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Gogolin-Strzebniów, stanowisko 12. Cmentarzysko kultury łużyckiej na Wyżynie Śląskiej最新文献

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Planigrafia cmentarzyska i elementy obrządku pogrzebowego / The arrangement of graves and elements of the funeral rite Planigrafia cmentarzyska i element obrządku pogrzebowego /坟墓的布置和葬礼仪式的元素
Eugeniusz Tomczak, A. Szczepanek, P. Jarosz
The cemetery in Gogolin is one of the flat cemeteries with a biritual funeral rite typical for the Upper Silesian-Lesser Poland group of the Lusatian culture. In the north and south-west range of this group, the Częstochowa-Gliwice subgroup was distinguished. In the classic stage of this subgroup, i.e. at the end of the Bronze Age and at the beginning of the Hallstatt period, a distinctive feature of the funeral rites is the prevalence of cemeteries with more inhumations than cremations. The necropolis in Gogolin is the most southwestern site of this subgroup. Inhumation burials dominate at most biritual cemeteries, although there are also some where cremation graves prevail. It is worth emphasising the peripheral location of the cemetery within the Upper Silesian-Lesser Poland group, because the communities from the western bank of Oder river, representing the Silesian group of the Lusatian culture, practiced cremation burial rite exclusively. At the analysed necropolis 71 graves were examined, including 38 inhumation and 29 cremation burials. The cremation graves varied from simple, small pits with concentrations of bones suggesting their original placement in an organic container, to graves imitating inhumation burials in respect of the grave pit size and furnishing. In three cases, the type of burial rite could not be established because the burials were almost completely destroyed.
戈戈林的墓地是卢萨西亚文化的上西里西亚-小波兰群体的典型的葬礼仪式之一。在该群的北部和西南部,有Częstochowa-Gliwice亚群。在这一亚群的经典阶段,即青铜器时代末期和哈尔施塔特时期初期,葬礼仪式的一个显著特征是,土葬多于火葬的墓地普遍存在。戈戈林的墓地是这一亚群最西南的地点。在大多数宗教墓地中,土葬占主导地位,尽管也有一些地方以火葬为主。值得强调的是,墓地位于上西里西亚-小波兰群体的外围位置,因为来自奥得河西岸的社区,代表了卢萨丁文化的西里西亚群体,只实行火葬仪式。在分析的墓地中,检查了71个坟墓,包括38个土葬和29个火葬。火葬的坟墓各不相同,从简单的小坑,集中的骨头表明它们原来被放置在一个有机容器中,到模仿人葬的坟墓,在坟墓的大小和家具方面。在三个案例中,由于墓葬几乎完全被摧毁,无法确定埋葬仪式的类型。
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引用次数: 0
Opis grobów i zabytków / Description of graves and artefacts Opis grobów i zabytków /坟墓和文物的描述
Eugeniusz Tomczak, A. Szczepanek, P. Jarosz
Detailed description of 71 graves and their furnishings.
71座坟墓及其家具的详细描述。
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引用次数: 0
Identyfikacja śladów użytkowania kamiennych i ceramicznych form odlewniczych z późnej epoki brązu / Identification of traces of use on Late Bronze Age stone and ceramic casting moulds
A. Garbacz-Klempka, K. Dzięgielewski
A unique set of one- and two-piece casting moulds was found in a cremation burial (grave no. 24) discovered in a Late Bronze Age (900–800 BC) biritual cemetery of the Lusatian Culture in Gogolin-Strzebniów (Silesia), on the basis of which this grave was considered to be the burial of a bronze foundryman. Four two-piece moulds (two ceramic and two stone) and one ceramic one-piece mould were subjected to microscopic observations and spectral studies in order to identify potential traces of use, especially use in the production of casts. The results of the macroscopic observations and energy dispersive X-ray fluorescence (ED-XRF) studies indicated that all of the moulds examined were used according to their function, i.e. for the production of copper alloy casts, before being deposited in the grave. The presence of metallic elements was higher in the stone moulds than in the ceramic ones, which is due to the nature of the material and its resistance to the influence of high temperature and physico-chemical factors. It was possible to identify specimens that were probably used longer (mould for sickles and rods – no. 97) or shorter (mould for rods – no. 24-7) before being deposited in the ground. This supports the hypothesis that a functional casting workshop instrumentarium was deposited in the grave inventory, rather than a set of moulds made specifically for funerary purposes. Interesting is the finding of a one-piece ceramic mould for rods (length ca. 13.5 cm), which were poured after setting the mould at an angle of 30–45 degrees. It confirms the local casting of bronze rods as semi-products for further distribution among the communities of the Lusatian culture in the Oder region.
一套独特的一件和两件铸造模具在火葬中被发现。24)在Gogolin-Strzebniów(西里西亚)的一个青铜时代晚期(公元前900-800年)卢萨廷文化的纪念墓地中发现的,根据这个坟墓被认为是一个青铜铸造工人的坟墓。四个两件式模具(两个陶瓷和两个石材)和一个陶瓷一件式模具进行了显微镜观察和光谱研究,以确定潜在的使用痕迹,特别是用于生产铸件。宏观观察和能量色散x射线荧光(ED-XRF)研究结果表明,所有检查的模具都是根据其功能使用的,即用于生产铜合金铸件,然后才沉积在坟墓中。石质模具中金属元素的含量高于陶瓷模具,这是由于石质模具本身的特性以及对高温和物理化学因素的耐受性所决定的。有可能识别出可能使用时间更长的标本(镰刀和棒子的霉菌)。97)或更短(棒材模具-无。24-7),然后沉积在地下。这支持了一种假设,即在坟墓库存中存放的是一个功能性铸造车间仪器,而不是一套专门为葬礼目的制作的模具。有趣的是发现了一种用于棒的一体式陶瓷模具(长度约13.5厘米),在将模具设置为30-45度角后浇注。它证实了当地铸造的青铜棒作为半成品,进一步分布在奥德地区的卢萨丁文化社区。
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引用次数: 0
Chronologia / Chronology
Eugeniusz Tomczak, A. Szczepanek, P. Jarosz
The cemetery of the Lusatian culture in Gogolin belongs to typical cemeteries of the Częstochowa-Gliwice subgroup of the Upper Silesia and Lesser Poland group dated to the end of the Bronze Age. It was probably established at the beginning of the HaB2–B3 period, so at times when quite a lot of cemeteries were established, some of which were still in use during the Hallstatt C period. The inhabitants of the Upper Silesian-Lesser Poland group maintained contacts with communities living in the area to the west of the Oder river, which are described as the Silesian group of the Lusatian culture. The influences of the Głubczyce subgroup of the Silesian group are particularly evident, which is manifested by numerous analogies in the sets of vessels and their decoration typical for areas on the left bank of the Oder. The relative chronology was verified by radiocarbon dating of bone samples from 4 graves. Calibration of the obtained dates allows dating the necropolis to the end of Period IV and Period V (HaB1-B3), with the time of its use narrowed down to the 10th century BC and the first half of the 9th century BC. The comparable age of the samples obtained from burnt and unburnt bones excludes the influence of cremation on the sample aging, defined as the “old wood effect”, i.e. the influence of carbon from the cremation pyre. Summing up, it can be underlined that the population buried at the cemetery constitutes the westernmost branch of the Upper Silesia-Lesser Poland group, practising a bi-ritual form of burial rite and penetrating the Silesian Upland quite early. The community using this cemetery probably lived in a close vicinity. This is confirmed by analyses of strontium isotopes in samples of burnt bones or tooth enamel of selected deceased, which indicate their local origin in most cases. These people maintained relations with other communities inhabiting the areas located both to the east and west of the Oder valley in the Gogolin region. This is evidenced not only by the equipment of graves and the form of burial, but also by the presence of a non-local individual buried in grave 63, as was demonstrated by strontium isotope analysis. This female spent her childhood in the areas north or west of the Gogolin region. However, she was fully incorporated into the local community, as evidenced by the form of burial (inhumation grave) and typical grave goods. This is only a single signal, but it may indicate that funeral rituals were of local nature and did not emphasised foreign origin of individuals. The verification of such suggestions will be carried out by isotope studies of larger series from various cemeteries.
戈戈林的卢萨丁文化墓地属于青铜时代末期上西里西亚和小波兰群体Częstochowa-Gliwice亚群的典型墓地。它可能是在HaB2-B3时期开始建立的,所以在很多墓地建立的时候,其中一些在哈尔施塔特C时期仍在使用。上西里西亚-小波兰群体的居民与生活在奥得河以西地区的社区保持着联系,这些社区被描述为卢萨丁文化的西里西亚群体。西里西亚族Głubczyce亚群的影响尤为明显,在奥得河左岸地区典型的器皿及其装饰中有许多相似之处。通过对4个坟墓的骨骼样本进行放射性碳定年,验证了相对年代。对所获得的日期进行校准,可以将墓地的年代确定为第四和第五时期(HaB1-B3)的末期,其使用时间缩小到公元前10世纪和公元前9世纪上半叶。从燃烧和未燃烧的骨骼中获得的样品的可比年龄排除了火化对样品老化的影响,即“旧木效应”,即火化柴火产生的碳的影响。综上所述,可以强调的是,埋葬在墓地的人口构成了上西里西亚-小波兰群体的最西端分支,实行双重仪式形式的埋葬仪式,很早就渗透到西里西亚高地。使用这个墓地的社区可能就住在附近。对选定死者烧焦的骨头或牙釉质样本中的锶同位素的分析证实了这一点,这些分析在大多数情况下表明它们来自当地。这些人与居住在戈戈林地区奥得河谷东部和西部地区的其他社区保持着关系。这不仅可以从坟墓的设备和埋葬的形式得到证明,而且可以从63号坟墓中埋葬的非本地个人的存在得到证明,正如锶同位素分析所证明的那样。这只雌性在戈戈林地区的北部或西部地区度过了童年。然而,她完全融入了当地的社会,从埋葬形式(土葬坟墓)和典型的墓葬用品可以看出。这只是一个单一的信号,但它可能表明葬礼仪式是本地性质的,并不强调个人的外国血统。对这些建议的验证将通过对来自不同墓地的更大系列的同位素研究来进行。
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引用次数: 0
Wstęp / Introduction
Eugeniusz Tomczak, A. Szczepanek, P. Jarosz
Excavations at the site were conducted in 1972 by E. Tomczak, and were financed by the Provincial Conservator of Heritage in Opole. The total excavated area was approximately 435 m2. Publication of the results and the isotopic analyses were financed by the National Institute of Cultural Heritage project No. 17700/20 entitled “Bi-ritual cemetery of the Lusatian culture in Gogolin in the Silesian Upland. Interdisciplinary research perspectives”. The site is located within the Chełm mesoregion, which is the westernmost part of the Silesian Upland. It is covered with Quaternary sediments in the form of clay and sand. The cemetery is located about 4 km east of the Oder River, at the northern slope of a small hump. In 1972, this area administratively belonged to Strzebniów, but soon after it became part of Gogolin.
1972年,E. Tomczak对该遗址进行了挖掘,并得到了奥波莱省文物保管员的资助。总挖掘面积约435平方米。结果的出版和同位素分析是由国家文化遗产研究所题为“西里西亚高地戈戈林卢萨丁文化双仪式墓地”的第17700/20号项目资助的。跨学科研究视角”。该遗址位于Chełm中部地区,这是西里西亚高地的最西端。它被粘土和沙子形式的第四纪沉积物覆盖。墓地位于奥得河以东约4公里处,位于一个小驼峰的北坡上。1972年,该地区在行政上属于Strzebniów,但不久之后成为Gogolin的一部分。
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引用次数: 0
Analiza zabytków / Analysis of grave inventories 分析zabytków /坟墓库存分析
Eugeniusz Tomczak, A. Szczepanek, P. Jarosz
The furnishings of the burials consisted mainly of ceramic vessels and relatively few bronze artefacts. According to the shapes of vessels, the following types were distinguished: vases, pots, bowls, cups, mugs and goblets. All of them were hand-made and represent two groups – thick-walled and thin-walled forms. Only a few metal artefacts were found at the cemetery in Gogolin, all of them being made of copper alloys. Moulds were found in grave 24. They are made of sandstone or clay, indicating considerable skills of the craftsman.
墓葬的陈设主要由陶瓷器皿和相对较少的青铜器组成。根据容器的形状,可以区分为以下几种:花瓶、壶、碗、杯、马克杯和高脚杯。它们都是手工制作的,代表两组——厚壁和薄壁形式。在戈戈林墓地只发现了几件金属文物,它们都是由铜合金制成的。在24号坟墓里发现了霉菌。它们由砂岩或粘土制成,表明工匠的技艺相当精湛。
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引用次数: 0
Analiza antropologiczna szczątków ludzkich z cmentarzyska z późnej epoki brązu / Anthropological analysis of human remains from the Late Bronze Age cemetery 对青铜时代晚期墓地人类遗骸的人类学分析 / 对青铜时代晚期墓地人类遗骸的人类学分析
A. Szczepanek
The anthropological analysis was conducted for human remains found at the bi-ritual cemetery of the Upper Silesian-Lesser Poland group of the Lusatian culture in Gogolin-Strzebniów. Osteological materials were discovered in 29 cremation graves and 3 inhumation burials, and remains of 38 individuals were identified. Whenever it was possible, the age and sex of the buried were estimated. The degree of bone burning and the weight of cremated bones from one grave were also determined. Most of the graves were single burials, four contained remains of two individuals and in one grave three individuals were buried. Burials of adults of Maturus age (35–50 years) dominated at the cemetery and these were mostly male individuals. The lower share of female graves may result from the fragmentary examination of the cemetery, but may also ofreflect sex-related differences in the burial rite. At the analysed cemetery a similar number of children aged Infans I (0–6 years) and Infans II (7–14 years) was identified. Usually, at prehistoric necropolises, the burials of younger children dominate. The equal share of these two age categories is sometimes noted at epidemic cemeteries, but in Gogolin it more likely stems from the prevalence of inhumation graves at the cemetery, in which human remains have not survived. Children, both Infans I and Infans II, were buried in single graves or in double burials with adults. All human remains were heavily, evenly burned, the bones were cream-beige in colour, which indicates that the bone temperature was above 800°C, i.e. the temperature in the pyre was 1000–1200°C. The average weight of the burnt bones was 414 g, with significant variations from grave to grave differentiated. The mass of bones from the graves containing the remains of males exceeded the values obtained for female burials. There are also differences in mean and maximum values between younger and older children age classes, which could be explained by the size of the skeleton. The obtained data demonstrate that at the analysed cemetery, as at other contemporary sepulchral sites, only part of human remains were placed in the graves, which probably was an effect of the applied funeral rite. Anthropological investigations allowed for the observation of the distribution of burials at the cemetery. The obtained planigraphic information indicates that there are no provinces grouping individuals of similar age or the same sex.
此次人类学分析是对在Gogolin-Strzebniów卢萨廷文化的上西里西亚-小波兰族群的双仪式墓地中发现的人类遗骸进行的。在29个火葬墓和3个人葬墓中发现了骨学材料,鉴定出38具遗骸。只要有可能,就会估计埋葬者的年龄和性别。骨头燃烧的程度和从一个坟墓中火化的骨头的重量也被确定。大多数坟墓是单独埋葬的,四个坟墓里有两个人的遗体,一个坟墓里埋葬了三个人。墓地以成年(35 ~ 50岁)为主,以雄性居多。女性坟墓的比例较低可能是由于对墓地的零碎检查造成的,但也可能反映了埋葬仪式中与性别有关的差异。在分析的墓地中,确定了相似数量的婴儿1(0-6岁)和婴儿2(7-14岁)儿童。通常,在史前墓地,年幼的孩子的埋葬占主导地位。在流行病墓地有时注意到这两个年龄类别的人所占比例相等,但在戈戈林,这更可能是由于墓地中普遍存在人葬坟墓,其中的人类遗骸没有存活下来。婴儿1号和婴儿2号的孩子被埋在一个坟墓里,或者与成年人一起被埋在两个坟墓里。所有人类遗骸都被严重而均匀地烧毁,骨骼呈米黄色,这表明骨骼温度在800℃以上,即火葬中的温度在1000-1200℃之间。烧伤骨的平均重量为414克,不同墓葬间差异显著。从包含男性遗骸的坟墓中获得的骨头数量超过了女性墓葬的价值。年龄较小的儿童和年龄较大的儿童在平均值和最大值上也存在差异,这可以用骨骼的大小来解释。获得的数据表明,在被分析的墓地中,与其他当代墓葬遗址一样,只有部分人类遗骸被放置在坟墓中,这可能是应用丧葬仪式的结果。人类学调查使人们得以观察墓葬的分布情况。获得的平面资料表明,没有省份对年龄相近或性别相同的个体进行分组。
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引用次数: 0
Paleodieta osób pochowanych w grobach szkieletowych z późnej epoki brązu – wybrane przykłady / Paleodiet of individuals buried in inhumation graves at the Late Bronze Age cemetery – selected cases
A. Szczepanek, P. Jarosz
For the analysis of stable carbon and nitrogen isotopes, three samples were taken: two from human bones and one from an animal bone. The values of δ13C measured in human remains were similar and range from -14.3‰ to -14‰, and δ15N from 7.8‰ to 8.1‰. For animal bones, these values were much lower, with δ13C at -20.9‰, and δ15N at 5.8‰. The obtained data clearly indicate a significant share of millet (C4 plant) in the diet of the people buried at the cemetery in Gogolin. For the Lusatian culture communities, the consumption of millet has been determined in isotopic studies of other necropolies, such as Kraków-Wyciąże, site 5, but δ13C values obtained for individuals buried there were lower and ranged from -17.8‰ to -17.6‰. The presence of millet in the materials of the Lusatian culture has also been directly confirmed by preserved plant remains and grain imprints on clay vessels. The fact that the δ15N values acquired for humans were only slightly higher than the value obtained for the analysed cattle bone proves that the diet of the Gogolin population was based mainly on plant products and was supplemented with animal protein only to a small degree. Such a composition of the consumed food is typical of a settled population with a dominance of land cultivation in subsistent strategy, and at the same time reflects the type of economy postulated for the Lusatian culture communities. Consequently, the diet of the individuals buried at the cemetery in Gogolin clearly differs from the diet of a mobile, pastoral community.
为了分析稳定的碳和氮同位素,采集了三个样本:两个来自人骨,一个来自动物骨。人类遗骸的δ13C值在-14.3‰~ -14‰之间,δ15N值在7.8‰~ 8.1‰之间。动物骨骼的δ13C值为-20.9‰,δ15N值为5.8‰。获得的数据清楚地表明,在Gogolin墓地埋葬的人的饮食中,小米(C4植物)的比例很大。对于芦田文化群落,已经在其他墓地(如Kraków-Wyciąże 5号遗址)的同位素研究中确定了谷子的消耗,但在那里埋葬的个体获得的δ13C值较低,范围在-17.8‰至-17.6‰之间。在芦田文化的材料中,小米的存在也直接被保存下来的植物遗骸和粘土容器上的谷物印记所证实。人类的δ15N值仅略高于牛骨的δ15N值,这证明戈戈林人的饮食以植物产品为主,动物蛋白的补充很少。这种消费食物的构成是典型的以土地种植为主的定居人口的生存策略,同时也反映了lustian文化社区的经济类型。因此,埋葬在Gogolin墓地的个人的饮食明显不同于流动的牧民社区的饮食。
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引用次数: 0
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Gogolin-Strzebniów, stanowisko 12. Cmentarzysko kultury łużyckiej na Wyżynie Śląskiej
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