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The Illusion of Conscious Will 有意识意志的幻觉
Pub Date : 2018-09-20 DOI: 10.7551/mitpress/3650.001.0001
D. Wegner
Do we consciously cause our actions, or do they happen to us? Philosophers, psychologists, neuroscientists, theologians, and lawyers have long debated the existence of free will versus determinism. The first edition of this book proposed an innovative and provocative answer: the feeling of conscious will is created by the mind and brain; it helps us to appreciate and remember our authorship of the things our minds and bodies do. Yes, we feel that we consciously will our actions, the book says, but at the same time, our actions happen to us. Although conscious will is an illusion (“the most compelling illusion”), it serves as a guide to understanding ourselves and to developing a sense of responsibility and morality. This new edition includes a foreword and an introduction. Approaching conscious will as a topic of psychological study, the book examines cases both when people feel that they are willing an act that they are not doing and when they are not willing an act that they in fact are doing in such phenomena as hypnosis, Ouija board spelling, and dissociative identity disorder. The author's argument was immediately controversial (called “unwarranted impertinence” by one scholar) but also compelling, and the book has been called the author's magnum opus.
我们是有意识地导致我们的行为,还是它们发生在我们身上?哲学家、心理学家、神经学家、神学家和律师长期以来一直在争论自由意志与决定论的存在。这本书的第一版提出了一个具有创新性和挑衅性的答案:意识意志的感觉是由思想和大脑创造的;它帮助我们欣赏和记住我们的思想和身体所做的事情的作者身份。书中说,是的,我们觉得我们有意识地决定我们的行为,但与此同时,我们的行为发生在我们身上。尽管有意识的意志是一种幻觉(“最令人信服的幻觉”),但它可以作为理解我们自己、培养责任感和道德感的指南。这个新版本包括前言和导言。这本书将意识意志作为心理学研究的一个主题,研究了两种情况:当人们觉得他们愿意做一件他们没有做的事情时,以及当他们不愿意做一件他们实际上正在做的事情时,如催眠、占卜板拼写和分离性身份障碍等现象。作者的论点立即引起了争议(一位学者称之为“毫无根据的无礼”),但也令人信服,这本书被称为作者的代表作。
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引用次数: 434
Pseudoscience 伪科学
Pub Date : 2018-09-20 DOI: 10.7551/mitpress/10747.001.0001
In a post-truth, fake news world, we are particularly susceptible to the claims of pseudoscience. When emotions and opinions are more widely disseminated than scientific findings, and self-proclaimed experts get their expertise from Google, how can the average person distinguish real science from fake? This book examines pseudoscience from a variety of perspectives, through case studies, analysis, and personal accounts that show how to recognize pseudoscience, why it is so widely accepted, and how to advocate for real science. Contributors examine the basics of pseudoscience, including issues of cognitive bias; the costs of pseudoscience, with accounts of naturopathy and logical fallacies in the anti-vaccination movement; perceptions of scientific soundness; the mainstream presence of “integrative medicine,” hypnosis, and parapsychology; and the use of case studies and new media in science advocacy.
在一个后真相、假新闻的世界里,我们特别容易受到伪科学言论的影响。当情绪和观点比科学发现传播得更广泛,当自称专家的专业知识来自谷歌时,普通人如何区分真假科学?这本书从各种角度考察伪科学,通过案例研究,分析和个人帐户,显示如何识别伪科学,为什么它是如此广泛接受,以及如何倡导真正的科学。撰稿人研究伪科学的基础,包括认知偏见问题;伪科学的代价,包括自然疗法和反疫苗运动中的逻辑谬误;对科学合理性的认识;“综合医学”、催眠和超心理学的主流存在;以及在科学宣传中使用案例研究和新媒体。
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引用次数: 3
Efficient Cognition 有效的认知
Pub Date : 2018-09-20 DOI: 10.7551/mitpress/9780262037600.001.0001
Armin W. Schulz
It is now widely accepted that many organisms (including humans) don’t just react to the world using behavioral reflexes, but also, at times, decide what to do by relying on mental representations. More specifically, the behavior of many organisms is not simply triggered by a perception of the state of their environment, but inferred using higher-level mental states downstream from their perceptual states. What is far less clear is why this is the case: what benefits does representational decision making bring to an organism, and what implications do these benefits have for the exact role that mental representations play in an organism’s decision making machinery? In my book, I provide answers to these questions. Specifically, I defend a cognitive-efficiency-based account of the evolution of mental representations, according to which a key driver of the evolution of representational decision making is the fact that mental representations can enable an organism to save a number of cognitive resources and to adjust more easily to changed environments. I then apply this account to a number of open questions in different sciences, including: when should we expect cognition to essentially involve parts of the environment? When should we expect decision making to rely on simple, satisficing heuristics? When should we expect organisms to be altruistically motivated to help others? Along the way, I also respond to concerns about the plausibility of evolutionary psychological projects more generally.
现在人们普遍认为,许多生物(包括人类)不仅通过行为反射来对世界做出反应,而且有时还依靠心理表征来决定该做什么。更具体地说,许多生物体的行为不仅仅是由它们对环境状态的感知触发的,而是通过它们的感知状态下游的更高层次的心理状态来推断的。至于为什么会出现这种情况,我们就不太清楚了:表征性决策给生物体带来了什么好处,这些好处对心理表征在生物体的决策机制中所起的确切作用有什么影响?在我的书中,我给出了这些问题的答案。具体来说,我为一种基于认知效率的心理表征进化解释辩护,根据这种解释,表征决策进化的一个关键驱动因素是,心理表征可以使生物体节省大量认知资源,并更容易适应变化的环境。然后,我将这一解释应用于不同科学领域的一些悬而未决的问题,包括:我们什么时候应该期望认知本质上涉及环境的一部分?什么时候我们应该期望决策依赖于简单、令人满意的启发式?什么时候我们应该期望生物体无私地帮助他人?在此过程中,我也回应了对进化心理学项目更普遍的合理性的担忧。
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引用次数: 6
The Bodily Self 肉体的自我
Pub Date : 2018-02-16 DOI: 10.7551/MITPRESS/9780262037501.001.0001
J. Bermúdez
How can we be aware of ourselves both as physical objects and as thinking, experiencing subjects? What role does the experience of the body play in generating our sense of self? What is the role of action and agency in the construction of the bodily self?These questions have been a rich subject of interdisciplinary debate among philosophers, neuroscientists, experimental psychologists, and cognitive scientists for several decades. José Luis Bermúdez been a significant contributor to these debates since the 1990’s, when he authored The Paradox of Self-Consciousness (MIT Press, 1998) and co-edited The Body and the Self (MIT Press, 1995) with Anthony Marcel and Naomi Eilan.The Bodily Self is a selection of essays all focused on different aspects of the role of the body in self-consciousness, prefaced by a substantial introduction outlining common themes across the essays. The essays have been published in a wide range of journals and edited volumes. Putting them together brings out a wide-ranging, thematically consistent perspective on a set of topics and problems that remain firmly of interest across the cognitive and behavioral sciences.
我们怎样才能意识到自己既是物质客体又是思考、体验的主体呢?身体的经验在产生我们的自我意识中扮演了什么角色?行动和能动在肉体自我的建构中扮演什么角色?几十年来,这些问题一直是哲学家、神经科学家、实验心理学家和认知科学家之间跨学科辩论的丰富主题。自20世纪90年代以来,约瑟·路易斯Bermúdez一直是这些争论的重要贡献者,当时他撰写了《自我意识的悖论》(麻省理工学院出版社,1998年),并与安东尼·马塞尔和娜奥米·艾琳合编了《身体与自我》(麻省理工学院出版社,1995年)。《肉体自我》是一篇文章的选集,所有的文章都集中在身体在自我意识中的不同方面的作用,开头是一个实质性的介绍,概述了这些文章的共同主题。这些文章已在各种各样的期刊和编辑卷上发表。把它们放在一起,就一系列主题和问题提供了一个广泛的、主题一致的视角,这些主题和问题仍然是认知和行为科学领域的坚定兴趣。
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引用次数: 6
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