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Studia Patristica. Vol. XCIX - Marcion of Sinope as Religious Entrepreneur最新文献

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Reading Luke in Rome: 在罗马读路加福音:
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.11
Mina Monier
This paper aims to identify Luke ’s attitude toward the Temple of Jerusalem in the light of his interest to introduce Christianity in consistency with the Roman value of piety ( Pietas ). I will show Luke’s editorial work which led him to give an image of Christian-ity’s attitude to the Temple that is different to his sources. This peculiar view connects the elements of God’s visitation to the Temple through the person of the Kurios who also brings peace to the Temple. The image is then defended in a series of speeches in Acts against any allegation of disrespect towards the Temple by the peculiar expression ‘the customs of our ancestors’ which appears prominently in Luke-Acts (in the New Testament) and in Augustus’ definition of the Pietas in his Res Gestae . The possibility of such reading could be supported by its clearer existence in 1 Clement , which is another contemporaneous and independent text. The text makes a direct connection between the Roman Pietas and Christian theology which is manifest in the author’s apology against novelty as well as devotion to the Temple of Jerusalem and its centrality as an expression of allegiance to the customs of the ancestors. I will show that the Pietas elements in Luke-Acts and 1 Clement could justify speaking of a common interest to reconcile the Gospel with Roman moral conduct proclaimed in Trajanic Roman literature, and most importantly featured in the Lukan materials unattested in the Evangelion, which is the Gospel text traditionally attributed to Marcion.
本文的目的是确定路加对耶路撒冷圣殿的态度,因为他有兴趣介绍符合罗马人虔诚价值观的基督教(Pietas)。我将展示路加的编辑工作,这使他给出了基督教对圣殿的态度,这与他的来源不同。这种奇特的观点将上帝的造访与圣殿联系起来,通过Kurios这个人,他也给圣殿带来了和平。然后在使徒行传的一系列演讲中,这个形象被捍卫,反对任何不尊重圣殿的指控,用特殊的表达“我们祖先的习俗”,这在路加-使徒行传(新约)和奥古斯都在他的Res Gestae中对Pietas的定义中很突出。这种阅读的可能性可以支持它更清晰的存在,在1克莱门特,这是另一个同时代的和独立的文本。文本将罗马圣心经与基督教神学直接联系在一起,这体现在作者对新奇事物的道歉,以及对耶路撒冷圣殿的奉献,以及它作为对祖先习俗忠诚的表达的中心地位。我将展示路加福音-使徒行传和克莱门特前书中的圣怜者的元素可以证明,在特拉janic罗马文学中,调和福音与罗马道德行为的共同利益是合理的,最重要的是,在卢卡材料中,福音中没有得到证实,传统上认为是马吉安写的福音。
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引用次数: 0
Marcion the Circumcizer 施割礼的马吉安
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.9
H. Maier
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引用次数: 0
Marcion and the Dating of Mark and the Synoptic Gospels 马吉安和马可福音的年代以及符类福音
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.4
Eve Becker, M. Vinzent
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引用次数: 0
Narratives as Factor and Indicator of Religious Change in the Roman Empire (1st and 2nd Centuries) 叙事作为罗马帝国宗教变化的因素和指标(一、二世纪)
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.5
J. Rüpke
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引用次数: 2
Marcionite Influences in the Primum Quaeritur Preface to Vulgate Paul 马吉奥尼派对《普通保罗》的影响
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.12
T. Dooley
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引用次数: 0
Which Paul did Marcion Know? 马吉安认识哪个保罗?
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.10
Sebastian Moll
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引用次数: 0
Pre-canonical Paul: 正典前是什么保罗:
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.13
Janelle Priya Mathur, Markus Vinzent
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引用次数: 0
Marcion the Shipmaster: 船长马吉安:
Pub Date : 2018-12-31 DOI: 10.2307/j.ctv1q26tfc.6
Heidi Wendt
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引用次数: 0
期刊
Studia Patristica. Vol. XCIX - Marcion of Sinope as Religious Entrepreneur
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