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Nancy R. Pearcey. The Toxic War on Masculinity: How Christianity Reconciles the Sexes. A review. 南希-R-皮尔西男性气质的恶毒战争》(The Toxic War on Masculinity:基督教如何调和两性关系》。评论。
Pub Date : 2024-01-16 DOI: 10.56505/001c.91283
Emily J. Maurits
Pearcey’s book engages biblically with the current idea of toxic masculinity in two main ways. First, she charts expressions of, and attitudes towards, masculinity and manhood from the American colonial era to the present day. Second, she holds onto the larger picture of sin and grace - both men and women are sinners and in need of redemption.
皮尔希的这本书主要通过两种方式从圣经角度探讨了当前的 "有毒男性气质 "观念。首先,她描绘了从美国殖民时代到今天的男性气质和男子气概的表现形式和态度。其次,她坚持罪与恩典的大局观--男人和女人都是罪人,都需要救赎。
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引用次数: 0
Shall We Speak of the “Covenant of Works?”: A Study of Hosea 6:7 in the Masoretic Tradition and its Pastoral Implications 我们可以说“行为之约”吗?:马所拉传统中何西阿书6:7及其牧养意义的研究
Pub Date : 2023-05-01 DOI: 10.56505/001c.74796
Paul Byun
The main question that this paper seeks to answer is whether the language of “covenant” in the “covenant of works” is biblically warranted. One text that has been used within some Reformed circles to support a covenant made between Adam and God is Hosea 6:7, “But like Adam they transgressed the covenant, there they dealt faithlessly with me” (ESV). This passage, however, has been thwart with various readings within biblical scholarship. This paper argues that the only viable reading of Hosea 6:7 is that Adam transgressed a covenant. If this language of covenant is warranted, then ministers, elders, and the whole church have very good reason to teach and preach the covenant of works and use the language of covenant which the Westminster Confession of Faith uses (7.2).
本文试图回答的主要问题是,“行为之约”中“约”的语言是否符合圣经。在一些改革宗的圈子里,有一段经文被用来支持亚当和上帝之间的约,那就是何西阿书6:7,“他们却像亚当违背约,在那里向我行诡诈。”然而,这段经文却被圣经学者的各种解读所挫败。本文认为,对何西阿书6:7唯一可行的解读是亚当违背了约。如果这种圣约的语言得到保证,那么牧师、长老和整个教会就有很好的理由教导和宣讲行为之约,并使用威斯敏斯特信仰告白所使用的圣约语言(7.2)。
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引用次数: 0
Ni-Vanuatu Nakaemas and Ephesian Cosmology: The Application of Pauline Cosmology in Ephesians to Ni-Vanuatu Fear of Black Magic 尼瓦努阿图Nakaemas与以弗所宇宙论:《以弗所书》中保罗宇宙论对尼瓦努阿图人对黑魔法的恐惧的应用
Pub Date : 2022-12-13 DOI: 10.56505/001c.57502
R. Falls
This paper examines the biblical material on the cosmos and spiritual beings within the epistle to the Ephesians which can have significant implications for gospel leaders ministering to ni-Vanuatu Christians living in fear of nakaemas. By focusing on four key passages (1:10-23, 2:1-7, 3:8-12, and 6:10-20), it is argued that a biblical cosmology affirms the reality and presence of unseen spirits at work on the earth, but guards against any fear of them by clearly articulating and applying the lordship of Christ over all creation. It concludes with three implications, two assurances and one imperative, for gospel leaders ministering to fear-driven ni-Vanuatu.
本文考察了《以弗所书》中关于宇宙和精神存在的圣经材料,这些材料对福音领袖在尼瓦努阿图基督徒生活在恐惧中具有重要意义。通过关注四个关键的段落(1:10- 23,2:1 - 7,3:8 -12和6:10-20),作者认为圣经的宇宙论肯定了在地球上工作的看不见的灵魂的存在和存在,但通过清楚地表达和应用基督对所有受造之物的主权来防止对他们的恐惧。它总结了三个含义,两个保证和一个命令,福音领袖服事恐惧驱动的尼瓦努阿图。
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引用次数: 0
Something’s Not Right: Decoding the Hidden Tactics of Abuse—and Freeing Yourself from its Power 有些事情是不对的:解码隐藏的虐待策略-并将自己从其力量中解放出来
Pub Date : 2022-03-13 DOI: 10.56505/001c.33187
Geoff Robson
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引用次数: 0
Family and the Mission of God 家庭与神的使命
Pub Date : 2022-03-08 DOI: 10.56505/001c.33184
J. McClean
This article considers the question: to what extent and in what ways is ‘family’ part of God’s work (that is his mission). It argues that family is foundational for God’s pattern in creation and key to the life of Israel, but in both cases is the basis for other institutions. God’s mission is accomplished through the birth of the Christ into a family in Israel and he is the start of the new humanity, given within Israel. The coming of Christ reconfigures family relationships, restores family and recruits it for his mission. On the basis of this survey several implications for Christian life and ministry are outlined.
这篇文章考虑的问题是:“家庭”在多大程度上和以何种方式成为上帝工作的一部分(这是他的使命)。它认为,家庭是上帝创造模式的基础,也是以色列人生活的关键,但在这两种情况下,家庭都是其他制度的基础。上帝的使命是通过基督降生在以色列的一个家庭而完成的,他是在以色列中赐予的新人类的开始。基督的到来重新配置了家庭关系,恢复了家庭,并为他的使命招募了家庭。在此调查的基础上,概述了基督徒生活和事工的几个含义。
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引用次数: 0
Leadership Foundations for Christian Leaders 基督教领袖的领导基础
Pub Date : 2022-03-07 DOI: 10.56505/001c.33148
J. Pratt
This paper defines leadership biblically as cultivating the conditions in which others can flourish. This definition draws attention to both the work and purpose of leadership. It is argued that this definition of leadership, also called gospel leadership, is justified in the light of both the servant and shepherd biblical frameworks of leadership. Finally, this paper identifies why leadership is so important, and why it ought to be prioritised by church leaders, especially those who seek improved health and growth in their church.
这篇论文将领导力定义为培养他人能够蓬勃发展的条件。这个定义使人们注意到领导的工作和目的。有人认为,这种领导力的定义,也被称为福音领导力,在仆人和牧羊人的圣经领导力框架的光是合理的。最后,本文确定了为什么领导力如此重要,以及为什么教会领袖应该优先考虑,特别是那些寻求改善教会健康和成长的人。
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引用次数: 0
Lifting Eyes and Awakening Hearts: Augustine and the Essential Work of Preaching to Stir and Stimulate Joy 抬起眼睛,唤醒心灵:奥古斯丁和鼓动和刺激喜乐的讲道的基本工作
Pub Date : 2022-03-07 DOI: 10.56505/001c.33147
Elliot Ku
The current pandemic period has raised the question of which vocations constitute as “essential work”. While there are many important and critical ones, the following essay argues that pastors have the unique and essential privilege of preaching to stir and stimulate Christian joy. Firstly, I propose this by examining Augustine’s matter of preaching - specifically, his theology of joy in his sermon on Psalm 95, with reference to his understanding of the bifurcation of joy and his proposed four reasons for joy. Secondly, I examine Augustine’s manner of preaching, which understood rightly, inspires preachers today to engage in the work of lifting eyes and awakening hearts through the work of preaching.
当前大流行时期提出了哪些职业属于"基本工作"的问题。虽然有许多重要的和关键的,下面的文章认为牧师有讲道的独特和基本的特权,以激起和激发基督徒的喜悦。首先,我通过考察奥古斯丁的讲道来提出这个观点——具体来说,是他在《诗篇》95篇讲道中关于喜乐的神学,以及他对喜乐分岔的理解和他提出的喜乐的四个原因。其次,我考察了奥古斯丁的传道方式,这是正确的理解,激励今天的传道人通过传道工作来提升眼睛和唤醒心灵。
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引用次数: 0
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Gospel Leadership
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