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Experience, Narrative, and Criticism in Ancient Greece最新文献

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Pathos with a Point 有点悲
Pub Date : 2019-12-09 DOI: 10.1093/oso/9780198848295.003.0005
L. Hau
This chapter discusses accounts of violence in so-called tragic history and suggests that this Hellenistic subgenre may better be understood as an attempt to write experiential history. It begins with defining what characterized ‘tragic’ or ‘sensationalist’ accounts of violence and atrocities, taking Diodorus Siculus’ account of the sack of Selinus (Diod. Sic. 13.57) as its case study, comparing it with passages of Thucydides and Polybius to illustrate the differences. The second part of the chapter examines the possible purpose with such experiential representations of atrocities. It proceeds by examining Polybius’ famous criticism of Phylarchus for confusing history and tragedy (Plb. 2.56) as well as fragment 21 of Agatharchides’ On the Red Sea, which discusses the correct way to write about disasters, and finally some of Diodorus’ many remarks on the didactic purpose of historiography. It concludes that the ‘tragic’ historiographers, like Thucydides and Polybius, considered their works (moral-)didactic and believed that certain things can best be learned through an experiential representation. In the third and final part of the chapter, this ideal is compared with modern history writing and parallels are drawn both with the presentist/experientialist movement and with the call from some quarters for historians to take a moral stand on their subject matter, particularly when writing about atrocities.
这一章讨论了所谓的悲剧历史中的暴力,并建议这种希腊化的亚类型可能更好地被理解为一种尝试写经验的历史。它首先定义了暴力和暴行的“悲剧性”或“耸人听闻性”的描述,以狄奥多罗斯·西库鲁斯对塞利努斯(狄奥多罗斯·西库鲁斯)之袋的描述为例。Sic. 13.57)作为案例研究,将其与修昔底德和波利比乌斯的段落进行比较,以说明两者的差异。本章的第二部分考察了这种暴行的经验表征的可能目的。它首先考察了波利比乌斯对菲拉库斯混淆历史和悲剧的著名批评(Plb. 2.56),以及阿加达基德的《红海》第21段,其中讨论了写灾难的正确方法,最后考察了迪奥多罗斯对史学教学目的的许多评论。它的结论是,“悲剧”历史学家,如修昔底德和波利比乌斯,认为他们的作品(道德)说教,并相信某些事情可以最好地通过经验的表现来学习。在本章的第三部分,也是最后一部分,这种理想与现代历史写作进行了比较,并与现在主义/经验主义运动以及某些方面要求历史学家在他们的主题上采取道德立场的呼吁进行了比较,特别是在撰写暴行时。
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引用次数: 0
Narrative Immersion 叙述浸
Pub Date : 2019-12-09 DOI: 10.1093/oso/9780198848295.003.0002
R. Allan
A well-known psychological effect triggered by narrative texts is the reader’s (or listener’s) experience of being mentally drawn into the storyworld, a feeling which is often referred to as immersion. The intensity of the experience of being immersed is not only dependent on various cognitive and emotional propensities of the immersed subject but also determined by particular features of the narrative text. The more a text enables the reader to construct an embodied simulation of the described situation, the more intense the immersive experience will be. Linguistic phenomena relevant to immersion are tense-aspect, modality, deixis, discourse markers, and subjective-evaluative vocabulary. Narrative techniques contributing to immersion include descriptions rich in sensorimotor information, scenic spatial and temporal organization, character focalization, narratorial covertness, and the creation of empathy and suspense. This chapter explores the wide range of linguistic and narratological features brought into play to effect an immersive experience, discussing a number of immersive (and non-immersive) passages from Homer and Thucydides.
由叙事文本引发的一种众所周知的心理效应是,读者(或听者)会被吸引到故事世界中,这种感觉通常被称为沉浸感。沉浸体验的强度不仅取决于沉浸主体的各种认知和情感倾向,而且还取决于叙事文本的特定特征。一篇文章越能让读者对所描述的情景构建一个具体的模拟,沉浸式的体验就越强烈。与沉浸相关的语言现象包括时态、情态、指示、话语标记和主观评价词汇。有助于沉浸的叙事技巧包括丰富的感觉运动信息的描述、场景的时空组织、人物的聚焦、叙事的隐晦、移情和悬念的创造。本章探讨了广泛的语言和叙事学特征,这些特征影响了沉浸式体验,讨论了荷马和修昔底德的一些沉浸式(和非沉浸式)段落。
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引用次数: 2
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Experience, Narrative, and Criticism in Ancient Greece
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