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India and the Cold War最新文献

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Promoting Development without Struggle 不奋斗促发展
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0008
A. Harder
This chapter’s focus on attitudes toward development contributes to new assessments of the causes of the Sino-Indian border war of 1962, Sino-Indian relations in general, and the Sino-Soviet split. The chapter examines Nehru’s economic development model and provides insight on his perspective to unify Asia. However, China believed otherwise. Political conversation and movements led Beijing to grow wary of India and Nehru’s intentions surrounding development.
本章对发展态度的关注有助于对1962年中印边境战争、中印总体关系以及中苏分裂的原因进行新的评估。本章考察了尼赫鲁的经济发展模式,并对他统一亚洲的观点提供了见解。然而,中国却不这么认为。政治对话和运动导致北京对印度和尼赫鲁的发展意图越来越警惕。
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引用次数: 0
The Soviet Peace Offensive and Nehru’s India, 1953–1956 苏联和平攻势与尼赫鲁的印度,1953-1956
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0003
Swapna Kona Nayudu
This chapter historicizes the intellectual changes that took place in the Indo-Soviet relationship between 1953 and 1956. An account of the view from New Delhi, the chapter's central argument is that this period should be studied as one of intense politicization of relations. The chapter has a discussion of the flurry of diplomatic activity that took place back and forth from Moscow during these year and comments on Nehru’s attempts at reciprocating the thaw, and to extend it from a purely bilateral relationship to a multilateral one, and indeed to institutionalize these relations by pushing forth his advocacy of the UN as being as accessible and amenable to the Soviet Union as much as it was to other powers.
这一章将1953年至1956年印苏关系中发生的思想变化历史化。根据新德里的观点,本章的中心论点是,这一时期应该作为关系高度政治化的时期来研究。这一章讨论了在这一年中莫斯科之间发生的一系列外交活动,并评论了尼赫鲁试图回应解冻的尝试,并将其从纯粹的双边关系扩展到多边关系,并通过推动他对联合国的倡导使这些关系制度化苏联和其他大国一样容易接近和服从。
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引用次数: 1
Faiz, Love, and the Fellowship of the Oppressed 法伊兹,爱,和被压迫者的友谊
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0004
S. Hyder
Faiz Ahmed Faiz was one of modern South Asia’s most renowned poets, his work a favorite not only of first Indian Prime Minister Jawaharlal Nehru, but of millions. Over the course of his later life, he had to navigate the complex realities of partition, a condition that refracted the larger bi-polar Cold War world in which he found himself. He raised his voice against illegal occupations, confronted religious charlatans, and protested the rule of military dictators. He was incarcerated in Pakistan, the country he embraced, while simultaneously impacting popular culture in neighboring India. He received the Soviet Union’s highest literary award even as he was once denied a visa to the United States. Through all of this, Faiz spoke of ways in which to rise from the parochial human to the universal being. This essay will focus on the modes of Faiz’s discourse that connect his present with liberatory moments of the past; in turn, this connects his personal struggle with those of everyday people, humanity writ large. The paper will draw from discourses of world citizenship that are embedded in Islamic mysticism (Sufism) to show how these discourses helped frame Faiz’s outlook and his critique of a world defined by negating opposites.
法伊兹·艾哈迈德·法伊兹是现代南亚最著名的诗人之一,他的作品不仅受到印度第一任总理贾瓦哈拉尔·尼赫鲁的喜爱,而且受到数百万人的喜爱。在他后来的生活中,他不得不应对分裂的复杂现实,这种情况折射出他所处的两极冷战世界。他大声疾呼,反对非法占领,对抗宗教骗子,抗议军事独裁者的统治。他被关押在巴基斯坦,他热爱这个国家,同时影响了邻国印度的流行文化。他获得了苏联最高的文学奖,尽管他曾经被拒绝签证到美国。通过这一切,法伊兹谈到了从狭隘的人类上升到普遍存在的方式。本文将集中讨论法伊兹的话语模式,这些话语模式将他的现在与过去的解放时刻联系起来;反过来,这将他的个人斗争与日常生活中的人的斗争联系起来,人性是显而易见的。本文将从伊斯兰神秘主义(苏菲主义)中嵌入的世界公民话语中,来展示这些话语是如何帮助法伊兹构建世界观的,以及他对一个由否定对立所定义的世界的批判。
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引用次数: 0
Indira Gandhi, the “Long 1970s,” and the Cold War 英迪拉·甘地,“漫长的70年代”,还有冷战
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0009
P. Chacko
This chapter focuses on Indira Gandhi’s turn to populism and authoritarianism from the late 1960s and 1970s. It is argued that populism and authoritarianism had a long-term impact on Indian politics and political economy by creating the conditions that facilitated the emergence of long-term processes of political fragmentation – due to the decline of the Congress Party and the rise of various social forces and political formations – and economic reform. The chapter first shows how Cold War interventionism played a key role in Indira Gandhi’s shift toward agrarian populist policies and authoritarianism. It then details the ways in which the outcomes of populism and authoritarianism laid the path for the turn to pro-business and pro-market policies as well as political fragmentation and democratic deepening. Hence, the chapter makes the case for seeing the 1970s as a critical juncture in Indian history which laid the foundations for the major economic and political changes India has recently experienced. Within this period, the Cold War context was a crucial factor in the decisions and choices made by the Indian leadership.
本章主要关注英迪拉·甘地从20世纪60年代末到70年代转向民粹主义和威权主义。文章认为,民粹主义和威权主义对印度政治和政治经济产生了长期影响,它们创造了条件,促进了长期政治分裂过程的出现——由于国大党的衰落和各种社会力量和政治形态的崛起——以及经济改革。本章首先展示了冷战干涉主义如何在英迪拉·甘地转向农业民粹主义政策和威权主义的过程中发挥了关键作用。然后,它详细说明了民粹主义和威权主义的结果如何为转向亲商业和亲市场政策以及政治分裂和民主深化铺平了道路。因此,本章将1970年代视为印度历史上的一个关键时刻,为印度最近经历的重大经济和政治变革奠定了基础。在此期间,冷战背景是印度领导层做出决策和选择的关键因素。
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引用次数: 0
Hindu Nationalists and the Cold War 印度教民族主义者和冷战
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0011
Rahul Sagar
It is widely believed that at the time of Independence there was in India a broad consensus on non-alignment. This consensus, crafted by India’s first Prime Minister, Jawaharlal Nehru, is depicted as having steadily weakened over subsequent decades, eventually collapsing when diplomatic isolation and near bankruptcy toward the end of the Cold War prompted India to revitalize relations with the West. The evidence does not support this narrative, however. Drawing on a variety of sources, including Constituent Assembly debates and prominent essays, this essay shows that there were throughout the Cold War voices—often Hindu nationalists otherwise suspicious of modernity—calling for closer relations with the West. Though these voices were subdued, recollecting them reveals that post-Cold War declarations of a “natural alliance” between India and America in particular are not a new development, but instead the fruition of a longer view of the West’s significance.
人们普遍认为,在印度独立时,在不结盟问题上达成了广泛的协商一致意见。这种共识是由印度首任总理贾瓦哈拉尔·尼赫鲁(Jawaharlal Nehru)精心打造的,在随后的几十年里,这种共识逐渐减弱,最终在外交孤立和冷战结束时濒临破产,促使印度重振与西方的关系时崩溃。然而,证据并不支持这种说法。这篇文章借鉴了包括制宪会议辩论和著名文章在内的各种资料来源,表明在整个冷战期间都有声音——通常是对现代性持怀疑态度的印度教民族主义者——呼吁与西方建立更密切的关系。尽管这些声音被压制了下来,但回顾它们可以发现,冷战后印度和美国之间的“自然联盟”宣言并不是一个新的发展,而是对西方重要性的长远看法的结果。
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引用次数: 0
Bertrand Russell in Bollyworld
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0010
R. Kaur
The chapter considers the scope of film to act as what is described as a ‘docu-drama-ment’ for conveying affective engagements with political history. It does so with a focus on unique incidents in the history of Indian popular cinema with the example of the film, Aman (Mohan Kumar, 1967). The discussion centers on the cameo appearance of a British philosopher, Bertrand Russell, in the film along with phantasmal invocations of Indian anti-nuclear weapons protagonists such as India’s first prime minister, Jawaharlal Nehru, and reproductions of the 1945 atomic attack in Hiroshima and subsequent nuclear tests in the Pacific. The chapter considers how the film may be viewed in terms of a ‘corporeal compound lens’ on the political vicissitudes of the 1960s. With such an approach – on the one hand to do with the assemblage of a historical film, and on the other, to do with the way this intersects with compound lines of reflexive reception – the author shows how the ‘docu-drama-ment’ moves away from linear equations of the filmic signifier with the signified - or the film and the represented - to one that revels in affective residues and resonances that are a constitutive force in socio-political realities of the Cold War era. 
这一章考虑了电影作为“文献戏剧”的作用范围,以传达与政治历史的情感接触。它这样做的重点是印度流行电影史上的独特事件,以电影为例,阿曼(莫汉·库马尔,1967)。讨论集中在英国哲学家伯特兰·罗素(Bertrand Russell)在影片中的客串,以及印度第一任总理贾瓦哈拉尔·尼赫鲁(Jawaharlal Nehru)等印度反核武器主角的幻觉,以及1945年广岛原子弹袭击和随后太平洋核试验的再现。这一章考虑了如何用“肉体复合镜头”来看待这部电影,以反映20世纪60年代的政治变迁。这种方法,一方面与组合的历史电影,另一方面,与这与复合反身接收线相交,作者展示了“docu-drama-ment”远离线性方程的能指与所指电影或电影和狂欢的代表——一个情感残留物和共振的本构力量冷战时代的社会政治现实。
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引用次数: 0
Nuclear Ambiguity and International Status 核歧义与国际地位
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0007
R. Mukherjee
India’s abstinence from nuclear weapons through the 1960s continues to puzzle political scientists who study the causes of nuclear proliferation and historians who study India’s specific path to nuclear weapons. This chapter argues that India’s nuclear interregnum of the 1960s is best explained by understanding the status benefits that nuclear ambiguity as a component of a non-aligned foreign policy bestowed upon India. India’s best response to an external nuclear threat and internal domestic pressure to build the bomb was not to actually go nuclear but rather to publicly keep the option open while simultaneously pushing for disarmament as a serious foreign policy goal. This strategy gave India a special position in the international community as a scientifically advanced and potentially powerful yet essentially peaceful nation. Nowhere was this clearer than in India’s contribution to debates in the Eighteen Nation Committee on Disarmament (ENCD) convened by the United Nations between 1962 and 1969.
印度在整个20世纪60年代对核武器的戒除一直令研究核扩散原因的政治学家和研究印度发展核武器具体途径的历史学家感到困惑。本章认为,通过理解作为不结盟外交政策组成部分的核模糊性给印度带来的地位利益,可以最好地解释20世纪60年代印度的核空白期。面对外部核威胁和国内要求制造核弹的压力,印度最好的回应不是真的发展核武器,而是公开保留这一选择,同时推动裁军作为一项严肃的外交政策目标。这一战略使印度作为一个科学先进、潜在强大但本质上是和平的国家,在国际社会中处于特殊地位。这一点在印度对联合国1962年至1969年召开的十八国裁军委员会(裁军委员会)辩论所作的贡献中表现得最为明显。
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引用次数: 0
The Accidental Global Peacekeeper 意外的全球维和人员
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0005
Waheguru Pal Singh Sidhu
This chapter examines India’s important contributions to U.N. peacekeeping. It discusses peacekeeping operations and their objectives, outlines the United Nations’ peacekeeping principles, and reviews the role India played in historical events such as The Korean War, United Nations Emergency Force, and United Nations Operation in Congo. The chapter argues that as India and Jawaharlal Nehru held no political or economic interest, only a strong vision for peace and a manifestation of One World, they adhered to and encouraged U.N. peacekeeping.
本章考察了印度对联合国维和行动的重要贡献。它讨论了维和行动及其目标,概述了联合国的维和原则,并回顾了印度在朝鲜战争、联合国紧急部队和联合国刚果行动等历史事件中发挥的作用。该章节认为,由于印度和贾瓦哈拉尔·尼赫鲁没有政治或经济利益,只有对和平的强烈愿景和一个世界的表现,他们坚持并鼓励联合国维和行动。
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引用次数: 0
Journeys of Discovery 发现之旅
Pub Date : 2019-09-16 DOI: 10.5149/northcarolina/9781469651163.003.0002
P. Raghavan
This chapter explores the geopolitical legacy of colonialism between India and Pakistan, and the United States, by investigating the influence over trade, military alliances, and international politics. The chapter covers India and Pakistan’s foreign policy and factors that lead up to the transfer of power. The chapter focuses on preexisting colonial ideas and strategies that optimized India’s, Pakistan’s, and the United States’ positions during the Cold War.
本章通过调查对贸易、军事联盟和国际政治的影响,探讨了印度、巴基斯坦和美国之间殖民主义的地缘政治遗产。这一章涵盖了印度和巴基斯坦的外交政策以及导致权力转移的因素。这一章的重点是先前存在的殖民思想和战略,这些思想和战略优化了印度、巴基斯坦和美国在冷战期间的立场。
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引用次数: 0
期刊
India and the Cold War
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