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Remaking Families in Contemporary China最新文献

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Floating Grandparents 浮动的祖父母
Pub Date : 2021-07-01 DOI: 10.1093/OSO/9780197510988.003.0003
Xiaoying Qi
The chapter supplements the conventional image of vulnerable “left behind” children and elderly in the villages and towns in China from which mobile young adults depart to seek employment in urban areas. By showing an increasing propensity of aged parents to provide childcare in the cities where their adult children are employed, it identifies an intergenerational dimension of the floating population of migratory workers. The chapter provides a more complete representation of internal migration and urbanization in contemporary China by examining the childcare provided by grandparents as a form of reproductive labor that enables the labor-force participation of their adult children and thus contributes to social reproduction. The change in the notions of family obligation initiated by young people has received much research attention; the chapter shows, however, that grandparents frequently initiate renegotiations of filial obligation. The chapter reconceptualizes intergenerational support by considering the importance of pre-exchange obligation, emotional attachment, and symbolic values in intergenerational interactions, factors conventional approaches typically ignore.
这一章补充了中国农村和城镇中脆弱的“留守”儿童和老人的传统形象,流动的年轻人离开农村到城市地区寻找工作。通过显示老年父母越来越倾向于在其成年子女就业的城市提供托儿服务,它确定了流动工人流动人口的代际维度。本章通过考察祖父母提供的育儿作为一种生殖劳动的形式,使他们的成年子女能够参与劳动力,从而有助于社会再生产,从而更完整地展示了当代中国的内部迁移和城市化。由年轻人引发的家庭义务观念的变化受到了广泛的研究关注;然而,这一章显示,祖父母经常会重新协商子女的孝道义务。本章通过考虑代际互动中交换前义务、情感依恋和象征价值的重要性来重新定义代际支持,而传统方法通常忽略了这些因素。
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引用次数: 1
Divorce 离婚
Pub Date : 1900-01-01 DOI: 10.1093/oso/9780197510988.003.0005
Xiaoying Qi
Divorce in China involves not only a disengaging couple but also their children, parents, and other relatives, who all play a significant role in the process. This chapter shows that a decision to divorce, the timing of its occurrence, and the terms on which it is based, are not simply matters for the couple involved, but also affect their broader families. The responsibilities for a child’s education, eldercare for aging parents, and ongoing concern about the feelings and face of kin qualify the terms of the separation in contemporary China. The chapter also examines the surprisingly underresearched issue of the division of family property at the end of a marriage. Even though the rising rate of divorce in China has introduced a new fluidity in family structures, family ties, even after divorce, persist because persons cannot easily relinquish long-term familial commitments and responsibilities.
在中国,离婚不仅涉及离婚夫妇,还涉及他们的孩子、父母和其他亲属,他们在离婚过程中都扮演着重要的角色。这一章表明,离婚的决定,发生的时间,以及它所依据的条件,不仅仅是有关夫妇的问题,而且还影响到他们更广泛的家庭。在当代中国,子女教育的责任,年迈父母的照顾,以及对亲属感情和面子的持续关注,都符合分居的条件。这一章还探讨了婚姻结束时家庭财产分割这一令人惊讶的研究不足的问题。尽管中国离婚率的上升给家庭结构带来了一种新的流动性,但即使在离婚后,家庭关系仍然存在,因为人们不能轻易放弃长期的家庭承诺和责任。
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引用次数: 0
Conclusion 结论
Pub Date : 1900-01-01 DOI: 10.1093/oso/9780197510988.003.0007
Xiaoying Qi
The conclusion highlights how an examination of emerging family practices in China challenges the conventional approaches. Core expectations involving family obligation, marital intimacy, and intergenerational exchange depart from current conventional representations. The idea that descending familism characterizes a new norm is shown to overlook the ways in which private property shapes the consciousness of entitlement. Patriarchal elements inform relations between family members in ways that have not previously been encountered. Traditionally, only males could access family wealth; today, females have equal rights to shared property, as both spouses and daughters, and they may generate property through their own efforts that is theirs to deploy in their own terms. The conclusion expresses the hope that this book will stimulate and encourage further research on erstwhile neglected aspects of family life, as well as the development of new theoretical frameworks for understanding family dynamics, not only in China but more generally.
结论强调了对中国新兴家庭实践的研究如何挑战了传统方法。核心期望涉及家庭义务、婚姻亲密关系和代际交流,这与当前的传统表述不同。传承家族主义是一种新规范的特征,这种观点忽视了私有财产塑造权利意识的方式。父权元素以一种前所未有的方式影响着家庭成员之间的关系。传统上,只有男性才能获得家族财富;今天,女性作为配偶和女儿都有平等的共同财产权利,她们可以通过自己的努力创造财产,并按照自己的方式进行分配。结语希望本书能激发和鼓励对过去被忽视的家庭生活方面的进一步研究,以及在中国乃至更广泛的范围内发展理解家庭动态的新理论框架。
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引用次数: 0
Surnaming
Pub Date : 1900-01-01 DOI: 10.1093/oso/9780197510988.003.0002
Xiaoying Qi
The conjunction in China of market reform and the one-child policy underlies new child-surnaming practices, discussed here for the first time. For a number of reasons, wives from daughter-only families are disrupting an established practice by giving their own surnames, rather than the husband’s, to their child(ren). Through development of the concept of “veiled patriarchy,” the chapter makes an original contribution to understanding child surnaming and inheritance practices in contemporary China. Veiled patriarchy relates to an obscuration of continuing patriarchal control, amid conditions of growing women’s rights. The chapter also addresses the emotional aspect of surnaming, which, incidentally, is the least researched element in this sparsely examined sociological topic. More generally, in demonstrating how surnaming is connected to intergenerational relations, gender contestation, and economic power asymmetry, the chapter realigns surnaming theory and the theory of gender through empirical investigation and conceptual innovation.
在中国,市场改革和独生子女政策的结合构成了新的孩子起姓做法的基础,这是本文首次讨论。由于种种原因,独生女儿家庭的妻子们打破了传统习俗,给孩子取了自己的姓氏,而不是丈夫的姓氏。本章通过对“隐性父权”概念的发展,对理解当代中国儿童的姓氏和继承实践做出了原创性的贡献。隐晦的父权制指的是在妇女权利不断增长的情况下,对持续父权制控制的模糊。本章还讨论了姓氏的情感方面,顺便说一句,这是这个稀疏研究的社会学主题中研究最少的元素。更一般地说,为了证明姓氏与代际关系、性别竞争和经济权力不对称之间的联系,本章通过实证调查和概念创新,重新调整了姓氏理论和性别理论。
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引用次数: 0
Intimacy 亲密
Pub Date : 1900-01-01 DOI: 10.2307/j.ctvc772z0.7
Xiaoying Qi
This chapter makes an original contribution to the study of intimacy by showing how third elements unavoidably impact spousal relations. Intimacy between Chinese spouses occurs in the context of an active involvement by third parties in terms of both the permissibility or possibility of intimacy and its complexion. The third element that influences spousal intimacy may take different forms. Three are considered. First, intimacy between a couple is necessarily impacted by family members, through cohabitation or expressive intervention. Second, an extramarital factor impacts the intimacy of spouses differently. Third, an ideological element, typically but not necessarily in the form of religion, may change the dynamics of relations between a couple and the intimacy they share. These third elements may play an ambivalent role, a transformative role, or a supportive role in spousal intimacy.
本章通过展示第三因素如何不可避免地影响配偶关系,对亲密关系的研究做出了原创性的贡献。中国夫妻之间的亲密关系发生在第三方积极参与的背景下,就亲密关系的允许性或可能性及其性质而言。影响配偶亲密关系的第三个因素可能有不同的形式。考虑三个。首先,夫妻之间的亲密关系必然受到家庭成员的影响,通过同居或表达性干预。其次,婚外因素对夫妻亲密度的影响是不同的。第三,意识形态因素,通常但不一定是以宗教的形式,可能会改变夫妻之间关系的动态和他们分享的亲密关系。这第三个因素可能在配偶亲密关系中扮演着矛盾的角色,变革的角色,或支持的角色。
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引用次数: 0
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Remaking Families in Contemporary China
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