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Indigenous Environmental Knowledge and Its Transformations 本土环境知识及其转化
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.11
H. Harris
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引用次数: 12
From Ethno-science to Science 从民族科学到科学
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.12
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引用次数: 1
Political Contingency, Historical Ecology and the Renegotiation of Nature 政治偶然性、历史生态学与自然的再谈判
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.10
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引用次数: 0
Local and Scientific Understandings of Forest Diversity 对森林多样性的地方性和科学性认识
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.13
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引用次数: 0
What Black Elk Left Unsaid 什么黑麋鹿没说
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.8
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引用次数: 2
Roots, Shoots and Leaves: 根、芽和叶:
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.15
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引用次数: 0
Why Aren’t the Nuaulu Like the Matsigenka? 为什么Nuaulu人不像Matsigenka人?
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.14
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引用次数: 0
List of Illustrations 插图一览表
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.3
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引用次数: 0
Comparative Natures in Melanesia 美拉尼西亚的比较性质
Pub Date : 2020-11-01 DOI: 10.2307/j.ctv287sch7.9
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引用次数: 0
Is There a Role for Ontologies in Understanding Plant Knowledge Systems? 本体论在理解植物知识系统中有作用吗?
Pub Date : 2016-03-01 DOI: 10.2993/0278-0771-36.1.10
R. Ellen
Abstract This paper offers a critical examination of the use of the concept of ontology in ethnobotany. Competing definitions and problems are first assessed for recent work in anthropology and the history of science. This is followed by a review of seven areas of current ethnobotanical investigation where there are disjunctions of approach that could arguably be said to be ontological: post-Linnean taxonomic orthodoxy versus local plant classification, pre-Linnean natural history versus science, phytopharmaceutical orthodoxy versus medical anthropology, museum practice versus lived practice, ecological versus phylogenetic explanation, plant versus knowledge movement, and shifts in understanding contingent on membership of different intra-cultural domains. In the light of these examples, a threefold meta-conceptual distinction is suggested: between cultural domains (distinguishing knowledge and practice on the grounds of content), epistemes (distinguishing knowledge in terms of the methods and approaches used to acquire it), and ontologies in the strict sense (defined in terms of underlying logical relations and cosmological assumptions).
摘要本文对本体论概念在民族植物学中的应用进行了批判性的考察。相互竞争的定义和问题首先在人类学和科学史最近的工作进行评估。接下来是对当前民族植物学调查的七个领域的回顾,其中存在可以被认为是本体论的方法分歧:后林奈时代的正统分类学与当地植物分类,前林奈时代的自然史与科学,植物药物正统论与医学人类学,博物馆实践与生活实践,生态与系统发育解释,植物与知识运动,以及不同文化域成员关系的理解转变。根据这些例子,我们提出了三重元概念区分:文化领域(根据内容区分知识和实践)、知识(根据获取知识的方法和途径区分知识)和严格意义上的本体论(根据潜在的逻辑关系和宇宙学假设来定义)。
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引用次数: 10
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Nature Wars
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