有权的概念。虽然这些论点不一定依赖于自杀旅游的道德,但它们的总体评估表明,反对国家干预或对允许国家采取中立观点的初步理由很好。本章的讨论得出的结论是,尽管国家干预自杀旅游的理由相对薄弱,但不干预的理由却很充分。
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引用次数: 0
The Legality of Suicide Tourism 自杀旅游的合法性
Pub Date : 2019-09-12 DOI: 10.1093/oso/9780198825456.003.0003
D. Sperling
This chapter examines the alternatives that countries of origin and countries where assisted suicide is legal may exercise with regard to suicide tourism. Specifically, it considers whether actions to limit or prohibit travel for assisted suicide or access to it within a person’s home country can be legally valid. On the one hand, legally restricting access to assisted suicide to residents only or to patients who have had a long-standing relationship with prescribing doctors suffers from much criticism and is difficult to justify. On the other hand, from the perspective of countries of origin, it is difficult and inappropriate to apply the doctrine of extraterritorial jurisdiction to the criminality of assisted suicide. The chapter also considers the strength of other suggestions in relation to international law, particularly the idea of ‘soft law’ regulation of the practice.
本章探讨了关于自杀旅游,原籍国和协助自杀合法的国家可能行使的替代方案。具体来说,它考虑的是限制或禁止协助自杀旅行或在一个人的祖国进行协助自杀的行动是否具有法律效力。一方面,法律上限制只有住院医生或与开处方的医生有长期关系的病人才能获得协助自杀,这受到了很多批评,而且很难证明是合理的。另一方面,从原籍国的角度来看,将域外管辖原则适用于协助自杀罪是困难的,也是不恰当的。本章还考虑了与国际法有关的其他建议的力度,特别是对实践的“软法”监管的想法。
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引用次数: 0
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Suicide Tourism
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