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The inside/outside distinction and the issue of boundaries最新文献

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Brain-Wise.Cambridge MA: MIT Press, 2002. Patricia Churchland Brain-Wise。麻省理工学院出版社,2002年。Patricia Churchland
Pub Date : 2004-01-02 DOI: 10.21825/philosophica.82227
Lars De Nul
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引用次数: 0
Disconnection of External and Internal in the Conscious Experience of Schizophrenia: Phenomenological Literary and Neuroanatomical Archaeologies of Self. 精神分裂症的意识体验中外在与内在的分离:自我的现象学文学与神经解剖学考古学。
Pub Date : 2004-01-02 DOI: 10.21825/philosophica.82226
A. Mishara
Patients with schizophrenia demonstrate an inability to distinguish internal from external sources of some experiences. Although there are numerous models, the causes and neural substrates are largely unknown. In schizophrenia, the commonsensical overlapping oppositions of internal/external, self/other, active/passive, mind/body, voluntary/involuntary become disentangled. Due to the loss of common sense, the imprecise coincidence of these oppositions inner and self, outer and other, mind and body lose their obviousness to the patient. Once the nexus of oppositions is unraveled, the patient tries to recover order by keeping the oppositions clear and separate in delusional interpretations of reality. The patient counters with delusional schemes that artificially keep these oppositions from merging. However, this web of proximate and overlapping oppositions lost to the patient not only inform the way we describe our everyday experience but also implicitly guide our conceptual models in psychology and neuroscience. Their source is a resilient but also protective common sense. Phenomenological method brackets the oppositions of common sense to study the otherwise concealed structures of consciousness. However, when applied to schizophrenia as a disorder of consciousness, phenomenology is burdened by controversy between two approaches: the Apollonian and Dionysian. Both traditions propose that the loss of common sense (in which the paradoxes and contradictions implicit to everyday experience are "overlooked" (von Weizsaecker)) is core to schizophrenia. Experience no longer rests on what is assumed to be probable (Blankenburg), but only proceeds in staccato, what must be, or delusional certainty. The Apollonian approach (Minkowski, Sass, Cutting) claims that the destruction of common sense in schizophrenia comes from above, melting under the scrutiny of an intact but too intense "hyperreflection." The Dionysian approach (Binswanger, Blankenburg, von Weizsaecker) attributes the erosion of common sense, coming from below, to a disruption of pre-attentive, automatic processing. The patient attempts to piece together experience by means of delusions in terms of the remaining fragments. However, both traditions have not been directly studied experimentally. The Apollonian model is hard
精神分裂症患者表现出无法区分某些体验的内部来源和外部来源。虽然有许多模型,但其原因和神经基质在很大程度上是未知的。在精神分裂症中,内在/外在、自我/他人、主动/被动、心灵/身体、自愿/非自愿等常识性的重叠对立被解开。由于常识的丧失,这些内在与自我、外在与他者、心灵与身体的对立的不精确的巧合对病人失去了它们的明显性。一旦对立的关系被解开,病人试图通过对现实的妄想解释来保持对立的清晰和分离来恢复秩序。病人用妄想的方案来对抗,人为地阻止这些对立的合并。然而,这种对患者而言的近似和重叠的对立网络不仅告知了我们描述日常经验的方式,而且还隐含地指导了我们在心理学和神经科学中的概念模型。它们的来源是一种有弹性但也有保护作用的常识。现象学方法用常识的对立面来研究隐藏的意识结构。然而,当将精神分裂症作为一种意识障碍来应用时,现象学受到两种方法之间的争议的影响:阿波罗和酒神。这两种传统都认为,常识的丧失(日常经验中隐含的悖论和矛盾被“忽视”了(冯·魏茨泽克))是精神分裂症的核心。经验不再依赖于被假定为可能的东西(布兰肯堡),而只是断断续续地进行,必须是什么,或者妄想的确定性。阿波罗方法(Minkowski, Sass, Cutting)声称精神分裂症中常识的破坏来自上面,在完整但过于强烈的“过度反思”的审查下融化。酒神的方法(宾斯旺格、布兰肯堡、冯·魏茨泽克)将常识的侵蚀归因于对预先注意的自动处理的破坏。病人试图通过妄想将残存的碎片拼凑起来。然而,这两种传统都没有被实验直接研究过。阿波罗模型很难
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引用次数: 6
Inclusionality and the Role of Place Space and Dynamic Boundaries in Evolutionary Processes. 包容性与地方空间和动态边界在进化过程中的作用。
Pub Date : 2004-01-02 DOI: 10.21825/philosophica.82224
A. Rayner
Inclusionality expresses the idea that space, far from passively surrounding and isolating discrete, massy objects, is a vital, dynamic inclusion within, around and permeating natural form across all scales of organization, allowing diverse possibilities for movement and communication. This way of understanding natural form radically affects the way we interpret all kinds of irreversible dynamic processes. Boundaries that from a conventionally rationalistic perspective are regarded as discrete, fixed limits - smooth, space-excluding, Euclidean lines or surfaces - are seen inclusionally as pivotal places. Here, complex, dynamic arrays of voids and relief both emerge from and pattern the co-creative togetherness of inner and outer domains, as in the banks of a river that simultaneously express and mould both flowing stream (and what this stream contains) and receptive landscape (and what this landscape is contained in). At the heart of inclusionality, then, is a radical shift in the way we frame reality, from fixed to dynamic. We thereby move from a conventionally rationalistic, impositionai logic of discrete, assertive (independent) objects (simple entities) transacting in Cartesian space, to a relational, inclusional logic of distinct, inductive places (interdependent, complex identities) communicating between reciprocally coupled insides and outsides through intermediary spatial domains. This inclusional logic removes the paradoxes of completeness characteristic of atomistic thought and enables evolution to be understood primarily as a process of contextual transformation rather than the operation of external selective force on discrete informational units lacking internal agency.
包容性表达了这样一种理念,即空间,远离被动地包围和隔离离散的、块状的物体,是一个重要的、动态的包容,围绕并渗透到所有组织尺度的自然形式中,允许各种运动和交流的可能性。这种理解自然形态的方式从根本上影响了我们解释各种不可逆动态过程的方式。从传统理性主义的角度来看,边界被视为离散的、固定的界限——光滑的、排除空间的、欧几里得线或曲面——被视为关键的地方。在这里,复杂的、动态的空间和浮雕阵列从内部和外部领域的共同创造中出现并形成模式,就像在河岸上同时表达和塑造流动的河流(以及这条河流所包含的)和可接受的景观(以及这条景观所包含的)。因此,包容性的核心是我们构建现实的方式的根本转变,从固定到动态。因此,我们从笛卡尔空间中离散的、自信的(独立的)对象(简单实体)的传统理性主义的、强加的逻辑,转变为通过中间空间域在相互耦合的内部和外部之间进行交流的不同的、归纳的地方(相互依赖的、复杂的身份)的关系性的、包容性的逻辑。这种包容性逻辑消除了原子思想的完整性特征的悖论,并使进化主要被理解为上下文转换的过程,而不是外部选择力对缺乏内部代理的离散信息单元的操作。
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引用次数: 28
The Boundaries of Orders. 秩序的界限。
Pub Date : 2004-01-02 DOI: 10.21825/philosophica.82225
Bernhard Waldenfels
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引用次数: 1
A Naturalizd Account of the Inside-Outside Dichotomy. 内外部二分法的归化解释。
Pub Date : 2004-01-02 DOI: 10.21825/philosophica.82222
Á. Moreno, Xabier E. Barandiaran
The first fonn of the inside-outside dichotomy appears as a self-encapsulated system with an active border. These systems are based on two complementary but asymmetric processes: constructive and interactive. The fonner physically constitute the system as a recursive network of component production, defining an inside. The maintenance of the constructive processes implies that the internal organization also constrains certain flows of matter and energy across the border of the system, generating interactive processes. These interactive processes ensure the maintenance of the constructive processes thus specifying a meaningful outside. Upon this basic fonn of identity, the evolutionary and historical domain is open for the emergence of a whole hierarchy and ecology of insides and outsides.
内外二分法的第一个图形是一个具有活动边界的自封装系统。这些系统基于两个互补但不对称的过程:建设性和互动性。创建者在物理上将系统构成一个组件生产的递归网络,定义一个内部。建设性过程的维持意味着内部组织也限制了穿越系统边界的物质和能量的某些流动,从而产生交互过程。这些互动过程确保了建设性过程的维护,从而指定了一个有意义的外部。在这个身份的基本样式上,进化和历史领域为整个内部和外部的等级和生态的出现敞开了大门。
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引用次数: 16
Part-Whole Metaphysics Underlying Issues of Internality/Externality. 部分-整体形而上学的内在/外在问题。
Pub Date : 2004-01-02 DOI: 10.21825/philosophica.82223
Helena De Preester
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引用次数: 0
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The inside/outside distinction and the issue of boundaries
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